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Islam women rights
Essays on women rights in islam
Islam women rights
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Table of Contents
I. Introduction
II. Islamic Law
a. Background, principles, practice
III. Universal Human Rights
a. Definition, overview, acceptance
IV. Argument
V. Islamic Law in Accordance with Human Rights
VI. Islamic Law in Collision with Human Rights
VII. Conclusion
VIII. Bibliography
As we have gained access to more technology over the centuries, we have also gained access to more information. The more access to information that we are granted, the smaller our world gets. Currently, a teenager sitting on his couch in the United States can connect to the events occurring in the Ukraine without even leaving his home. With this rise in knowledge that has led to a more interconnected global community, new universal focuses have surfaced. The issue of human rights has proven itself to be at the core of these new focuses. Human rights as a global topic has been at the forefront of much of today’s diplomatic work, and specific citizens and regions of our world have drawn special attention when relating to this matter. One group that is of particular interest is the body of citizens practicing Islamic law.
Numerous books, articles, and journals have recently been written on the topic of Islamic law and its relationship to universal human rights. These published works have also contributed to the interest and have brought further awareness on the subject. The problem that many of these authors and citizens around the world see with this subject is that there are areas in which the practice and Islamic law itself are in clear violation of human rights. However, complications within this issue can be found due to varying cultural lenses, portions of the law that coincide with human rights, and internat...
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...tp://en.islamtoday.net/Islamic-Law>.
Osten Sacken, Thomas. "Is Female Genital Mutilation an Islamic Problem."Middle East Forum. The Middle East Forum, 2007. Web. 18 Apr. 2014.
Robinson, B. A. "Islam: The Second Largest World Religion...and Growing." The Religion of Islam. Ontario Consultants on Religious Tolerance, 1995. Web. 18 Apr. 2014
John F. Kennedy: "Radio and Television Report to the American People on Civil Rights," June 11, 1963. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. 18 Apr. 2014 http://www.presidency.ucsb.edu/ws/?pid=9271
"University of Minnesota Human Rights Library." University of Minnesota Human Rights Library. N.p., n.d. Web. 19 Apr. 2014.
A Student of Darul-Uloom Al-Arabiyah Al-Islamiyah. "Hijaab - Women's Dress Code & Conduct." Hijaab - Women's Dress Code & Conduct. N.p., n.d. Web. 18 Apr. 2014.
The article “My Body Is My Own Business” by Naheed Mustafa is about an Islamic women’s principle that putting on her usual headscarf, or Hijab, actually empowers her as a female, contrary to the popular principle that the hijab represents male oppressiveness. She ex...
Since the Renaissance of the 15th century, societal views have evolved drastically. One of the largest changes has been the realization of individualism, along with the recognition of inalienable human rights.(UDHR, A.1) This means that all humans are equal, free, and capable of thought; as such, the rights of one individual cannot infringe on another’s at risk of de-humanizing the infringed upon. The fact that humans have a set of natural rights is not contested in society today; the idea of human rights is a societal construction based on normative ethical codes. Human rights are defined from the hegemonic standpoint, using normative ethical values and their application to the interactions of individuals with each other and state bodies. Human rights laws are legislature put in place by the governing body to regulate these interactions.
On October 11, 2006, district Judge Paul Paruk dismissed a lawsuit case between plaintiff, Ginnah Muhammad, and defendant, Enterprise-Rent-A-Car, because of the plaintiff’s refusal to remove her veil in court (Murray,2010). The United States is viewed as a beacon of light for liberal democracies because of the widespread involvement of citizens in government, free elections, and emphasis on human rights. The US Department of State reports, “The protection of fundamental human rights was a foundation stone in the establishment of the U.S. over 200 years ago.” The US still holds the objectives behind its foundation in high regard and has gotten involved in spreading the ideas of the Universal Declaration of Human Rights across the globe. Article 18 in the Declaration of Human Rights and Article One in the United States Constitution issue freedom of religion for all individuals. Judge Paruk’s demand for Muhammad to remove her veil was viewed as a violation of civil rights and infringement of the free exercise clause in Article One by some, but other citizens saw this demand as just and necessary in order to uphold the Sixth Amendment which calls for fair trials (Paruk and Walid, 2006). The government’s main aim is to uphold constitutional rights, and there is debate about which rights hold precedent and are most valuable (Murray, 2010).
Rouzi, A. (2013), Facts and controversies on female genital mutilation and Islam. The European Journal of Contraception and Reproductive Health Care, 18, 10-14.
Robinson, B.A. (2002, October 14). Islam: Is it a religion of violence or of peace.
