Is Grotius View Of Self-Defence Too Permissive

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Is Grotius’ view of self-defence too permissive?

According to Grotius, self-defence is a just reason for killing as one is “not bound to submit to the danger or mischief intended” and in order to defend oneself, one has the just cause to seek resolution by force, and killing is permissible. Grotius also characterized a state's right of self-defense to include the right to forcibly forestall an attack, which encourages preemptive wars and thus the initiation to break peace once one side has reported confirming hostile actions from the opposing side.

The paper seeks to prove that Grotius’ view of self-defence is not too permissive. The paper will first discuss the definition, criteria and limitations of self-defence in …show more content…

When our lives are threatened with immediate danger and that the danger cannot otherwise be avoided, it is lawful to kill the aggressor. The problem of this statement lies within the identification of threat – for instance, it is controversial to identify the aggressor in cases like mistaking a person with another (who is threatening), being scared by a mad man with frenzy, or threatened by a man walking in his sleep. Grotius thinks that these cases do not deprive individuals of the rights of self-defence against those persons. He agrees that exercising the rights of self-defence in such cases may arouse controversies as those people who are said to be killed out of self-defence obstruct the defence system unintentionally – innocents are being killed in the name of self-defence. However, Grotius argues that it is only natural to put our own preservation above all other considerations, such as the welfare of society. Grotius quoted Thomas Aquinas for saying “in actual self-defence no man can be said to be purposely killed”. It must be noted that according to Grotius, the death of any one in cases of self-defence was not the primary object intended, but rather, employed as the only means of security, and since there is no other way for a person to save himself, the death of the aggressor inevitably

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