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William goldings view of lord of the flies
Some critical comments on the biblical allegory of Lord of the Flies by William Golding
Some critical comments on the biblical allegory of Lord of the Flies by William Golding
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In the history of humans, the idea that they could possibly be inherently evil is fairly new. Until the 19th or 20th century, religious groups especially enforced the ideology that people are inherently good. However, I believe that humans have a tendency to do evil. I believe this because they constantly partake in needless murder and are insatiable in their hunger for power and control. William Golding’s novel Lord of the Flies shows that humans are evil through the murder of the most innocent boy on the island, Simon. Simon, often interpreted as a Christ-like figure for the boys due to his lonesome nature and meditative habits, is brutally murdered by just about every boy on the island when he comes out of the forest to tell the boys about the Beast. He is the only one who truly grasps the idea of the loss of innocence, …show more content…
and is unable to tell the boys of it. His death is particularly gruesome, as seen here, “At once the crowd surged after it, poured down the rock, leapt onto the beast, screamed, struck, bit, tore. There were no words, and no movements but the tearing of teeth and claws” (153). This is bad enough already without the most shocking fact of the murder. Even the boys that we consider to be above savagery, namely Ralph, Piggy, Samneric, and the littluns, participated in the slaughter of Simon. Ralph laments to Piggy later, questioning if they had all even done it, even though they all had. This shows that even those people who have very calm and collected thinking can be evil. Another way Golding shows that humans are evil is through the fiasco that is Jack’s dissention from and conquering of the main group.
Throughout the whole book, we get a bit of a pissing contest between Jack and Ralph for the title of chief, but it hits a fever pitch when Ralph completely upstages Jack during a meeting. Jack, wounded ego in hand, says, “I’m not going to play any longer. Not with you” (127). Upon saying this to Ralph, Jack unlocks his inner savagery, which, awkwardly only unlocks because he throws a fit because no one wants to do what he says. Jack leaves the group, and being the best hunter, is able to win many to his side with promises of meat, a rare treat for the boys. Eventually, Jack has all the boys that are alive except Ralph and Piggy. His crew is also very brutal, with Roger hurling a boulder down the cliff that kills Piggy. The vengeance that Jack seeks knows no bounds, and Golding really captures the pain of a man who has had his ego damaged when Jack starts hunting Ralph instead of pigs. The boys are so brutal that even the naval officer says that he didn’t think that British boys would be this bad
off. Golding’s view that society is essentially evil can be seen throughout history. For example, the Markale massacres in Sarajevo, Bosnia are among the worst killings in recent history. During the Siege of Sarajevo in the Bosnian War, on February 5, 1994, the Army of the Republika Srpska shot a 120 millimeter mortar shell into the Markale Market in Sarajevo. The attack was intended to kill civilians, and as such is treated as a major crime against humanity. This horrific attack left 68 dead and 144 wounded. The second massacre, occurring on August 28, 1995, the army shot five mortars into the market. This attack left 43 dead and 75 wounded. And, to top this atrocity off, the army who fired all the shots claimed that they were actually fired by the government of Bosnia onto their own citizens. This report is speculated upon, but the commonly held belief is that the Army of the Republika Srpska was the perpetrator. These two tragedies, coupled with the fact that the aggressor tried to deny it and blame another force, is a prime example of human tendency toward evil. Another example from history that supports Golding’s view that society is inherently evil is the conquering of the Americas by Spain. The soldiers who carried this out, known as conquistadors, were excessively brutal and often only in it for their own goals, like Jack. When those such as Hernan Cortes swept through Mexico and the other Latin American countries, bringing disease, violence, forced religion and culture, they were doing it so that their sense of pride would be imprinted upon those who they conquered. Ultimately, the biggest difference between the conquistadors and Jack is that Jack only had himself to worry about. While the conquistadors gave what they gained to Spain, they gained very much themselves. They raped and pillaged in every village they went to, even going to the Aztec capital of Mexico and imprisoning and killing Montezuma after the emperor had let them in as friends. The men who carried out this sick and twisted version of colonization are sickening, and, much like Jack, they had only a lot to gain. They were technologically superior to their opponent in so many ways that the only outcome for the natives was subjugation and slavery. This brutality shown to the natives of Mexico, Central America, and South America is still, even 500 years later, one of the most horrific events in the history of the world. In conclusion, I believe that Golding’s novel sheds light on the true savagery of the human race. We all have a tendency to lean toward evil, and even those who do good things are not good. To be truly good, you must go above and beyond what is asked, and that is not apparent in the human race. Over time, we have constantly oppressed, killed, discriminated against, and conquered our own kind. These tendencies must be something that we work very hard to overcome, for anyone, even those who are seen as innocent, good, levelheaded, or leaders, can fall into the trap that we call evil.