Female Genital Mutilation (FGM) has had different definitions in the ‘Scientific World’ and the world of those who embrace the act. According to the definition of the World Health Organization (WHO), Female Genital Mutilation is the act of removing the external parts of the female genitalia, partially or totally for non-medical reasons (WHO) whereas the practitioners see it as the cutting of “extra skin tags” of the female’s reproductive organ. Various reasons have been put forward to support it, ranging from social, cultural and religious reasons, mainly in the so called Islamic communities. FGM is a violation of the rights of the girl child, causes health implications and drastically disempowers the sexuality of women.
The article Female Genital Mutilation: Crime or Culture, addresses the concerns shared by many around the world about this heinous practice. This procedure that is common practice for mostly Muslims and some Christians in Africa and other parts of the Middle East, for the most part is viewed as unacceptable and a violation of girl’s and women's’ rights that can potentially have lasting physical and emotional consequences. Physical consequences can include include infection and death, not to mention the pain incurred during the procedure, which takes place with no anesthetic. On the emotion side, being circumcised as a female takes away any pleasure a woman could have from sexual intercourse. It makes a woman an object that is controlled by a man. Supporters of female circumc...
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
Impalpable cultural clashes explode when people from societies practicing genital mutilation settle in other parts of the world and bring these rites with them. For example, it is practiced by Muslim groups in the Philippines, Malaysia, Pakistan, Indonesia, Europe, and North America (Kluge). It is obvious that when different cultures are forced to live a similar life side by side, differences will occur. However, it is difficult to observe and accept any form of physical, mental or emotional abuse. In this particular case, the issue is addressed towards female genital mutilation which is strongly involved with all the forms of abuse. It is most common for parents to use traditional practitioners but there are some who seek medical facilities to reduce the morbidity or mortality of this genital surgery.
Introduction Human rights are fundamental rights and freedoms that all people are entitled to regardless of nationality, gender, national or ethnic origin, religion, language, or other status. And these human rights violations are in some countries like Central African Republic, Syria, USA, Ireland, and etcetera. One example is Syria, where the people afraid live here. Therefore, article 3 of the Universal Human Rights Act is violated in Syria. This essay seeks to consider the human rights violations in Syria.
Ahmed, A. S. (1999). Islam Today: A Short Introduction to the Muslim World. New York: I. B. Tauris.
While on one hand there is a growing consensus that human rights are universal on the other exist critics who fiercely oppose the idea. Of the many questions posed by critics revolve around the world’s pluri-cultural and multipolarity nature and whether anything in such a situation can be really universal.
On December 10th in 1948, the general assembly adopted a Universal Declaration of Human Rights. This declaration, although not legally binding, created “a common standard of achievement of all people and all nations…to promote respect for those rights and freedoms” (Goodhart, 379). However, many cultures assert that the human rights policies outlined in the declaration undermine cultural beliefs and practices. This assertion makes the search for universal human rights very difficult to achieve. I would like to focus on articles 3, 14 and 25 to address how these articles could be modified to incorporate cultural differences, without completely undermining the search for human rights practices.
The doctrine of human rights were created to protect every single human regardless of race, gender, sex, nationality, sexual orientation and other differences. It is based on human dignity and the belief that no one has the right to take this away from another human being. The doctrine states that every ‘man’ has inalienable rights of equality, but is this true? Are human rights universal? Whether human rights are universal has been debated for decades. There have been individuals and even countries that oppose the idea that human rights are for everybody. This argument shall be investigated in this essay, by: exploring definitions and history on human rights, debating on whether it is universal while providing examples and background information while supporting my hypothesis that human rights should be based on particular cultural values and finally drawing a conclusion.
Caldwell (2000) states that in nearly all the present areas of the female circumcision have been performed either on both sexes or on neither. FGM, or female genital mutilation, is a practice that is carried out to mutilate a woman’s genitals. Some women are ok with it, some are not, and some just do not care about FGM. But this is not a point of willingness, but more so about the health of the women of Egypt. “The report 's insights represent an important step towards ending this and other practices that are damaging to women 's health (“Female genital…” 2010).” A women’s health is a serious issue, especially in a growing society. With the problem of women dying, it is only a matter of time before death rates start to increase new diseases start up. FGM is also something the women of Egypt want to end. According to the article Female Genital Mutilation and Social Change (2010), although the national prevalence of genital mutilation remains high in Egypt (91%) and Sudan (89%), as a result of community-driven change all five countries have reported a decrease in the percentage of women who think the practice should continue. Some women have decided to make a change, and that includes stopping the practice of FGM. Stopping FGM can lead to a better health for the women and make them happier overall. “Since 1995, the press has reported many deaths from female genital mutilation.. (Hadi 1997).” With the