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An essay on fair trade
The concept of fair trade
The concept of fair trade
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Previously known and described as ‘alternative development’, Fair Trade is an international movement which seeks global social justice, economic justice and environmental sustainability through the workings of the market. (Lyon and Moberg 2010) Addressing injustice has never been more important as many have worked hard to convey information of the social conditions under which goods we consume are produced, and the people who produce them for a fairer trade between producers and consumers regardless of where we come from, where we are, and what we do. (Jaffee 2007) In this essay, I will analyse the Fair Trade movement firstly in terms of the world systems theory, and then in terms of the world polity theory. I will then discuss and justify why both perspectives are accurate and compelling in the case of Fair Trade.
Fair Trade can be defined as “a trading partnership, based on dialogue, transparency, and respect, that seeks greater equity in international trade. It contributes to sustainable development by offering better trading conditions to, and securing the rights of, marginalized producers and workers – especially in the South. Fair trade organizations (backed by consumers) are engaged actively in supporting producers, awareness raising and in campaigning for changes in the rules and practice of conventional trade”. (Lyon and Moberg 2010) By encouraging more ethical consumer choice, Fair Trade challenges processes which devalue and exploit people in disadvantaged positions and the environment by aiming to re-embed commodity circuits within ecological and social relations. (Lyon and Moberg 2010) Established and enforced by Non-Governmental Organizations (NGOs), Fair Trade is a voluntary system with its success driven by the wi...
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Lyon, Sarah, and Mark Moberg. 2010. Fair Trade and Social Justice: Global Ethnographies. New York and London: New York University.
Marshall, Ms Shelley, and Dr Kate MacDonald. n.d. Fair Trade, Corporate Accountability and Beyond: Experiments in Globalizing Justice. Ashgate Publishing Limited.
Martinez-Vela, Carlos A. 2001. "World Systems Theory."
Skocpol, Theda. 1977. "Wallerstein's World Capitalist System: A Theoretical and Historical Critique." American Journal of Sociology.
Smith, Jackie, and Dawn Wiest. 2012. "Changing Patterns of Transnational Social Movement Organizing." Social Movements in The World-System - The Politicsof Crisis and Transformation. Russel Sage Foundation.
2014. "World-Systems Theory." http://www.faculty.rsu.edu/users/f/felwell/www/Theorists/Wallerstein/Presentation/Wallerstein.pdf.
Wright, L. T., & Heaton, S. (2006). Fair Trade marketing: an exploration through qualitative research. Journal of Strategic Marketing, 14(4), 411-426. doi:10.1080/09652540600948019
Trade is the most common form of transferring ownership of a product. The concepts are very simple, I give you something (a good or service) and you give me something (a good or service) in return, everyone is happy. However, trade is not limited to two individuals. There are trades that happen outside national borders and we refer to that as international trading. Before a country does international trading, they do research to understand the opportunity costs and marginal costs of their production versus another countries production. Doing this we can increase profit, decrease costs and improve overall trade efficiency. Currently, there are negotiations going on between 11 countries about making a trade agreement called the Trans-Pacific
Polletta, Francesca and James Jasper. “Collective Identity and Social Movements.” Annual Review of Sociology 27.1 (2001): 283–305. Print.
Routledge, P. "Resisting and reshaping destructive development: social movements and globalising networks." Geographies of Global Change (2002): 310-327.
Polanyi, Karl. "Societies and Economic Systems," "The Self Regulating Market and Fictitious Commodities: Labour, Land, and Money." "The Great Transformation. Boston: Beacon Press, 1957. pp. 43-55, 68-75
“Transnational Activism and Global Transformations: The Anti-Apartheid and Abolitionist Experiences” a study conducted by Audie Klotz looks to transnational activism as a social movement to encourage the formation of new socioeconomic systems and overall global transformation. Klotz draws upon two major historical events where transnational activism was relatively successful: the abolitionist movement following the civil war and the contemporary civil unrest in South Africa brought on by the apartheid. Klotz turns to these social movements as critical transnational participants that provide socioeconomic and political changes globally by means of massive mobilization.
Polletta, F., & Jasper, J. M. (2001). Collective identity and social movements. Annual review of Sociology, 283-305.
