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Comparisons in the political views of Thomas Hobbes and John Locke
Comparison of john locke and thomas hobbes political thought
John locke and thomas hobbes political ideas
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In the 17th century there was a severe dichotomy between political ideologies that were best exemplified by the viewpoints of John Locke and Thomas Hobbes. Thomas Hobbes was the older of the two men, and the cornerstone of his political philosophy was his book Leviathan. He was a strong proponent of a monarchy. John Locke on the other hand is acknowledged as the father of liberalism. He was a prominent Enlightenment thinker and his ideas on republicanism and liberal theory greatly shaped the American Declaration of Independence.
In his book Leviathan, Hobbes argues that in a natural state, a theoretical state where there is no government, “the life of a man [is], solitary, poor, nasty, brutish, and short”. His view of the natural state of man was shaped largely by the English civil war, in which lives were understandably “brutish, and short”. Because of his perception of the natural state of humans, he believed that absolutism for the sovereign was essential to control the barbaric tendencies of humans and that the only way to do this was the absolute monarchy. Hobbes believed that people had no right to
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rebel and that as long as the monarch maintained general order, the monarch must be obeyed. John Locke, also known as the father of liberalism, believed that the formation of government should be to preserve life, liberty, and property and to uphold justice.
He believed that if the government abuses their power then they have breached their social contract with their citizens and therefore no longer have the consent of the governed. While Hobbes may have believed in the absolutism for the sovereign, Locke believed that a monarchy should not wield limitless power and should be subject to restrictions. According to Locke, society is bound to comply to a sovereign as long as that sovereign does not disregard the social contract. Unlike Hobbes, Locke believed that if a sovereign violates the social contract repeatedly, then society can replace said sovereign. While Hobbes believed that man by nature is brutish, Locke believed that man by nature is
social. Despite their differences, these men had a lot in common. Hobbes and Locke both believed the monarchy to be the supreme form of government. They were both natural rights theorists and social contract theorists. Hobbes and Locke both believed in freedom and equality by natural right. While both the perceptions of the two philosophers may have bee justified I personally find myself leaning more towards Locke’s political philosophy. His ideology is more in line with the Declaration of Independence than Hobbes. And even notwithstanding that, I find Hobbes’ theory to be quite insubstantial. His view on the absolutism of the sovereign fails to protect against tyranny or a possibly inept leader.
Above anything else, Thomas Hobbes’ Leviathan is a creation story and an investigation of human nature. The story begins in a time of chaos and death and through a journey of human development culminates in the establishment of a sustainable and rational society—the commonwealth—led by a sovereign. At a first casual glance, Hobbes’ reasoning of the transformation from the state of nature to the commonwealth is not airtight. A few possible objections can be quickly spotted: the contradictions of natural law with suicide and the civil law to honor even harmful covenants. Hobbes deals with some of these issues and seems to ignore others, but he does address in detail the most significant objection to his theory: the unlimited and unchecked power given to the sovereign. The establishment of the commonwealth culminates in a covenant that grants the sovereign absolute power in enforcing the civil laws of the state, but also guarantees the sovereign’s status as above the law. How does this ensure peace and survival, as is the point of the commonwealth? Hobbes provides many convincing reasons why it would be difficult, counterproductive, and impossible for the sovereign to not be above the law, but in the end, disorder and chaos are worse than any tyranny.
Lockes and Hobbes ideas of government differed greatly, Hobbes believed in an absolute government while Locke believed in a very limited one.Locke believed that people were naturally good and trustful and that they had the capacity to govern themselves. So the need of the government only came in the form of stopping any potential disputes that would occur. While Hobbes believed that humans were not all that good and their need for government stemmed from the fact that people cannot govern themselves. Furthermore Locke believed that the governments role was to listen to the people it was governing, a rule by consent. While Hobbes believed that the Government was to rule on it’s own and owed no answers or consent by the people. Moreover Locke believed that the purpose of the government was to protect the property and freedom of its people, while Hobbes believed that the governments role was to tell them what to do. But arguably the biggest difference between the philosophies is the notion of government accountability. Hobbes believed that the government had free reign to do what they please with no backlash, while Locke believed that if the social contract was broken then the people of the community had the right to revolt and over throw the government. To further this point Locke unlike Hobbes believed that leaders should
Locke drew his ideas from a time where Hobbes did not have the chance to observe the glorious revolution. In uncivilized times, in times before government, Hobbes asserted the existence of continual war with "every man, against every man." At this point, Locke and Hobbes were not in agreement. Locke, consistent with his philosophy, viewed man as naturally moral. Many people have different views on the moral subject of good and evil or human nature.
”3 He believes that all men are equal in the state of nature despite any preexisting differences between them because they are ultimately powerful enough to defend themselves and their resources. “Nature hath made men so equal, in the faculties of the body, and mind; so that though there be found one man sometimes manifestly stronger in body, or of quicker mind than another; yet when all is reckoned together, the difference between man, and man, is not so considerable, as that one man can thereupon claim to himself at any benefit, to another may not pretend, as well as he. ”4 Hobbes implies that it is necessary for a civil government to dictate over its citizens because humans are naturally in a state of war, and equally capable I agree with Locke’s argument because it is necessary for a civil government to properly care for its citizens, which ultimately prevents the state of war from occurring in society.
