From Shakespearean sonnets to lurid romance novels, the notion of love is a matter that has inspired art and literature since its inception. Consequently, many esteemed literary figures have attempted to contribute their own ideas of what constitutes a perfect relationship. A.S. Byatt in her novel, Possession, is no exception, as she uses her story as a platform to propose her own thoughts about what prosperous partnership entails. Though passion is generally considered to be synonymous with love, Byatt suggests differently. A commonly quoted line from her novel comes from a letter exchanged between two lovers in the midst of their swift, erotic, yet fleeting affair, “I cannot let you burn me up, nor can I resist you. No mere human can stand …show more content…
in a fire and not be consumed”(213). This intense, all consuming type of love, inevitably results in destruction, as the fiery passions quickly escalate into an uncontrollable conflagration, leaving only wreckage and heartbreak behind. Instead, Byatt illustrates her ideal relationship through Maud and Roland’s tentative partnership, which gradually evolves into a romance, a result of their chaotic personal lives and mutual desire for control. Roland Mitchell’s previous tumultuous relationship incites his eventual desire for an increasingly controlled relationship. At the opening of the novel, Roland is entangled in a suffocating relationship with his college sweetheart Val. Though their love had initially been intense, issues quickly emerged. Roland reflects on the detrimental transformation that he witnessed in Val, “In the early days she had had lots of quiet opinions, he remembered, which she had offered him, shyly slyly, couched as a kind of invitation or bait...Later, Roland noticed as he himself had successes, Val said less and less, and when she argued, offered him increasingly his own ideas, sometimes the reverse side of the knitting, but essentially his”(15-16). Val becomes increasingly dependent on Roland. Her once “quiet opinions” gradually dwindle into what are essentially mere reiterations of Roland’s “own ideas”. She becomes gradually less and less autonomous, assuming an intellectually subservient role to Roland by abandoning her own individual ideas. Eventually, Val begins to associate her self-worth with her relationship with Roland. After her disastrous failed “Required Essay”, Val seeks solace in Roland, “‘At least you want me... I don't know why you should want me, I'm not good, but you do’ she told Roland, her face damp and glistening”(17). Val’s self-worth has deteriorated to an incredibly depressed position, she is in total despair over her failure. She responds to her predicament by retreating into her relationship with Roland. Consequently, Roland is forced to assume reluctant responsibility for her emotional state. Resentment continues to ferment between the couple as this emotional dependency is compounded by Roland’s inability to procure employment and his resulting reliance on Val’s meager salary. The resentment is evident in Roland’s inner dialogue, as he “half wished that she ...a merchant banker would take her out to dinner, or a shady solicitor to the Playboy Club”(18). He desperately desires for the relationship dissolve, but is unwilling to instigate its termination. Instead, Roland resorts to shamefully dreaming of Val leaving him for a “merchant banker...or a shady solicitor.” The couple is emotionally and financially interdependent, resulting in a chaotic and noxious relationship. Interestingly, Roland recognizes the destructive cycle that he and Val are embedded in, “If he had it in him to raise his voice, to shout ‘Don’t be so ridiculous’, and mean it, things might never have come to this”(238). However, Roland is not capable of “rais[ing] his voice” as he has simply acquiesced his control in the relationship. It is from this powerless position, that Roland begins to yearn for a clean slate, for control over his relationships and more importantly, his life. Similarly, Maud’s previous passionate, but disastrous affair with Fergus Wolff causes her to crave a more inhibited and restrained companionship. Even the inception of their relationship is fraught with irrationality. Maud describes their first encounter, “[Fergus] expected Maud to come to his bed. ‘We two are the most intelligent people here, you know. You are the most beautiful thing I have ever seen or dreamed about. I want you, I need you, can’t you feel it, it’s irresistible.’ Why had it been irresistible, Maud was not rationally sure. But he had been right. Then arguments had begun. Maud shivered”(64). Their attraction is instantaneous. Fergus panders to her vanity by complimenting her outward appearance, proclaiming Maud to be “the most beautiful thing [he] had ever seen or dreamed about.” Similar to what occurred to Roland and Val, her relationship with Fergus rapidly deteriorates. Maud describes her relationship with Fergus Wolff as “an image of a huge, unmade, stained and rumpled bed, its sheets pulled into standing peaks here and there, like the surface of whipped egg-white. Whenever she thought of Fergus Wolff, this empty battlefield was what she saw”(63). The “unmade, stained and rumpled bed” represents the disorganization and chaos that her relationship with Fergus brought to her life. Instead of tranquil and clean bed, Maud is left without a personal sanctuary. The bed has transformed into a “battlefield” in which she had to spar with Fergus, a direct opposition to the attraction they had both initially felt. The unavoidable fervor that had originally enthralled her, is replaced with intense resentment. Maud eventually reflects on the experience, stating, “I had a bad time, with Fergus. We tormented each other. I hate that, I hate the noise, the distraction’”(295). What started as an initial irrational passion founded on superficial attraction, eventually culminated in disaster. Roland and Maud’s romance varies from their previous relationship, as it progresses gradually, transitioning in a controlled manner from hesitant colleagues, to an unspoken understanding, to a tentative love.
The two are thrown together by the scholastic pursuit for information regarding the previously unknown love affair between two Victorian poets. There is no instant attraction between the two intellectuals. Instead, “[t]here was a frostiness between the two of them”(143). There is a clear distinction between Maud’s first interaction with Roland and Maud’s first encounter with Fergus. Maud is not captivated by Roland’s allure, instead they are each reluctant to be entirely open with the other, resulting in the apparent “frostiness.” It is not until Roland reveals his honest aspiration, that the intangible barrier between the two is dissolved. In his confession to Maud, Roland admits, “ what I really want is to--to have nothing. An empty clean bed. I have this image of a clean empty bed in a clean empty room, where nothing is asked or to be asked”(291). Maud not only comprehends what Roland is saying, but mirrors his statements, proclaiming,“‘I know what you mean. No, that’s a feeble thing to say. It’s a much more powerful coincidence than that. That’s what I think about, when I’m alone. How good it would be to have nothing. How good it would be to desire nothing. And the same image. An empty bed in an empty room. White’”(291). The two characters who were initially …show more content…
reluctant of one another, and simply tolerated each other for the sake of their academic pursuit, are now united over their mutual desire. They both crave to have a “clean empty bed in a clean empty room.” Both Maud and Roland have been in calamitous relationships, where their individuality and autonomy was threatened. The two characters desire order and stability over uncontrollable passion. They are united through their paradoxical desire to not desire. The image of the “clean empty bed” is a direct contrast to the “huge, unmade, stained and rumpled bed” that Maud relates to her relationship with Fergus. The bed that Maud and Roland desire is pure, unsullied by unfettered carnal desire.This revelation demolishes the previously uncomfortable distance between the two, as they return from their conversation “in companionable silence”, a drastic change from the “frostiness” that had preceded it (291). In an attempt to prevent an uncontrollable descent into a lust filled physical frenzy, Maud and Roland retain a tight control on the sexual progression of their relationship.
