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Objections to utilitarianism theory
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One of the big dilemmas in the philosophical community surrounds which moral theory should determinebe used when determining whether an action is right or wrong. A solution to the problem has long been sought since it involves important aspects of daily life, namely how to judge the moral worth of actions and whether they are acceptable. Furthermore, a main criticism about utilitarian theory regards the way it addresses promises and justice. This criticism must be viewed from both act and rule utilitarian perspectives in order to determine whether either of these theories is a plausible theory of morality. In this paper, I will examine the theory of utilitarianism. Within the examination, I will beginbeing by explaining two situations …show more content…
Act utilitarianism’s main statement is that some action is morally right if and only if that action produces the best outcome out of all the available actions in that situation. By best outcome, the act utilitarian means that it maximizes the good and minimizes the suffering. If there is a tie, then either action can be picked since they do as least as much good as each other and neither leads to a better outcome. Act utilitarians test individual actions by examining their consequences. For them, general rules are just rules of thumb. They are used in order to avoid always having to estimate probable consequences of an action. For example, in the case of a promise, the rightness or wrongness of keeping the promise depends solely on the consequences. If the consequences of breaking the promise on a particular occasion are bad, then it is better to break the promise; the general rule that one should keep promises must be broken if the consequences of breaking it results in more happiness. In act utilitarianism rules do not really matter. In the end, they only serve as rule of thumb and social institutions which can be used to estimate …show more content…
They do not believe that the rightness of an action should be tested by evaluating its consequences. Rather, it should be evaluated by considering whether or not it falls under a certain rule. These rules are tested by their consequences which produces the following method for determining the rightness of an action: actions are to be tested by rules and rules are to be tested by consequences. Certain cases exist, however, where an action is to be directly evaluated by its consequences. The first is when an action falls under two different rules, and one rule allows it while the other does not allow it. The second case is when there is no rule whatsoever that dictates the rightness or wrongness of an
The basis of this paper is centered around two somewhat conflicting moral theories that aim to outline two ways of ethical thinking. The theory behind both rule consequentialism and Kantian ethics will be compared and evaluated. These theories can then be applied to a relatively complex moral case known as the “Jim and the Indians” example.
Utilitarianism, the main consequentialist theory, postulates that “utility” is the main goal, understanding “utility” as happiness. An action is considered ethically right if it increases someone´s utility and vice versa. This approach is also called “act utilitarianism”. If rules are considered instead of single acts, then the approach is called “rule utilitarianism”. Act utilitarianism has many disadvantages due to its narrow approach, limited to the scope of one act, being difficult to predict the consequences.
Pojman, L. (2002). 6: Utilitarianism. Ethics: discovering right and wrong (pp. 104-113). Belmont, CA: Wadsworth.
Classical utilitarianism is a normative ethical theory which holds that an action can only be considered as morally right where its consequences bring about the greatest amount of good to the greatest number (where 'good' is equal to pleasure minus pain). Likewise, an action is morally wrong where it fails to maximise good. Since it was first articulated in the late 19th Century by the likes of Jeremy Bentham and later John Stewart Mill, the classical approach to utilitarianism has since become the basis for many other consequentialist theories such as rule-utilitarianism and act-utilitarianism upon which this essay will focus (Driver, 2009). Though birthed from the same utilitarian principle of maximising good, rule-utilitarianism and act-utilitarianism provide two very different accounts on how the maximising of good should be approached. This essay will compare these two approaches and try to ascertain whether rule-utilitarianism is indeed preferable to act-utilitarianism.
The utilitarian faces many problems because he loses any ability to live a personal life. By this is meant that in making decisions the utilitarian must consider the steps which lead to the highest level of goodness in society. The utilitarian reaches for the greatest good for the greatest number of people. Two main aspects dominate the light of utilitarian beliefs. The consequentialist principle explains that in determining the rightness or wrongness of an act one must examine the results that will follow. The utility principle is that you can only deem something to be good if it in itself will bring upon a specific desired state, such as happiness or fulfillment. There are two types of utilitarians: Act utilitarians and Rule utilitarians. An act utilitarian believes that a person must think things through before making a decision. The only exception to this idea applies with rules of thumb; decisions that need to be made spontaneously. The right act is the one that results in the most utility. Rule utilitarians believe that an act is only deemed appropriate if it fits in line with the outline of valid rules within a system of rules that target the most favorable outcome.
On page 82 of MP, Barcalow describes Act-Utilitarianism as “only the act that will, under the circumstances, produce the greatest increase in total well-being (or the smallest decrease in total well-being) is morally right.” Meaning that an Act-Utilitarian operates under one principle: one should only ever do, that is, through action, what either ends with maximum increase or minimum decrease in well-being. Another faction of Utilitarianism discerns itself as Rule-Utilitarianism. On page 90 of MP, Barcalow describes Rule-Utilitarianism as collection of moral rules that are correct moral rules because they “produce more total well-being if followed than if they’re not followed.” Meaning that for a Rule-Utilitarian theft is immoral because it produces less total well-being. However, thievery would be permitted, as a rule, if somehow it produced more total well-being. On page 85 of MP, Barcalow says Act-Utilitarianism cannot be applied to “determine the moral rightness or wrongness of kinds of actions.” The Act-Utilitarian
Throughout this paper I will argue between Mil (Utilitarianism) and Held (Care Ethics). Mil is a British Philosopher well known for his ethical and political work and Held is an American Feminist and Moral Philosopher. After reading this essay you will have a good view on what Utilitarianism and Care Ethics is and also what my concluding position is.
