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Effect of society on literature
Effect of society on literature
The interpreter of maladies essays
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Interpreter of Maladies Analysis Pressure from society influences everyone but human synergy keeps people connected and able to accomplish unexpected situations that life throws at us. In the book Interpreter of Maladies written by Jhumpa Lahiri, Lahiri illustrates the seriousness for human affection and the necessity of belonging in a community to demonstrate the characters gains and losses while being surrounded by harsh cultural expectations.
In Jhumpa Lahiri’s short story The Treatment of Bibi Haldar, Lahiri depicts how the loss of community and human interaction affects Bibi Haldar life and emotions throughout the story. Bibi Haldar harassed and humiliated for her epilepsy. Haldar’s wife tells her that no one would want to marry her,
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Sen’s, the character Mrs. Sen’s suffers from the separation of her culture and the isolation of a community. In the beginning of the story, Mrs. Sen’s experiences conflict between her and her husband because of her lack of interest in driving, “Why don’t you drive today? Mr. Sen asked when he appeared, rapping on the hood of the car with his knuckles. They always spoke to each other in English when Eliot was present. Not today. Another day. How do you expect to pass the test if you refuse to drive on a road with other cars? Eliot is here today. He is here every day. It’s for your own good. Eliot, tell Mrs. Sen it’s for her own good. She refused” (126). Mrs. Sen’s is stepping out of her comfort zone by driving alone. In India, she would not need to learn how to drive. This is something very different between Western and Eastern culture. Individualism has contrasts in India than western culture. In the short story, Mrs. Sen's tells Eliot that in India all anyone would have to do to get someone’s attention is shout and that in America, screaming would just bring complaints, “At home that is all you have to do. Not everybody has a telephone . But just raise your voice a bit, or express grief or joy of any kind, and the whole neighborhood and half of another has come to share the news, to help with arrangements” (116). Mrs. Sen’s feels as if she’s alone without her husband and feels anxiety being in a new culture and environment. But, Eliot also spends most of his time alone as his mother works and his father isn’t around his family anymore. Both Mrs. Sen and Eliot suffer from isolation from the rest of society but seem to find comfort in eachothers
Though Stephen initially feels isolated both physically and psychologically due to his illness, through the calm beauty of Matsu’s garden and the comfort Sachi provides, Stephen finds his stay at Tarumi to be much less secluded. This proves that though one may feel alone at times, other people or things may help vanquish that feeling. In today’s world, isolation is everywhere – it is seen through due disease, intelligence, race, etc. Yet, people find that little things like human comfort, such as Sachi, or object reminiscent happiness, like Matsu’s garden, are enough help them realize they are not alone. This sense of aid shows that like the flower in the midst of the desolate landscape, something small is all it takes to erase negative feelings.
In the book Interpreter of Maladies, by Juhmpa Lahiri, express the issues with females in Indian society. “Sexy” Talks about a lady name Miranda. She falls in love with a guy named Dev. Miranda felt very happy because Dev called her 'sexy '. They go out on many dates until Dev 's wife comes back from India. Miranda 's friend talks about how her cousin husband was cheating on her cousin with another woman. Miranda buys a dress a mistress wore wear, but Dev doesn 't notice. They become sex buddies on Sundays. Her friend 's cousin came to town, and asked Miranda to babysit the cousin 's child. The child saw Miranda mistress dress and asked her to put it on. The child called her 'sexy. ' He told her 'sexy ' means being in love with someone they
The Kite Runner is the first novel by Afghan-American author Khaled Hosseini. The novel is about a Pashtun fellow, Amir, who realizes his childhood mistakes and begins a journey to emend them. Hosseini commenced inditing the novel in 2001 while practicing medicine (source). Therefore, his cognizance regarding health care is limpidly reflected in the novel by his writing style, and the conflicts in the lives of characters. For instance, Ali, who is a servant in Amir’s house and his father’s childhood friend, suffers from congenital paralysis of lower facial muscles and polio. Author’s description of his leg as “twisted, atrophied …. sallow skin over bone with little in between except a paper- thin layer of muscle“ shows his deep knowledge about diseases and symptoms (10). Moreover, these conflicts not only have noticeable impact in the development of the plot but also reflect on the miserable condition of healthcare in Afghanistan. Amir’s mother die during childbirth reveals the pathetic status of neonatal care in Afghanistan. Amir witness several health related issues and consequences in the lives of other characters throughout the story. Thus, the author utilizes him to highlight important themes relative to health care in Afghanistan like maternal death, child mortality, disability, addiction due to excessive drug use and deformities. In essence, the novel prompts certain questions like “What factors are downsizing the population of afghanistan? What is the overall condition of hospitals and healthcare professionals? Why do women face health care crisis? What home remedies are available as a substitute for poor health care conditions and are they truly helping people to recover?” Thus, this research...