William Golding’s Lord of the Flies portrays the lives of young British boys whose plane crashed on a deserted island and their struggle for survival. The task of survival was challenging for such young boys, while maintaining the civilized orders and humanity they were so accustomed too. These extremely difficult circumstances and the need for survival turned these innocent boys into the most primitive and savaged mankind could imagine. William Golding illustrates man’s capacity for evil, which is revealed in man’s inherent nature. Golding uses characterization, symbolism and style of writing to show man’s inhumanity and evil towards one another.
Mankind is innately evil. The allegorical novel, The Lord of the Flies, allows for little interpretation about human nature. William Golding depicts the idea, “evil is an inborn trait of man” (Golding). Throughout the novel the children who have crash landed on the island begin to uncover their savage nature. Although all of the children somehow succumb to a heinous behaviour, Jack, Ralph, and Roger become most noticeably corrupt. Ultimately, it becomes clear that malicious intent is intrinsic in mankind.
As Simon was trying to tell the boys that the beast did not exist, his death symbolises that mankind can’t face the truth about their inner desires. Part of Golding’s intent was to demonstrate that the evil is not recognised in specific populations or situations. On the island, the beast is manifest in the deadly tribal dances, war paint and manhunt; in the outside world, the same lust for power and control plays out as a nuclear war. Throughout ‘The Lord of the Flies’ Golding has managed to show that evil is present in everyone.
Throughout the novel, Lord of the Flies the major theme shown throughout is innocence. For the duration of the novel the young boys progress from innocent, well behaved children longing fir rescue to bloodthirsty savages who eventually lose desire to return to civilisation. The painted bloodthirsty savages towards the end of the novel, who have tortured and killed animals and even their friends are a far cry from the sincere children portrayed at the beginning of the novel. Golding portrays this loss of innocence as a result of their naturally increasing opened to the innate evil that exists within all human beings. “There isn’t anyone to help you. Only me. And I’m the Beast. . . . Fancy thinking the Beast was something you could hunt and kill! . . . You knew, didn’t you? I’m par...
Golding has a rather pessimistic view of humanity having selfishness, impulsiveness and violence within, shown in his dark yet allegorical novel Lord of the Flies. Throughout the novel, the boys show great self-concern, act rashly, and pummel beasts, boys and bacon. The delicate facade of society is easily toppled by man's true beastly nature.
Inherent Evil of Man Exposed in Lord of the Flies & nbsp; The novel Lord of the Flies by William Golding used a group of British boys beached on a deserted island to illustrate the malicious nature of mankind. Lord of the Flies dealt with the changes the boys underwent as they gradually adapted to the freedom of their society. William Golding's basic philosophy that man was inherently evil was expressed in such instances as the death of Simon, the beast within the boys, and the way Ralph was fervently hunted. & nbsp; Through the story, Simon acted as the Christ Figure. The death of Simon symbolized the loss of religious reasoning.
Whether people will deny it or not, it is certainly apparent that human nature is all too evil; for there is a demon that lurks in everyone, just waiting to come out. Humans can build civilizations and attempt to deviate themselves from such basic instincts, yet nevertheless, evil is not something that they can run from; it is not something that they can defeat. William Golding knew this, and so in his book, Lord of the Flies, he presents so by portraying a microcosm of a society in the form of little British schoolboys. Their plane, in an attempt to escape from the raging war, came to its own demise as it was shot down, leaving the boys stranded on an island they know nothing of. Ralph, later on the leader of the boys, and with the help of
In Lord of the Flies, William Golding expresses the idea that humans are naturally immoral, and that people are moral only because of the pressures of civilization. He does this by writing about a group of boys, and their story of survival on an island. The civilized society they form quickly deteriorates into a savage tribe, showing that away from civilization and adults, the boys quickly deteriorate into the state man was millions of years ago. This tendency is shown most in Jack, who has an animalistic love of power, and Roger, who loves to kill for pleasure. Even the most civilized boys, Ralph and Piggy, show that they have a savage side too as they watch Simon get murdered without trying to save him. Simon, the only one who seems to have a truly good spirit, is killed, symbolizing how rare truly good people are, and how quickly those personalities become corrupted.
