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Essays on symbolism in literature
The importance of symbolism
The importance of symbolism
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The short story, “Roman Fever” illustrates the shocking relationship between two women, Mrs. Ansley and Mrs. Slade, by a chance meeting in Rome. As the story opens the two women are sitting on the terrace of a Roman restaurant that has an astonishing view of the Colosseum and other Roman ruins. While the women sit in silence and enjoy the tranquil view from the terrace they notice their daughters down below running off to spend a romantic evening with two young men. This triggers Mrs. Slades memories of her and Mrs. Ansley’s quixotic adventures in Rome as young adults and their first encounter with “Roman fever”. Wharton uses the term Roman fever to illustrative the women’s past relationship that is embedded with destruction, jealously and deceit. Both women live their life privately consumed with Roman fever for twenty-five years, once these secretes are reveled an ironic twist will still hold a plague on the lives of these women.
Over several centuries Roman fever was used to describe the spread of malaria outbreaks in Rome; the city was embedded with this disease due to the swampy terrain that surrounded the area becoming a breeding ground for mosquitos. This plague was not only an actual concern for the women during their younger voyages to Rome, but holds a symbolic meaning as well. In reminiscing about the past the women bring up Mrs. Slade’s Aunt Harriet and her actions against her own sister when she found out they were in love with the same man. "Oh, yes; Great-aunt Harriet. The one was supposed to have sent her young sister out to the Forum after sunset to gather a nightblooming flower for her album.”, At any rate, the poor little sister caught the fever and died. Mother used to frighten us with the story when...
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... Barbara," she said, and began to move ahead of Mrs. Slade toward the stairway.”(384), after years of thinking she had stopped Delphin from seeing Mrs. Ansley, oddly by writing the letter she pushed them together that night.
These women Mrs. Ansley and Mrs. Slade feel as if they know most everything about the other person, but as the story continues they realize there is more than meets the eye. Irony and symbolism are powerful uses of literary devices in this short story. These devices tie major points together allowing an understanding of the connection between the characters and Roman fever. Destruction, deceit, and fear ran rampant in the young adult lives of Mrs. Slade and Mrs. Ansley thus, leading to a lifetime of grief. To illustrate this grief the Roman coined term for malaria, “Roman fever” was used to help symbolize the malice in their relationship.
In the book, Giovanni and Lusanna, by Gene Bucker, he discusses the scandalous actions of a Florentine woman taking a wealthy high status man to court over the legality of their marriage. Published in 1988, the book explains the legal action taken for and against Lusanna and Giovanni, the social affects placed on both persons throughout their trial, and the roles of both men and women during the time. From the long and complicated trial, it can be inferred that women’s places within Florentine society were limited compared to their male counterparts and that women’s affairs should remain in the home. In this paper, I will examine the legal and societal place of women in Florentine society during the Renaissance. Here, I will argue that women were the “merchandise” of humanity and their main objective was to produce sons.
In The Murder of Helen Jewett, Patricia Cohen uses one of the most trivial murders during the 1800’s to illustrate the sexiest society accommodations to the privileged, hypocritical tunneled views toward sexual behavior, and the exploitation of legal codes, use of tabloid journalism, and politics. Taking the fact that woman was made from taking a rib from man was more than biblical knowledge, but incorporated into the male belief that a woman’s place is determined by the man. Helen had the proper rearing a maid servant, but how did she fall so far from grace. Judge Weston properly takes credit for rearing her with the proper strictness and education. Was Helen seduced at an early age and introduced to sexual perversions that were more persuasive that the bible belt life that the Weston’s tried to live? Was Helen simply a woman who knew how to use what she had to get what she wanted? Through personal correspondence, legal documentation, census reports, paintings, and newspapers we are able to make our own determinations. Cohen provides more than enough background and history to allow any one to make their own opinion how the murder of a woman could be turned into a side show at a circus.
The City of Dreadful Delight starts with some cultural analysis of the historical background that helped to produce the social landscape of Victorian London. In discussing the transformation of London, Walkowitz argues for seeing more than merely a shift from one type of city to another but rather a conflicted layering of elite male spectatorship, the “scientific” social reform, and W. T. Stead's New Journalism. Here Walkowitz investigates the “Maiden Tribute of Modern Babylon.” The “Maiden Tribute” consisted of a series of articles, authored by Stead and presented in the penny press, which exposed the sale of girls into prostitution. According to Walkowitz, these stories relied on the new scientific methods of social investigation, but the...
In contrast to the publicity spin of today’s tabloids, ‘losers attract notoriety,’ (Fear, 2008, p, 6) Roman society was no different with one’s reputation of paramount importance and continually defended. Antony and Cleopatra’s union was ammunition for Octavian and propaganda used against the couple in their pursuing battle of Actium. (Fear, 2008, p.7.)