While on an excursion for information about the poets, the two stay in “separate rooms--with the requisite white beds--[though]there was no doubt that there was a marital or honeymooning aspect to their lingering.”(456). Though there has been a definite shift in their relationship, Roland and Maud are reluctant to allow their emotional connection to transfer into anything remotely. They continue to maintain their personal boundaries, by maintaining the “white bed” as a sanctuary. Their physical relationship progressed slowly and deliberately. “They touched each other without comment and without progression. A hand on a hand, a clothed arm, resting on an arm. An ankle overlapping an ankle, as they sat on a beach, and not removed”(458). The hesitation between Maud and Roland highlight their fear of overstepping the unclear boundary between them. Their initial touches are incredibly innocent, beginning with a chaste “hand on a hand.” Each of the movements described are intentionally pure, as they emphasize the difference in their relationship as compared to Roland and Maud’s previous relationships. By being cautious and deliberate Maud and Roland are preventing themselves from losing control. “It was important to both of them that the touching should not proceed to any kind of fierceness or deliberate
embrace. They felt that in some way this stately peacefulness of unacknowledged contact gave back their sense of their separate lives inside their separate skins”(459). However, the two gradually become more relaxed with one another until, “[o]ne night they fell asleep, side by side, on Maud’s bed”(459). “On days when the sea mist closed them in a sudden milk-white cocoon with not perspectives they lay lazily together all day behind heavy white lace curtains on the white bed, not stirring, not speaking”(459). The “clean white bed”, that the two had originally so desperately desired, has transcended its literal meaning. The bed they had yearned for was a private location, meant to be a refuge and place of solace. But Roland and Maud have transformed their original bed into a shared experience. Instead of being isolated, the two of them lay together within the “white bed, not stirring, not speaking.” Roland and Maud are able to cohabitate the same bed without inciting any friction, because there journey to this point in their relationship had been done carefully, and without haste. They both end up obtaining their long desired bed, but it surpasses their initial expectations, because they are able to share the bed with someone else, without feeling stifled or threatened. Throughout her novel, A.S. Byatt suggests that a slowly developed relationship founded upon mutual understanding is preferable to an instantaneously passionate, but transient love. Within the context of modern relationships, the question of whether it is passion or dedication that is fundamental to the formation of a healthy relationship is still present. In fact, with the emergence and growing popularity of “dating” apps this concern has an increased importance, as relationships are frequently instigated on the sole basis of pure physical attraction leading to an inevitably fleeting and ephemeral love. Perhaps, a resurgenec of gradual, instead of instantaneous, connection is the potential remedy to this current problem in contemporary relationships.
This poem dramatizes the conflict between love and lust, particularly as this conflict relates to what the speaker seems to say about last night. In the poem “Last Night” by Sharon Olds, the narrator uses symbolism and sexual innuendo to reflect on her lust for her partner from the night before. The narrator refers to her night by stating, “Love? It was more like dragonflies in the sun, 100 degrees at noon.” (2, 3) She describes it as being not as great as she imagined it to be and not being love, but lust. Olds uses lust, sex and symbolism as the themes in the story about “Last night”.
In The Lais of Marie de France, the theme of love is conceivably of the utmost importance. Particularly in the story of Guigemar, the love between a knight and a queen brings them seemingly true happiness. The lovers commit to each other an endless devotion and timeless affection. They are tested by distance and are in turn utterly depressed set apart from their better halves. Prior to their coupling the knight established a belief to never have interest in romantic love while the queen was set in a marriage that left her trapped and unhappy. Guigemar is cursed to have a wound only cured by a woman’s love; he is then sent by an apparent fate to the queen of a city across the shores. The attraction between them sparks quickly and is purely based on desire, but desire within romantic love is the selfishness of it. True love rests on a foundation that is above mere desire for another person. In truth, the selfishness of desire is the
In Toni Morrison’s Beloved, love proves to be a dangerous and destructive force. Upon learning that Sethe killed her daughter, Beloved, Paul D warns Sethe “Your love is too thick” (193). Morrison proved this statement to be true, as Sethe’s intense passion for her children lead to the loss of her grasp on reality. Each word Morrison chose is deliberate, and each sentence is structured with meaning, which is especially evident in Paul D’s warning to Sethe. Morrison’s use of the phrase “too thick”, along with her short yet powerful sentence structure make this sentence the most prevalent and important in her novel. This sentence supports Paul D’s side on the bitter debate between Sethe and he regarding the theme of love. While Sethe asserts that the only way to love is to do so passionately, Paul D cites the danger in slaves loving too much. Morrison uses a metaphor comparing Paul D’s capacity to love to a tobacco tin rusted shut. This metaphor demonstrates how Paul D views love in a descriptive manner, its imagery allowing the reader to visualize and thus understand Paul D’s point of view. In this debate, Paul D proves to be right in that Sethe’s strong love eventually hurts her, yet Paul D ends up unable to survive alone. Thus, Morrison argues that love is necessary to the human condition, yet it is destructive and consuming in nature. She does so through the powerful diction and short syntax in Paul D’s warning, her use of the theme love, and a metaphor for Paul D’s heart.