Society is quick to identify problems in the lives of others, but always fails to recognize its own shortcomings. From the past to the present, this has been an issue that continues to plague mankind. In John Oskison’s, “The Problem of Old Harjo”, Miss Evans, a Caucasian missionary in the Indian
In her short stories, Lahiri presents the condition as a ramification of the degree to which characters adapt to society (Bhardwaj 12-13). This is to say that immigrants experience this crisis differently, depending on how much they have integrated into their new surroundings. Mrs. Sen cannot seem adapt to American culture as she continues to embrace her Indian upbringing. Her traditions cannot be fulfilled at her house or in her community as she yearns to return to India. However, she realizes that she should try to adjust and becomes a babysitter for a short while until she gets into a car accident. Because Sen barely accepts her environment, her challenge is embracing Western
The constraints placed by social norms can create a feeling of isolation not only from other humans, but from nature and even the self. Our population has been divided, spliced and puréed according to a plethora of categories which include; gender, sexuality, economic status, “race”, ethnicity, religion, political party and so many more. It really is a wonder how anyone is able to identify themselves within these quarters, for these classifications really don’t allow for one to simply exist. Osho urges one to get out of these institutions, for they are “cages” with “beautiful names” (Osho 117). However, once one has consciously made ...
Traditions control how one talks and interacts with others in one’s environment. In Bengali society, a strict code of conduct is upheld, with dishonor and isolation as a penalty for straying. Family honor is a central part to Bengali culture, and can determine both the financial and social standing of a family. Usha’s family poses no different, each member wearing the traditional dress of their home country, and Usha’s parents diligently imposing those values on their daughter. Those traditions, the very thing her [Usha] life revolved around, were holding her back from her new life as an American. Her mother in particular held those traditions above her. For example, when Aparna makes Usha wear the traditional attire called “shalwar kameez” to Pranab Kaku and Deborah’s Thanksgiving event. Usha feels isolated from Deborah’s family [Americans] due to this saying, “I was furious with my mother for making a scene before we left the house and forcing me to wear a shalwar kameez. I knew they [Deborah’s siblings] assumed, from my clothing, that I had more in common with the other Bengalis than with them” (Lahiri ...
...l experienced a human condition as a result of their respective tragedies. Each individual diverted their emotions towards various elements in their efforts to comply with societal demands. As a result of fear, lack of confidence and suppression of society each individual reacted to their personal societal challenges through the human condition of disengagement from their respective societies.
Jhumpa Lahiri in The Namesake illustrates the assimilation of Gogol as a second generation American immigrant, where Gogol faces the assimilation of becoming an American. Throughout the novel, Gogol has been struggling with his name. From kindergarten to college, Gogol has questioned the reason why he was called Nikhil when he was a child, to the reason why he was called Gogol when he was in college. Having a Russian name, Gogol often encounters questions from people around him, asking the reason of his name. Gogol was not given an Indian name from his Indian family or an American name from the fact that he was born in America, to emphasize that how hard an individual try to assimilate into a different culture, he is still bonded to his roots as the person he ethnically is.
