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Thomas Hobbes State of Nature short notes
John locke and hobbes on natural law
Review of Locke's state of nature
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In their works, both Hobbes and Locke present the pre-political condition of man known as the state of nature, a time where men lived without a state or government to regulate their actions. Hobbes views the state of nature as a state of war, in which people's’ lives are nasty, brutish, and short. On the other hand, Locke makes a distinction between the state of nature and the state of war. The state of nature for Locke is essentially peaceful; it is not as violent as Hobbes believes it to be. Their distinction lies in their view of human nature. However, both philosophers share the view that the state of nature is something that cannot last due to the insecurity it infringes upon man. Secondly, they both believe the law of nature is the act …show more content…
Locke mentions there are men who will transgress against the law of nature. The law of nature states man is bound to preserve his life, therefore he has the right to punish the person who threatens his self-preservation. Locke, just like Hobbes, mentions the state of war. “Whosoever uses force without right… puts himself into a state of war with those against whom he so uses it” (Locke §232). Those who choose to defy their moral reasoning and disobey the law of nature are viewed as inhumane. They are inhumane because they act more like beasts, who do not have the capacity of reason like men do (Locke §16). The state of war ceases when the act of force is over. However, what are the repercussions for such actions? As a result of the absence of a common judge, there is no all governing power men can appeal to. Instead, in the state of nature, each man act as their own judge of the law of nature. Nonetheless, the person being attacked then has the right to punish his attacker. Subsequently, the state of war continues. The person being attacked has the right to punish that person in one of two ways. Either the person being attacked attempts to kill the person who sought to gain power over them (Locke §21), or they have they can save the aggressor by making them their slave (Locke …show more content…
Freedom in the state of nature is not always certain; by default man is not completely safe in the state of nature. The only way to resolve conflict in the state of nature is through fighting. However, this leads men to enter a state of war. Due to the desire of self-preservation, men find themselves wanting a common judge to escape the state of war and the insecurity created by it. Man will seek to join a society of individuals “who have already united, or have a mind to unite, for the mutual preservation of their lives, liberties, and estates” (Locke §123). Locke considers these three things as property. Uniting together in a common-wealth will allow men to protect their property. There will be an established law they consent to follow. This is important, because men are biased when applying the law of nature in their own case (Locke §124). Secondly, in the common-wealth, there will be a judge who will unbiasedly apply the law of nature (Locke §125). Lastly, there will be a “power to back and support the sentence” (Locke §126) making the laws
nature,” and it is something that is within us at birth. The state of nature is
...s his argument by emphasizing the absolute reason on why property is solely for the use to produce goods and provide services by farming one’s land or building infrastructures; nevertheless the overuse of one’s land exhibits what Locke calls waste, whereas the consumption of goods for the use of trade can result in bartering and wealth. The introduction of wealth creates the motivation for people feel compelled to protect their wealth which leads us back to the concept of entering into a civil or political society for security. Locke believes that civil and political society can ensure the stability, security, and social structure of any given society; but he points out that if the government becomes a tyranny or corrupt only than shall the populace exercise their right to question the authority and overthrow if needed.
Hobbes and Locke both picture a different scene when they express human nature. Even though they both believed that men naturally have to some extent equality and freedom, what makes their concepts different is the presence or absence of the natural law. In Hobbes' theory, men in their natural state are at constant war, the war of all against all. Another Hobbes belief is that most people are selfish and tend to do everything for their own reason. To Hobbes humans are driven to maximize personal gains so in a world where there are no rules humans are in constant fear of each other as they each try to get as much as they can, enough is never enough.
2. Locke is a bit confused for himself about this question. Then he backs it up simply by using the results that the state of Nature brings. Locke says, “man in the state of nature is an absolute lord of his own person and possessions, though he has such a right, yet the enjoyment of it is very uncertain and constantly exposed to the invasion of others; for all being kings as much as he, every man his equal, and the greater part no strict observers of equity and justice, the enjoyment of the property he has in this state is very unsafe, very insecure.” This is the reason why man quits from such an idea and goes on finding a more compatible political society. The ability for the man to create such commonwealths that benefit everyone is a secure road for them to preserve their property, Locke explains.
Thomas Hobbes and John Locke had some similarities in their beliefs about human nature. They both claimed that humans would always be willing to give up some of their freedom or rights to have security and feel safe. When John Locke says “The enjoyment of rights in the state of nature is unsafe and insecure. Hence, each man joins in society with others to preserve life, liberty, and property.” it is showing that he thinks the state of nature is unsafe, so people give
Relations between countries are similar to interpersonal relations. When the conflicts between countries escalates to some extent, any resolutions become unrealistic except violence, and wars then occur. Although wars already include death and pain, moralists suggest that there should still be some moral restrictions on them, including the target toward whom the attack in a war should be performed, and the manner in which it is to be done. A philosopher named Thomas Nagel presents his opinion and develops his argument on such topic in the article “War and Massacre”. In this essay, I will describe and explain his main argument, try to propose my own objection to it, and then discuss how he would respond to my objection.