In Dante’s Inferno, Cervantes’ Don Quixote and Austen’s Pride and Prejudice, the protagonists’ relationships with their companions becomes an essential subplot within each text. Their relationships are crucial in order to complete their journey and in some cases complete each other. In addition, there are many characteristics in each text that are unrealistic representations of life. For instance, the environment of hell the Inferno, Don Quixote’s fictional world, and the instant marriages in Pride and Prejudice are all things that are not typically seen in real life. These unrealistic characteristics affect how each relationship develops, however, these factors do not take away from the significance of each relationship. In each text, the lucrative ambitions of the characters are initially the motive of many relationships rather than the desire for true companionship. A major part of the relationships development is how the characters’ companionships transition from ones that are based on individual ambitions to ones that are built on the desire for intimate relationships.
Louise Mallard is a woman who enjoys freedom and independence. She feels soaring relief and fiery triumph upon realizing that, yes, she is finally free. She is free of the weighted ropes of marriage. She fantasizes of her days ahead, living for herself and only herself. “A kind intention or cruel intention made the act seem no less a crime as she looked upon it in that brief moment of illumination” (Chopin 234). She views the imposing of one’s will on another person as a crime, no matter the intention behind it. She has a taste of freedom after Mr. Mallard’s death and can finally see days without stress ahead of her. Prior to her husband’s death, young Mrs. Mallard feels tied down and even oppressed. “She was young, with a fair, calm face, whose lines bespoke repression and even a certain strength” (Chopin 233). Despite the typical oppression of women throughout the centuries prior to the 1920s, Mrs. Mallard possesses a free spirit.
Anton Chekhov and Ernest Hemingway both convey their ideas of love in their respective stories The Lady with the Pet Dog and Hills like White Elephants in different ways. However, their ideas are quite varying, and may be interpreted differently by each individual reader. In their own, unique way, both Chekhov and Hemingway evince what is; and what is not love. Upon proper contemplation, one may observe that Hemingway, although not stating explicitly what love is; the genius found in his story is that he gives a very robust example of what may be mistaken as love, although not being true love. On the other hand, Chekhov exposes love as a frame of mind that may only be achieved upon making the acquaintance of the “right person,” and not as an ideal that one may palpate at one instance, and at the another instance one may cease to feel; upon simple and conscious command of the brain. I agree with Hemingway’s view on love because it goes straight to the point of revealing some misconceptions of love.
Dorothea Brooke is a very bright and beautiful young lady that does not much care for frills or getting ahead in society. She wants more than anything to help those around her, starting with the tenants of her uncle. She desires to redesign their cottages, but Arthur Brooke, her elderly uncle with whom she and her younger sister Celia Brooke lives with, does not want to spend the money required. So Dorothea shares her dream with Sir James Chettam, who finds her fascinating, and encourages her to use the plans she has drawn up for the tenants on his land instead. He falls in love with her, but does not share his feelings for her quickly enough. Edward Casaubon, an older scholarly clergyman asks Dorothea to marry him, she does not accept until she finds out Sir James means to seriously court her, then turns around and tells Casaubon yes. What she does not te...