The woman I met spoke pragmatically about avoiding crime in the city and this, more than anything else, depicted the prevalence of crime that, having grown up in a much smaller town, I had never experienced. The unbreakable grips that New York City’s denizens maintained on their belongings while engulfed in throngs of people suddenly made absolute sense in a way that I felt almost uncomfortable with. “Young Lions” also illuminates the frequency of crime in cities and, perhaps more disturbingly, the forethought individuals devote to stealing from others. While following Anna, Caesar explains that “for two months he had secretly placed himself in her life, doing all the scoping out, the drudgery that had once been up to Sherman” (Jones 63). This passage depicts the effort Caesar commits to stealing from a woman attempting to simply get through her
...n their stories at first, but by the end they both praise them for their ability to act with the virtues that every Roman woman should strive to act with.
Lefkowitz, Mary R., and Maureen B. Fant. Women's Life in Greece and Rome. Baltimore: The John Hopkins University Press, 2005.
But what does Virginia’s mother have to do with Virginia’s writing? I chose to look at the problem of inheritance by starting with Julia’s first influences on Virginia, particularly her stories for children. I then move on to portraits of mothers in Virginia's novels. This essay is not only about Virginia’s task of overcoming "the Angel in the House" but moving past a confrontational and convoluted memory of a mother, into an orderly, whole picture of females working together.
"Eliza, John and Georgiana were now clustered round their mama in the drawing-room... Me, she had dispensed from joining the group" (chapter)
On that first fateful day, when Romulus struck down his own brother Remus, the cauldron of Rome was forged in blood and betrayal. The seeds on the Palatine hill cultured one of the most potent and stretching empires of human history. Though this civilization seemingly wielded the bolts of Zeus, they were infested with violence, vanity, and deception. Yet, one man—or seemingly “un”-man—outshone and out-graced his surroundings and everyone within it. He brought Rome several victories and rescued his beloved country from an early exodus, thus providing her a second beginning. This man was Marcus Furius Camillus, and against a logical and emotional mind, he was oft less than loved and celebrated. At times he was disregarded, insulted and even exiled—irrevocably an unwarranted method to reward Rome’s “Second Founder.” This contrast of character between hero and people was perhaps too drastic and too grand. The people were not yet ready to see Marcus Furius Camillus as a model of behavior to be emulated—to be reproduced. Hence, much of Livy’s Book 5 provides a foundation for the Roman people to imitate and assimilate a contrasting, honest, and strong behavior and temperament
As New Orleans was the center of communal roles, Edith Wharton’s’ “Roman Fever” was based in Rome, but the characters are from Old New York’s muffled Victorian society, which has the uppermost values for appropriateness. The two characters, Grace Ansley and Alida Slade were raised up in Manhattan, New York and were childhood friends ever since they can recollect.
Ovid’s Metamorphoses is an anti-epic that was written in an attempt to poke fun at the seriousness of Virgil’s Aeneid. Although the Aeneid and Metamorphoses differ vastly from one another, both of these two revolutionary Roman works provide contemporary readers with insight into Rome’s treatment of women during the age of Augustus. However, Ovid’s Metamorphoses portrays women in a much more positive light than Virgil does in the Aeneid, and this informs readers that Ovid, not Virgil, was at least somewhat concerned with the oppression of women in ancient Roman society.
... J.P.V.D. Roman Women: Their History And Habits. New York: The John Day Company, 1963.
In her younger years, Jane shows that girls do not need to follow society’s normalities through the defiance of her aunt, Mrs. Reed. As a young orphan, Jane lives with her aunt and her three children, and due to Jane’s “plain looks” and “quiet yet passionate character,” she is disliked among the entire Reed family (Gao). Her cousin, John, constantly reminds her of her social standing, calling her a “dependent” who should not “live with gentlemen’s children” like her cousins (Bronte 10). Rather than acting in accordance with her cousin, Jane, in rage of how she is treated with “miserable cruelty” (Bronte 36), Jane compares him to a “murderer...a slave driver...like the Roman emperors” (Bronte 10). Because of her refusal to submit to John Reed’s aggressiveness and accept that she is lesser than him and his family, Jane is punished for the night by her Aunt Reed. Mrs. Reed’s punishment of Jane demonstrates her part in the oppression ‘machine.’ Mrs. Reed should have understood Jane’s refusal to be docile, being a woman herself, but ...
The social hierarchy of ancient Rome reflected these views of sex as a means in gaining political power where the elite upper class male possesses certain rights and powers that later allow him the personal gain of a valued wife. The value of a wife increased in this period of sex and power, now changing the responsibilities of the common housewife from domestic tasks to the responsibility of boosting the male kin’s careers behind the scenes, a useful pawn in the game of elite male politics. The growing power of women grew into their personal accounts as well at the same time trade influences luxury in Rome. This period of laziness and luxury formed the era of moral deprivation and in turn enforcing the social lows of sex within class and the negative implications of pederasty as well as homoeroticism. This constant interweaving of sex and politics creates this era of social hierarchy or rank and marriage as a means for political gain, all of which encompassing the great journey of the Roman population in their deviance from Greece and into the spotlight of mistress of the