In this paper I shall explore the reasons behind why utility should be considered the “ultimate appeal on ethical questions,” as stated by Mill, and in ethical situations. In life, we should look to attain the greatest overall quality of life, which is done through obtaining happiness within ourselves. However, at the same time it is important to consider the pleasure of others as they, theoretically, would be doing the same for us. If people started to try and take advantage of others living this way and decided to become ‘free-riders,’ eventually the utilitarian system would break down and we would be left with a selfish world. This is why its maintenance is so important.
As a philosophical approach, utilitarianism generally focuses on the principle of “greatest happiness”. According to the greatest happiness principle, actions that promote overall happiness and pleasure are considered as right practices. Moreover, to Mill, actions which enhance happiness are morally right, on the other hand, actions that produce undesirable and unhappy outcomes are considered as morally wrong. From this point of view we can deduct that utilitarianism assign us moral duties and variety of ways for maximizing pleasure and minimizing pain to ensure “greatest happiness principle”. Despite all of moral duties and obligations, utilitarian perspective have many specific challenges that pose several serious threats which constitute variety of arguments in this essay to utilitarianism and specifically Mill answers these challenges in his work. These arguments can be determinated and analyzed as three crucial points that seriously challenges utilitarianism. The first issue can be entitled like that utilitarian idea sets too demanding conditions as to act by motive which always serves maximizing overall happiness. It creates single criterion about “being motived to maximize overall happiness” but moral rightness which are unattainable to pursue in case of the maximizing benefit principle challenges utilitarianism. Secondly, the idea which may related with the first argument but differs from the first idea about single criterion issue, utilitarianism demands people to consider and measuring everything which taking place around before people practice their actions. It leads criticism to utilitarianism since the approach sees human-beings as calculators to attain greatest happiness principle without considering cultural differ...
Philosophy has been a field of study for centuries. Some philosophers have developed ways to determine what is ethical and what is not. This has led to several normative ethical theories describing how people are ought to live a moral life. Some of the most prominent of these theories have set the criteria for morality in very unique and peculiar ways. Two of which are the ethical egoistic theory and the utilitarian theory, each seeing morality in its own distinctive way. By comparing and contrasting the view these theories pose on morality and by analyze how each stands in some of the world’s most modern day issues, one can understand why utilitarianism is a
ABSTRACT: Both utilitarians and the deontologists are of the opinion that punishment is justifiable, but according to the utilitarian moral thinkers, punishment can be justified solely by its consequences, while the deontologists believe that punishment is justifiable purely on retributive ground. D. D. Raphael is found to reconcile both views. According to him, a punishment is justified when it is both useful and deserved. Maclagan, on the other hand, denies it to be justifiable in the sense that it is not right to punish an offender. I claim that punishment is not justifiable but not in the sense in which it is claimed by Maclagan. The aim of this paper is to prove the absurdity of the enquiry as to whether punishment can be justified. Difference results from differing interpretations of the term 'justification.' In its traditional meaning, justification can hardly be distinguished from evaluation. In this sense, to justify an act is to say that it is good or right. I differ from the traditional use and insist that no act or conduct can be justified. Infliction of punishment is a human conduct and as such it is absurd to ask for its justification. I hold the view that to justify is to give reason, and it is only a statement or an assertion behind which we can put forth reason. Infliction of pain is an act behind which the agent may have purpose or intention but not reason. So, it is not punishment, but rather statements concerning punishment that we can justify.
One of the major players in ethical theories has long been the concept of utilitarianism. Utilitarianism states that in general the ethical rightness or wrongness of an action is directly related to the utility of that action. Utility is more specifically defined as a measure of the goodness or badness of the consequences of an action (see quote by Mill above). For the purposes of this paper, Utility will be considered to be the tendency to produce happiness. There are two types of Utilitarianism; these are “act” and “rule”. An act utilitarian uses thought processes associated with utilitarianism (i.e. the principle of utility) to make all decisions, this requires a lot of thought and careful calculation. For example, an act utilitarian deciding from a list of possible day trips would sit down and calculate out the utility of each possible decision before coming to a conclusion as to which one was preferable. Contrary to an act utilitarian, a rule utilitarian uses the principles of utility to create a set of rules by which they live. Rule utilitarians are not incapable of calculating a decision; they just do not see a need to do it all the time. For example, a rule utilitarian might have some rules like this: in general do not kill, in general do not steal, in general do not lie; but if they found a situation that might except the rule they would do the cal...
A natural way to see whether an act is the right thing to do (or the wrong thing to do) is to look at its results, or consequences. Utilitarianism argues that, given a set of choices, the act we should choose is that which produces the best results for the greatest number affected by that choice.
Over time, the actions of mankind have been the victim of two vague labels, right and wrong. The criteria for these labels are not clearly defined, but they still seem to be the standard by which the actions of man are judged. There are some people that abide by a deontological view when it comes to judging the nature of actions; the deontological view holds that it is a person's intention that makes an action right or wrong. On the other hand there is the teleological view which holds that it is the result of an action is what makes that act right or wrong. In this essay I will be dealing with utilitarianism, a philosophical principle that holds a teleological view when it comes the nature of actions. To solely discuss utilitarianism is much too broad of topic and must be broken down, so I will discuss specifically quantitative utilitarianism as presented by Jeremy Bentham. In this essay I will present the argument of Bentham supporting his respective form of utilitarianism and I will give my critique of this argument along the way.
A moral theory should be one’s guide when deciding whether an action is either good or bad, wrong or right. There are many types of moral theories to choose from, but we will only focus on two: utilitarianism and ancient hedonism. These theories meet in their pursuit of something greater, for hedonism it’s personal pleasure while for utilitarianism it is happiness for the greater number of people. In this work, the differences and the similarities of utilitarianism and hedonism will be pointed out after explaining them separately.