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Nathaniel hawthorne sin
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Innocence Lost by Nathaniel Hawthorne
My Kinsman, Major Molineux and Young Goodman Brown present Nathaniel Hawthorne’s belief in the universality of sin. These works provide numerous perspectives into the nature of the human condition and the individual’s role within it. Hawthorne fictionalizes a world where communion with man is essential for spiritual satisfaction. The main characters of these stories face moral dilemmas through their pursuit of human communion. Whether the problems are moral, psychological, or both, Hawthorne insists that the individual must come to affirm a tie with the procession of life, must come to achieve some sense of brotherhood of man. In order to commune with mankind, one has to give up a secure, ordered and innocent world. The individual becomes liable to a fearsome array of complex emotions. One feels alienated by a community that forces himself to corruption while his isolation creates an ambiguity. The newly initiated into the rites of man appears no more moral than those who he disdains. Hawthorne presents a world where communion with mankind leads to corruption while isolation from humans is an unpardonable sin. Nathaniel Hawthorne presents an interesting predicament in man's search for communion with his fellow man. Coming of age in Hawthorne's time requires an affirmation of sin, communion with sinners and celebration of life through sin. Hawthorne creates this environment by grounding the consequences on earth. To feel the universal throb of brotherhood, one must recognize sin, participate in and celebrate it. Hawthorne affirms, recognizes and revels in the depravity of the human condition.
The first fatal step of understanding human nature is a self-conscious probing that ends in confusion. The story of My Kinsmen, Major Molineux presents the youthful character of Robin on his way from the country to the town of Boston. He wishes to succeed within the community, and figures that it will not be difficult because of his connection through Major Molineux, a prominent figure of the community. Hawthorne erodes innocence slowly through the harsh experience of urban realities. Robin’s initial contact with the residents of this community jostles his confidence. He does not yet understand the harshness of adults and happily continues on his way. But Hawthorne underscores the cost of his yearning. Robin has t...
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... later. Camus insists Sisyphus is happy or there is no joy or redemption for life on earth. The profundity of Hawthorne is apparent in his notions of the human condition. Nathaniel Hawthorne concludes his discovery of sin in the human condition at the point of universal appeal. The key for Hawthorne’s understanding of the human condition is the recognition of the universality of sin. So take this work for its imperfections, instead of tormenting these ideas with the harsh meter stick of faithless standards. Nathaniel Hawthorne believes that understanding man is understanding its moral condition of imperfection.
Works Cited:
Hawthorne, Nathaniel. “Ethan Brand”. Nathaniel Hawthorne’s Tales. Ed. James McIntosh. Norton Critical Edition. New York: Norton, 1987. 231-244.
Hawthorne, Nathaniel. “My Kinsman, Major Molineux”. Norton Anthology of American Literature. New York: W.W. Norton & Company, 1994. 1173-1186.
Hawthorne, Nathaniel. “Young Goodman Brown”. Norton Anthology of American Literature. New York: W.W. Norton & Company, 1994. 1198-1207.
Stubbs, John C. The Pursuit of Form: a study of Hawthorne and the romance. Chicago: University of Illinois Press, 1970.
Hawthorne, Nathaniel. The Scarlet Letter. Enriched Classic ed. New York City: Simon & Schuster, 2004. Print.
Lathrop, G. P., ed. "Hawthorne, Nathaniel." The Reader's Encyclopedia of American Literature. Binghamton, New York: Vail-Ballou, 1962. 439-40. Print.
“Nathaniel Hawthorne – Biography.” The European Graduate School. The European Graduate School, n.d. Web. 17 Feb. 2014
Sullivan, Wilson. “Nathaniel Hawthorne.” In New England Men of Letters. New York: Macmillan Co., 1972.
Hawthorne, Nathaniel. �Young Goodman Brown.� Responding to Literature: Stories, Poems, Plays and Essays. Fourth Edition. Ed. Judith A. Stanford. Boston, 2003. 161-171.
Nathaniel Hawthorne’s writings have been read for many years, and many of his books have been on the required reading lists in the school curricula. His works convey themes of psychology and human nature through his crafty use of allegory and symbolism. These were essential tools in addressing topics that were too radical to be publicly addressed in the nineteenth century (Magill 1). He used these techniques to criticize some part of society, which is evident in his use of satire in the religious world (Hilton 1). Nathaniel Hawthorne’s writings impacted his contemporary society, despite the fact that his criticism and ideas weren’t widely popular and accepted.
Short Story Criticism, edited by Rachelle Mucha and Thomas J. Schoenberg, vol. 93, no. 1, pp. 113-117. 89, Gale, ed., 2006. Literature Resource Center, link.galegroup.com/apps/doc/H1420071520/LitRC?u=troy25957&sid=LitRC&xid=268bd900. Accessed 8 Dec 2017. Originally published in Critical Essays on Hawthorne's Short Stories, edited by Albert J. von Frank, G. K. Hall & Co., 1991, pp.
Hawthorne, Nathaniel. "Young Goodman Brown." Norton Anthology of American Literature. Vol1. Ed. Nina Baym, et al. New York: Norton, 1994. 1198-1207.
Arvin, Newton. Introduction. Hawthorne’s Short Stories. Ed. Newton Arvin. New York: Vintage Books, 1946. v-xvii.
Hawthorne, Nathaniel. "Young Goodman Brown." Making Literature Matter: An Anthology for Readers and Writers. 5th ed. Ed. John Schlib and John Clifford. Boston: Bedford/St. Martins, 2012. 1131-1141. Print.
Hawthorne, Nathaniel. “Young Goodman Brown”. Literature and the Writing Process. Elizabeth McMahan, Susan X Day, and Robert Funk. 6th ed. Upper Saddle River: Prentice, 2002.
Hawthorne, Nathaniel. "Young Goodman Brown." 1835. The Heath Anthology of American Literature. Ed. Paul Lauter et al. 2nd ed. Vol. 1. Lexington: Heath, 1944. 2129-38.
...eeling which inspires her! God gave her the child, and gave her, too, an instinctive knowledge of its nature and requirements,—both seemingly so peculiar,—which no other mortal being can possess. And, moreover, is there not a quality of awful sacredness in the relation between this mother and this child?”’(Hawthorne 78) The man defends the helpless woman and child because human nature informs him to do so. Mankind is innately good, and there is no question whether Hawthorne thinks the same way.
Hawthorne, Nathaniel. “Young Goodman Brown.” Literature: An Introduction to Reading and Writing. Ed. Edgar V. Roberts and Robert Zweig. 5th Compact ed. New York: Pearson Longman, 2012. 329-37. Print.
Through Hawthorne’s works, he continues to battle between the good and evil. This can still be seen in today’s society, as our country continuously faces hardships which more or less makes us a divided nation. “There is no good on earth and sin is but a name. Come devil; for to thee is the world