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Ethical constraints of voluntary euthanasia
Various types of euthanasia and controversies about the process
Ethical constraints of voluntary euthanasia
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Is it right to intentionally bring about the death of a person? The vast majority of people would instinctively answer this question “no,” unless it related to an act of war or perhaps self-defense. What if taking the life of the person would benefit that person by ending their suffering? Would it be morally acceptable to end their suffering? Questions like these are debated by those considering the morality of euthanasia, which is a very controversial topics in America. Euthanasia can be defined as “bringing about the death of another person to somehow benefit that person” (Pojman). The term implies that the death is intentional. Because there are several different types of euthanasia, it is difficult to make a blanket statement concerning the morality of euthanasia. This paper will discuss the particular morality of the passive and active forms of involuntary, nonvoluntary, and voluntary euthanasia. I believe that voluntary passive euthanasia is morally acceptable, while all other forms of euthanasia are ultimately immoral.
Before defining and discussing the three major categories of euthanasia, it is important to understand the meaning of their subtypes known as active euthanasia and passive euthanasia. Active euthanasia is performing a direct action to take someone’s life, such as administering a lethal drug to a patient. Passive euthanasia is allowing someone to die by not performing some life-sustaining action or ending life-sustaining treatment (Pojman). Examples of passive euthanasia would be removing a patient’s respirator or withholding nutrients and fluids. Active euthanasia is easily the more controversial of the two.
The first of the three types of euthanasia that I will be discussing is know...
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...a that I believe to be morally acceptable.
Works Cited
Brock, Dan W. "Voluntary Active Euthanasia." The Moral Life: An Introductory Reader in Ethics and Literature. By Louis P. Pojman and Lewis Vaughn. 4th ed. New York: Oxford UP, 2011. 823-44. Print.
Gay-Williams, J. "The Wrongfulness of Euthanasia." The Moral Life: An Introductory Reader in Ethics and Literature. By Louis P. Pojman and Lewis Vaughn. 4th ed. New York: Oxford UP, 2011. 845-51. Print.
Pojman, Louis P., and Lewis Vaughn. "The Morality of Euthanasia." Introduction. The Moral Life: An Introductory Reader in Ethics and Literature. 4th ed. New York: Oxford UP, 2011. 821-22. Print.
Rachels, James. "Active and Passive Euthanasia." The Moral Life: An Introductory Reader in Ethics and Literature. By Louis P. Pojman and Lewis Vaughn. 4th ed. New York: Oxford UP, 2011. 851-58. Print.
Daniel Challahan attempts to argue that Euthanasia is always seriously morally wrong in his article, “When Self-Determination Runs Amok.” Callahan discusses several reasons depicting why he believes that Euthanasia is morally impermissible. John Lachs, however, does not see validity in several of Callahan’s points and responds to them in his article, “When Abstract Moralizing Runs Amok.” Two points from Callahan’s article Lachs challenges are the fundamental moral wrong view and the subjectiveness of suffering.
Barrington, Mary Rose. "The Right to Suicide." Problems of Death. Ed. Bender, David L. Anoka: Greenhaven, 1974. 114-119.
Dworkin, Gerald. " The Nature of Medicine." Euthanasia and Physician Assisted Suicide: For and Against. 1st ed. Cambridge: Cambridge UP, 1998.
In this essay, I will discuss whether euthanasia is morally permissible or not. Euthanasia is the intention of ending life due to inevitable pain and suffering. The word euthanasia comes from the Greek words “eu,” which means good, and “thanatosis, which means death. There are two types of euthanasia, active and passive. Active euthanasia is when medical professionals deliberately do something that causes the patient to die, such as giving lethal injections. Passive euthanasia is when a patient dies because the medical professionals do not do anything to keep them alive or they stop doing something that was keeping them alive. Some pros of euthanasia is the freedom to decide your destiny, ending the pain, and to die with dignity. Some cons
Bernards, Neal, Ed. (1989). Euthanasia: Opposing Viewpoints. Opposing Viewpoints Series, Series Eds. David L. Bender and Bruno Leone. San Diego, CA: Greenhaven Press.
This character brings some of the issues to light. Works Cited The “Euthanasia.” Discovering Collection. Web. The Web.
Euthanasia has been a long debated subject consisting of many opinions and believes. For this paper I will be providing my rationale on why I am for legalization of active voluntary euthanasia for terminally ill clients in Canada. Active voluntary euthanasia should be legalized because it respects the individual’s choice, it allows individuals to flourish in their passing, and reduces the individual from further suffering. These are all important components of bioethics, and are all good reasons why euthanasia is not a negative thing. Active voluntary euthanasia is “the active killing of a dying person” requested by the client themselves (Collier & Haliburton, 2011, p. 226). In the paper I will also be discussing about virtue ethics, the principle of autonomy, and care ethics.
distant cousin of euthanasia, in which a person wishes to commit suicide. feels unable to perform the act alone because of a physical disability or lack of knowledge about the most effective means. An individual who assists a suicide victim in accomplishing that goal may or may not be held responsible for. the death, depending on local laws. There is a distinct difference between euthanasia and assisted suicide. This paper targets euthanasia; pros and cons. not to be assisted in suicide. & nbsp; Thesis Argument That Euthanasia Should Be Accepted & nbsp;
In James Rachels’ article, “Active and Passive Euthanasia”, Rachels discusses and analyzes the moral differences between killing someone and letting someone die. He argues that killing someone is not, in itself, worse than letting someone die. James, then, supports this argument by adding several examples of cases of both active and passive euthanasia and illustrating that there is no moral difference. Both the end result and motive is the same, therefore the act is also the same. I will argue that there is, in fact, no moral difference between killing someone and intentionally letting a person die. I plan to defend this thesis by offering supporting examples and details of cases of both active and passive euthanasia.
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
Opposing Viewpoints."Introduction to Euthanasia: Opposing Viewpoints." Euthanasia. Ed. Carrie Snyder. Detroit: Greenhaven Press, 2000. Opposing Viewpoints. Gale Opposing Viewpoints In Context. Web. 18 Nov. 2011. http://ic.galegroup.com.library.collin.edu/ic/ovic/ReferenceDetailsPage/ReferenceDetailsWindow?displayGroupName=Reference&disableHighlighting=false&prodId=OVIC&action=2&catId=&documentId=GALE%7CEJ3010134107&userGroupName=txshracd2497&jsid=af2eacb374dfea6a89c0773d16c35a50
[4] P. Allmark, "Euthanasia, dying well and the slippery slope," J. Adv. Nurs., vol. 18, pp. 1178-1182, 1993.
Dougherty, Charles J. & Co. “Legalizing Euthanasia Would Harm Society.” Euthanasia- Opposing Viewpoints. Ed.
Kuhse, Helga. “Euthanasia.” A Companion to Ethics. Ed. Peter Singer. Malden: Blackwell Publishing, 1991. 294-302. Print.
Robert Matz; Daniel P. Sudmasy; Edward D. Pallegrino. "Euthanasia: Morals and Ethics." Archives of Internal Medicine 1999: p1815 Aug. 9, 1999 .