The final sentence of that passage, “And the life of man, solitary, poore, nasty, brutish, and short,” seems to sum up what Hobbes has been leading up to in the first twelve chapters of Leviathan: that without a sovereign power, without Leviathan, the natural life of man is simply horrible. It is a life in which people naturally and constantly seek to destroy one another.
In sophisticated prose, Hobbes manages to conclude that human beings are all equal in their ability to harm each other, and furthermore that they are all capable of rendering void at will the covenants they had previously made with other human beings. An absolutist government, according to Hobbes, would result in a in a society that is not entirely focused on self-preservation, but rather a society that flourishes under the auspices of peace, unity, and security. Of all the arguably great philosophical discourses, Hobbes in particular provides one of the surest and most secure ways to live under a sovereign that protects the natural liberties of man. The sovereign government is built upon the idea of stability and security, which makes it a very intriguing and unique government indeed. The aforementioned laudation of Hobbes and his assertions only helps to cement his political theories at the forefront of the modern
Hobbes explanation of the state and the sovereign arises from what he calls “the State of Nature”. The State of Nature is the absence of political authority. There is no ruler, no laws and Hobbes believes that this is the natural condition of humanity (Hobbes 1839-45, 72). In the State of Nature there is equality. By this, Hobbes means, that there is a rough equality of power. This is because anyone has the power to kill anyone (Hobbes 1839-45, 71). Hobbes argues that the State of Nature is a violent, continuous war between every person. He claims that the State of nature is a state of w...
Throughout the work, Hobbes incorporates several concepts, such as inalienable rights in the state of nature, self-interest and civil rights, which show support for a republican form of government. One of his major points throughout his famous work comes in the first section of the work, of man, which introduces the concept of inalienable rights. Hobbes begins by describing the state nature as one which is in a continual state of war, where the life of man is "poor, nasty, brutish, and short" . However, even in this state of war, several rights of nature are suggested, rights which everyone in the sta...
In The Leviathan Thomas Hobbes argues for the establishment of a society that does not contain the elements of its own demise. Hobbes views civil war as a society’s ultimate demise, and the only way to avoid it is for the citizens initially to submit to an absolute political authority. For Hobbes, civil war is inevitable in every type of government except an absolute government. In order to sustain this absolute government, the citizens not only must submit to the absolute political authority, but they must also not partake in activities that actively undermine the absolute political authority’s power. For these reasons, it is clear that Hobbes believes in political obedience and its ability to influence the peace of a society. Furthermore,
Hobbes believes that in order to suppress human nature, the people must elect for a sovereign to be chosen and establish moral guidelines for society. This is the only way for people to become organized and not be at war with each other; the only way to suppress human nature in its natural form. Now with this newly elected sovereign, there might be conflict where people do not think that one man should have so much power over so many. However, Hobbes says “for all men are by nature provided of notable multiplying glasses, through which, every little payment appeareth a great grievance; but are destitute of those prospective glasses, to see a fare off the miseries that hang over them” which means that although people might not agree with the sovereign and don 't want to pay taxes and such, Hobbes is telling them to look at the way life was and could be without a sovereign. People will be reduced once again to act like animals and constantly be at war with everyone and will find themselves back in that natural state of selfishness and greed. A sovereign is needed to keep the
����������� Thomas Hobbes is an important political and social philosopher. He shares his political philosophy in his work Leviathan. Hobbes begins by describing the state of nature, which is how humans coped with one another prior to the existence of government. He explains that without government, �the weakest has the strength to kill the strongest� (Hobbes 507). People will do whatever it takes to further their own interests and protect their selves; thus, creating a constant war of �every man against every man� (Hobbes 508). His three reasons for people fighting amongst each other prior to government include �competition,� �diffidence,� and �glory� (Hobbes 508). He explains how men fight to take power over other people�s property, to protect them selves, and to achieve fame. He describes life in the state of nature as being �solitary, poor, nasty, brutish, and short� (Hobbes 508). Hobbes goes on to say that if men can go on to do as they please, there will always be war. To get out of this state of nature, individuals created contracts with each other and began to form a government.
In Locke’s Treatise, the social contract binds citizens to a government which is responsible to its citizenry. If the government fails to represent the interest of its citizens, its citizens have the right and obligation to overthrow it. By contrast, Hobbes’ Leviathan refers to people as subject rather than as citizens, indicating an absence of a reciprocal relationship between the ruler and the ruled. Absolute arbitrary government invests all rights in the sovereign.
In their works, both Hobbes and Locke present the pre-political condition of man known as the state of nature, a time where men lived without a state or government to regulate their actions. Hobbes views the state of nature as a state of war, in which people's’ lives are nasty, brutish, and short. On the other hand, Locke makes a distinction between the state of nature and the state of war. The state of nature for Locke is essentially peaceful; it is not as violent as Hobbes believes it to be. Their distinction lies in their view of human nature.
To Hobbes, this is true freedom. In the state of nature humans have the right to all things which is freedom at the most basic meaning of the word, and Hobbes claims this is all that goes into freedom. Hobbes describes government as a “Leviathan” because, in his
Hobbes believes that if there is no government then it will lead to a state of war. This is because the people can have different judgement which cause them to not have an agreement on what the government should contain. This means that the people did not view each other as equal and did not have the same morals as Locke would believe in. It can also lead to a state of war if the people don’t have the right to property since it will cause the peace to break. However, the only type of state Hobbes believes in is the Leviathan state that has only one