The literature on social studies enjoys a wide range of social movement’s definitions (Christiansen 2009). This diversity of such a definition is due to the fact that theorists tend to define the term of a social movement depending on their particular theoretical formulation (Diani 1992). Therefore, this section will first consider definitions proposed by group of scholars that represent four major trends in social movements analysis. These trends are as follow, the ‘Collective Behavior Perspective’ (Turner and Killian), the ‘Resource Mobilization Theory’ (RMT) (ZaId and McCarthy); the ‘Political Process Perspective (Tilly); and the ‘New Social Movements Approach’ (NSMs) (Touraine, Melucci). Then, a definition by Della Porta and Diani is selected as this definition has been centered on the most important characteristics of the social movements and oft-cited by researchers.
The 1999 Seattle protests brought the apparent proliferation of anti-globalization grassroot sociopolitical movements into the limelight of the world stage. Transnational social movements (TSMs), international nongovernmental organizations (INGOs), as well as the loose transnational activist networks (TANs) that contain them—all these came to be seen as an angry and no less potent backlash that's directed at the powerful states and increasingly towering economic IGOs such as the WTO, the IMF, and the World Bank. In the field of international relations, some regard this as a prophetic watershed event that signals the weakening and perhaps even collapsing of the state-centric system of international relations, while many others insist that Seattle is but an eventually insignificant episode in the book of globalization and state power, as evidenced by the Doha success.
In the late 1940s the initial fair trade movement began in the United States. During that period Fair trade was often regarded as a political gesture to neo-imperialism. The slogan 'Trade not Aid' at the time, obtain international recognition. In addition, it adopted the United Nations Conference on Trade and Development (UNCTAD) to focus on the establishment of fair trade relations with the developing countries (Littrell and Dickson, 1999; MORI, 2000). At the same time Fair Trade in Europe started from the late 1950s. British Non-Governmental Organizations (NGO) name Oxfam gradually to sell some crafts by Chinese refugees made in Oxfam stores (Littrell and Dickson, 1999; MORI, 2000). And then in 1964 it created the first fair trade organizations. Moreover, Dutch third world groups also began to sell cane sugar and this produces with the message 'by buying cane sugar you give people in poor countries a place in the sun of prosperity' (Littrell and Dickson, 1999; MORI,
Even in a world focused on the benefits free trade and aimed at achieving the goal of free trade, states are protectionist by nature. Unfortunately, the design of the international system allows for stronger nations to be more protectionist, leaving the weaker states even more vulnerable. A study that is more intensive than a critical commentary should be devoted to analyzing the impact of free trade on developing nations. I was limited to the readings and prior knowledge, and thus couldn’t provide a sufficient analysis on the fair treatment of developing nations. I was skeptical of the one reading that focused on fairness of international institutions because of the statistics that indicate these nations have not done well in recent decades. I would like to look into this more given more time and resources.
“Fair trade is much more than a buying relationship,” Heyl said. “It’s about developing holistic communities and retaining wealth and talent and education in villages in India”. The model is especially significant for helping women. Heyl said in some communities, women aren’t allowed to leave the house without a man. Everything all at once.
Fair Trade is a simple idea that improves the living and working conditions of small farmers and workers. The Fair Trade movement promotes the standards for fair labor conditions, fair pricing, direct trade, environmentalism, social policy, and community development. Businesses wishing to adopt Fair Trade practices have to purchase certification licenses, which then leads to Fair Trade Labeling Organization (FLO) sending representatives to the farms from which the products are purchased and ensures that the farmers adhere to the procedures outlined in the Fair Trade standards. Products marked by the Fair Trade label contain 100% Fair Trade certified contents. Buying Fair Trade Certified products, consumers are helping the lives of famers out of poverty through investments in their farms/communities, protecting the environment, and developing the business skills for trading. The practice of Fair Trading a good way to not only help cause awareness but also improve the lives of the workers.
Mayer, Robert. "Sweatshops, Exploitation, and Moral Responsibility." Journal of Social Philosophy 38.4 (2007): 605-619.Wiley Online Library. Web. 4 Jan. 2012.
Frank, Barney (1999), “The Correct Approach to Globalization,” Congressional Record, [http://apcentral.collegeboard.com/apc/public/repository/ap05_comp_govpol_glob_42253.pdf], accessed 17 May 2012.