Self-preservation is an important factor in shaping the ideologies of Hobbes and Locke as it ties in to scarcity of resources and how each of them view man’s sate of nature. Hobbes and Locke both believe in self-preservation but how each of them get there is very different. Hobbes believes that man’s state of nature is a constant state of war because of his need to self-preserve. He believes that because of scarcity of goods, man will be forced into competition, and eventually will take what is others because of competition, greed, and his belief of scarce goods. Hobbes also states that glory attributes to man’s state of nature being a constant state of war because that drives man to go after another human or his property, on the one reason of obtaining glory even if they have enough to self preserve. Equality ties in with Hobbes view of man being driven by competition and glory because he believes that because man is equal in terms of physical and mental strength, this give them an equal cha...
Locke states that the correct form of civil government should be committed to the common good of the people, and defend its citizens’ rights to life, health, liberty, and personal possessions. He expects that a civil government’s legislative branch will create laws which benefit the wellbeing of its citizens, and that the executive branch will enforce laws under a social contract with the citizenry. “The first and fundamental positive law of all common-wealths is the establishing of the legislative power; as the first and fundamental natural law, which is to govern even the legislative itself, is the preservation of the society and (as far as will consist with the public good) of every person in it.”1 Locke believes that humans inherently possess complete and i...
For individual property to exist, there must be a means for individuals to appropriate the things around them. Locke starts out with the idea of the property of person; each person owns his or her own body, and all the labor that they perform with the body. When an individual adds their own labor, their own property, to a foreign object or good, that object becomes their own because they have added their labor. This appropriation of goods does not demand the consent of humankind in general, each person has license to appropriate things in this way by individual initiative.
In order to examine either philosopher’s views on property and its origins, it is necessary to go back to the beginning of human development, as it were, and discuss their different conceptions of the state of nature. As opposed to Hobbes whose vision of the state of nature was a state of war, Locke’s state of nature is a time of peace and stability. “We must consider what State all Men are naturally in, and that is, a State of perfect Freedom…A State also of Equality, wherein all the Power and Jurisdiction is reciprocal, no one having more than another.” (Locke, Second Tre...
In this state of nature, according to Locke, men were born free and equal: free to do what they wished without being required to seek permission from any other man, and equal in the sense of there being no natural political authority of one man over another. He quickly points out, however, that "although it is a state of liberty, it is not a state of license," because it is ruled over by the law of nature which everyone is obliged to obey. While Locke is not very specific about the content of the law of nature, he is clear on a few specifics. First, that "reason, which is that law, teaches all mankind who will but consult it" and second, that it teaches primarily that "being all equal and independent, no one ought to harm another in his life liberty or possessions." Hence, right from the beginning, Locke places the right to possessions on the same level as the right to life, health, and liberty.
Each political theorist agrees that before men came to govern themselves, they all existed in a state of nature. The state of nature is the condition men were in before political government came into existence, and what society would be if there was no government. In relation to this the two theorists raised as much praise as criticism for their famous masterpieces.
����������� Thomas Hobbes is an important political and social philosopher. He shares his political philosophy in his work Leviathan. Hobbes begins by describing the state of nature, which is how humans coped with one another prior to the existence of government. He explains that without government, �the weakest has the strength to kill the strongest� (Hobbes 507). People will do whatever it takes to further their own interests and protect their selves; thus, creating a constant war of �every man against every man� (Hobbes 508). His three reasons for people fighting amongst each other prior to government include �competition,� �diffidence,� and �glory� (Hobbes 508). He explains how men fight to take power over other people�s property, to protect them selves, and to achieve fame. He describes life in the state of nature as being �solitary, poor, nasty, brutish, and short� (Hobbes 508). Hobbes goes on to say that if men can go on to do as they please, there will always be war. To get out of this state of nature, individuals created contracts with each other and began to form a government.
The second law of nature is derived directly from the first. It insists that man lay down his right to all things; and be contented with so much liberty against other men, as he would allow other men liberty against himself,” (Leviathan 1, 14). Essentially, in the state of nature, a man has a right to all things. By following this second law of nature, a man gives up certain rights in hopes that other men do the same in pursuit of peace with one another.
The understanding of the state of nature is essential to both theorists’ discussions. For Hobbes, the state of nature is equivalent to a state of war. Locke’s description of the state of nature is more complex: initially the state of nature is one of “peace, goodwill, mutual assistance and preservation”. Transgressions against the law of nature, or reason which “teaches mankind that all being equal and independent, no one ought to harm another in his life, health, liberty and possessions,” are but few. The state of nature, according to Locke’s Treatise, consists of the society of man, distinct from political society, live together without any superior authority to restrict and judge their actions. It is when man begins to acquire property that the state of nature becomes somewhat less peaceful.