All of the boys but Simon are becoming the beast at that moment. In Lord of the Flies, Golding proves that fear draws out man’s inner evil and barbarism. Within the novel, Golding uses characterization of the boys and symbolism of the beast to show the gradual change from their initial civility to savagery and inhumanity. Learned civility, order and humanity become ultimately futile in the face of fear. The author teaches that without logic, fear consumes us endlessly.
Throughout the realistic novel Lord of the Flies, William Golding has repeatedly used many of his characters as a representation of many abstract ideas that relate to the whole human society, as in how we form civilization, and how easy it is for us to turn away from it. These ideas are expressed through the characters´ descriptions, their conversations, and actions. Simon, one of the main characters in the book who still retains to his civilized way of thinking contrasts to many other boys who have subdued to their nature of savagery, is the representation of natural goodness, spiritual figure in a non-religious way, due to his spiritual vision, his awareness of the beast’s true identity, and the way he interacts toward other boys.
This paper will explore the three elements of innate evil within William Golding's, Lord of the Flies, the change from civilization to savagery, the beast, and the battle on the island. Golding represents evil through his character's, their actions, and symbolism. The island becomes the biggest representation of evil because it's where the entire novel takes place. The change from civilization to savagery is another representation of how easily people can change from good to evil under unusual circumstances. Golding also explores the evil within all humans though the beast, because it's their only chance for survival and survival instinct takes over. In doing so, this paper will prove that Lord of the Flies exemplifies the innate evil that exists within all humans.
In the book Lord of the Flies by William Golding, a group of young boys from England are evacuated out of their country due to a war. The plane is then shot down and results into a plane crash on a deserted island. The boys are left all alone with no adults, no supplies, and no one to come and rescue them. They are all on their own and have to establish a new “society”. The boys have to choose someone to govern them and that person ends up being Ralph, who had an internal struggle between what is right and wrong closer to the end of the novel. The boys turn into savages, killing each other, and showing their evil inside each of them. According to, William Golding man is inherently evil, evil is in all of us, but it is oppressed by society, and comes out when there is not anything to hold us back, civilization is what holds back evil from coming out, or it is what triggers evil inside of man.
Since the dawn of modern civilization the terms good and evil have been used to describe the world and the various things within it. Things ranging from the concepts of the Devil, to the kid the cut in front you in the lunch line in the third grade, evil can be defined in many ways, however, evil is generally defined as something that goes against a single set of moral principles that society has defined. This is not true because evil is something that an individual perceives that they believe will cause them harm and goes against their individual moral beliefs, not some universal concept accepted by everyone.
How exactly does the human brain work? Are humans evil by nature or are they good samaritans most, if not all, the time? As studies throughout history have shown, this is not the case. Humans are inherently evil because they are always seeking as much power as they can, revert to challenging authority and selfishness in times of peril, and become intimidated easily by “authority” figures egging them on, which is reflected in The Lord of the Flies by William Golding, as well as The Zimbardo Experiment conducted by Psychologist Phillip Zimbardo.
Are human beings born to be good? Or are we naturally born to be evil? A person’s nature or essence is a trait that is inherent and lasting in an individual. To be a good person is someone who thinks of others before themselves, shows kindness to one another, and makes good choices in life that can lead to a path of becoming a good moral person. To be a bad person rebels against something or someone thinking only of them and not caring about the consequences of their actions. Rousseau assumed, “that man is good by nature (as it is bequeathed to him), but good in a negative way: that is, he is not evil of his own accord and on purpose, but only in danger of being contaminated and corrupted by evil or inept guides and examples (Immanuel Kant 123).” In other words, the human is exposed to the depraved society by incompetent guardians or influences that is not of one’s free will in the view of the fact that it is passed on. My position is humans are not by nature evil. Instead, they are good but influenced by the environment and societies to act in evil ways to either harm others or themself.