The main character is Mrs. Das whom is flirtatious, careless, and needy. She and her husband take their family to see the country India for the first time. The tour guide Mr.Kapsi whom is curious, understanding, and quite aware. He sees something unusual at the beginning of the trip, but does not say anything. As the children continue their site seeing, the husband takes picture with his camera as if he lost in his own world. Meanwhile the wife gets to know the driver instead of site seeing. Mr.Kapsi is aware that the family is not like most Indians which lead him to be attracted to Mrs.Das. It states, “The family looked Indian but dressed as foreigners did, the children in stiff, brightly colored clothing and caps with translucent visors (29). This quote shows the difference in cultural clash as well the difficulty of communication. Mr.Kapsi tells Mrs. Das that he is an interpreter for a doctor which makes her believe she can discuss her personal business without him telling anyone. It states, “He decided to begin with the most obvious question, to get to the heart of the matter, and so he asked, “Is it really pain you feel, Mrs. Das, or is it guilt?”(39) Made the wife realized what she was truly feeling about her mistakes. After the conversation Mr.Kapsi did not look at the Mrs.Das the same way. The unusual
Mrs. Sen was forced to face the reality that she was no longer in India and her life was completely different from how it used to be whenever she was on the driver seat. It was something she did not need to do in India, she used to have a chauffeur to fetch her around in India. So, Mrs. Sen tried her best to avoid driving by coming up with lots of excuses. When Mr. Sen asked her the reason why she refused to drive, she used Eliot as an excuse to not to drive. Even when she was practicing driving with Eliot, Mrs. Sen shared with Eliot that Mr. Sen told her everything will improved once she gets her license. She, then, proceeded to fantasize about driving all the way back to Calcutta. In Mrs. Sen’s world, better means putting everything back in place, going back to where she truly belongs, India. On top of that, when Mr. Sen forced Mrs. Sen to drive, she chose to turn on the radio as an distraction to delude herself from facing the overwhelming reality. And, when Mr. Sen told her what to do and shut off her radio. Mrs. Sen snapped. She vowed to not driving anymore. Mrs. Sen just couldn’t bear living without her family around her. So, she chose not to move on but stuck in her past, and not to live in the
It’s pretty clear that film and literature are very different mediums and when you try to make one into the other, such as an adaptation, you’re going to have some things that are lost in translation and seen in a different light. When an original work is made into a movie, I think they’re kind of at a disadvantage because they only have a few hours to get the whole story across while also keeping the viewer intrigued by what is taking place on the screen right in front of their eyes. Movies are able to contain special effects, visuals, and music though which can impact a viewer and make a scene stay in their mind longer which is a plus side to being able to view something. Literature on the other hand, has a greater advantage. They can keep the reader entertained for a considerably long time and you’re able to get more information about people and events such as what a character is thinking or what is happening behind the scenes during a specific event. I understand that people are going to have different opinions when it comes to whether a book or film adaptation of a work is the best and it is not always going to be the same for each and every piece of work. One thing I think though, is that The Namesake in both the film and the movie, they’re both accurate and concise in the way that they relate to one another.
to America with grace and compassion. This story by Jhumpa Lahiri, is an allegory establishing an identity with using symbolic meaning between two cultures that intersect. The themes throughout the story refer to immigrant experiences, the conflict of cultures, the contrast of assimilation and the connection between generations. The Namesake, opens the worlds of emotions Ashima experiences, while straddling her two worlds. This story of identity allows readers to travel with Ashima on an intimate journey through her life as an immigrant.
In Lahiri’s story the attention and the plot of the story both stayed in one same direction that was the cultural clash. Lahiri’s story “Imperator of Maladies” revolves around people who are Indian’s living in India, Indian’s living in America or people Americans with an Indian decent. As her being a second generation immigrant in America, she realized at a very young age that her family is settled here but she was still not sure about the fact which place she could call her real home because of the different cultural she was witnessing in her everyday family life. In the story when the Das’s family did decided to visit India they did witness the same exact feeling. As the story progresses Lahiri gives us a brief background about Mr. and Mrs. Das as they both were born and raised in America but after sometime their retired parents decided to move back and spe...
J. Eng. Lit. Cult. becomes merely “Street” as (does) Lingayat Street, Mudliyar Street and half a dozen others in Toturpuram” (5) in a gesture of egalitarianism whose effects are literally, as well as symbolically, disorientating. The sense of displacement is compounded by changes that have occurred on the street itself over the last few decades- “instead of the tender smell of fresh jasmine.... in scented sticks and virtue, instead of the chanting of sacred hymns the street had become thud with the haggling of cloth merchants and vegetable vendors, (and) the strident strains of the latest film music from video parlours” (5-6). The incursion of these loud and nestling registers of cultural change into the sanctuary of Sripathi‟s study mirrors more significant assaults on his sense of traditions including most worryingly, the refusal of his children to lead the lives he has imagined for him: his daughter Maya has broken off her engagement to an Indian man to marry a Canadian with whom she now lives in Vancouver, and his son Arun has rejected a tradition job in favour of a career as an environmental activist. Sripathi responds to the affronts by ceasing to communicate, literally, in the case of Maya, with whom he has stopped corresponding, and figuratively, with Arun and the rest of his family, through a retreat into an increasingly self enclosed world. The narrative traces the gradual expansion of his consciousness, a process initiated by Maya‟s death in a car