“Love is not love that alters when it alteration finds” (“William”). Like a newborn creature, love looks around and evaluates, planning its next move. Match the two lovers together so they can spend an eternity together; love’s only goal. Before love can match the two people together, it must evaluate the situation around it. Do they have the right chemistry? Well, if a person wants a family and the other doesn’t, then no. If one likes to camp and so does the other, then yes. There is only important question love must answer; does it change when times do? Some would say of course because everything changes as time passes. Others may say no due to the raw emotion that derives from love. Love comes from the heart and soul deep down inside oneself. No matter if in the 18th century or the 24th, love does not change.
Love and hate are powerful and contradicting emotions. Love and hate are also the subjects under examination for several centuries yet even to the present day; it remains to be a mystery. For the past centuries, writers and poets have written about love showing that the stories of love can never fade way. For this essay, I will discuss three English literature sources that talk about the theme of love and hate. These are the poem Olds "Sex without Love”, the poem Kennel "After Making Love We Hear Footsteps and the story by Hemingway "Hills like White Elephants. I will use the poems to compare the traditional stance of sex that are within the parameters of marriage and love versus the belief that love is in itself an act of pleasure
In this essay I would like to emphasize different ideas of how love is understood and discussed in literature. This topic has been immortal. One can notice that throughout the whole history writers have always been returning to this subject no matter what century people lived in or what their nationality was.
As the novel progresses, Maude and Roland come to respect and, ultimately, love each o...
Not attempting to hide, Mrs. Mallard knows that she will weep at her husbands funeral, however she can’t help this sudden feeling of seeing, “beyond [the] bitter moment [of] procession of years to come that would belong to her absolutely” (Chopin, 16). In an unloving marriage of this time, women were trapped in their roles until they were freed by the death of their husbands. Although Mrs. Mallard claims that her husband was kind and loving, she can’t help the sudden spark of joy of her new freedom. This is her view on the release of her oppression from her roles of being a dutiful wife to her husband. Altogether, Mrs. Mallard claims that, “there would be no powerful will bending hers in that blind persistence with which men and women believe they have a right to impose a private will upon a fellow-creature” (Chopin, 16). This is the most important of Mrs. Mallard’s thoughts, as she never officially states a specific way when her husband oppressed her. However, the audience can clearly suggest that this is a hint towards marriage in general that it suffocates both men and women. Marriage is an equal partnership in which compromise and communication become the dominant ideals to make the marriage better. It is suggested that Mrs. Mallard also oppressed her husband just as much as he did to her when she sinks into the armchair and is, “pressed down by a physical exhaustion
One of the interpretations attributed to the concept of love in this comedy, and often portrayed in Shakespeare's plays, is that of love as a kind of richness, as a commercial enterprise in which men and women trade. Under this light, the bond beaten lovers gains a mercantilistic value and may thus be regarded as a kind of contract...
Through the use of a concise plot, symbolism, descriptive setting, point of view, and dramatic irony, readers are left with a strong feeling of empathy for the protagonist, Mrs. Mallard. Through each paragraph of the story, readers continue to feel empathetic for the woman who grieves the loss of her husband, gains a new feeling of freedom outside of the restrictions of marriage, then loses that freedom when she discovers that her husband is not dead, all within an hour’s time. While women’s independence and freedom within marriage could still be a topic reflected in today’s literature, it would be a much different story than that of Chopin’s time. At the time this story was written, women were expected to do whatever it took to please and cater to their husbands. This story seems to draw from the changes of that time as women were beginning to gain more independence in their lives as in the suffrage movement, marriage, and employment outside the home. Much has changed in women’s rights since the end of the nineteenth century, which is a result of the work of women like Kate
Whether you are of the opinion that love is a wonderful thing, love knows no boundaries, or love is blind, one fact remains constant: love is like a snowflake—no two loves or snowflakes are ever exactly alike. In Thomas Hardy’s Far From the Madding Crowd, the heroine, Bathsheba Everdene, has the luck (or unfortunate mishap) of courting not one, or even two, but three suitors during the course of the novel.