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Women in bible essay
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Announcer: Good Evening, America! Tonight we have a very special segment brought to you from deep in the mountains of Ephraim, between Ramah and Beth-El (Mindel). Let's hear it for the wise judge, prophetess, and warrior woman—Deborah!
(While playing tension-filled, fast-paced music, the screen zooms out from the talk show's empty headquarters to the picturesque Washington D.C. skyline, then to the whole county, the satellite pans towards Israel and zooms back in at triple the speed, where we finally we meet up with our host
Kyla: Hello and welcome to "The Old Testament: Real People, Real Places, Real Stories", I'm your host, Kyla Weckel and today we will be joined by the lovely Deborah. She will answer our questions as we take the time
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4:8), is this true?
Deborah: Not necessarily, but misogyny definitely played a role in how events unraveled. He asked me to go with him not because he didn’t trust me, but because he lacked faith. After the battle, he claimed no fame, as there was no glory in winning a battle next to a woman's side and as I directly said to him, "But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman." (Judg.4:9)
Kyla: What exactly were the Lord's instruction's to you, for our viewers at home?
Deborah: I was told to summon Barak, who was an Israelite warrior and have him take ten thousand troops up to Mount Tabor to face Sisera, Jabin's general, and his army of nine hundred iron chariots in defiance (Telushkin)
Kyla: That’s a terrifying experience, is that normal for a judge to
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Jael, why did you kill Sisera? I could understand an act of patriotism, of necessity, or of vengeance from almost anyone else, but you knew nothing of this man, correct?(Core 8) His clan and yours bear no previous ties, he was out to make peace with you, and there was no blood to be requited. He was a guilty man, so I am not protesting his murder; however, I do question, why were you the one to do it (Judg. 4:17)?
Jael: Because, as seemingly daunting a task it may seem, God chose me—as executioner. I don’t have the gift of sight as Deborah, but that doesn’t mean that The Lord hasn’t guided me as well. I was put in the time and space that I am to make sure that no others would be harmed by Sisera. Kyla, when I drove the mallet through his temple, it was as if my hand was being held up by his strength, God's. (Judg. 4
Deborah: You see, I made the decision that I would invite Jael here today to show the world that she is just as essential to the story as I.(Core 13)
Kyla: And I thank you for opening our eyes to that. So, Jael there was no part of you that felt you had been committing murder at that time, you just knew for fact that god had willed it
He probably didn’t intend to kill JonBenet but out of great anger and jealousy it happened.
Murder is a reprobate action that is an inevitable part of war. It forces humans into immoral acts, which can manifest in the forms such as shooting or close combat. The life of a soldier is ultimately decided from the killer, whether or not he follows through with his actions. In the short stories The Sniper by Liam O'Flaherty and Just Lather, That's All by Hernando Téllez, the killer must decide the fate of their victims under circumstantial constraints. The two story explore the difference between killing at a close proximity compared to killing at a distance, and how they affect the killer's final decision.
Misogyny is a very important idea in Sir Gawain and the Green Knight. The word misogyny literally translates to the hatred of women. In this medieval romance, Gawain references biblical characters who have been deceived by women, and shows his feelings of how women are evil. For example, the story of Rebekah shows the inferior social position and lack of political power in a society where men ruled. In the Bible, Rebekah was married to Isaac who was the son of Abraham. They had two sons named Jacob and Esau. They were born together, but were completely different from each other. Esau was a skillful hunter, and was always out in the fields, but Jacob was peaceful and stayed indoors in the tents. Isaac favored Esua more but on the other hand, Rebekah favored Jacob more. Then one day, Rebekah was eavesdropping outside the tent, and heard Isaac telling Esau to hunt and make him a stew so that he could gain strength to bless him before he died. At that time, Isaac was fairly ill and was blind so he did not know when he was going to pass away. At ...
The trope of Israel as a woman gets taken up in salvation history oriented interpretations of the Hebrew Bible in predictable ways. Israel is commonly read as woman who must alternately be punished and saved, and then ultimately led into dominion over other nations. For instance, I’ve documented some examples of these kinds of reading in my work on
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
... the poor and sick when she was awarded the Nobel Peace Prize in 1979 (Tucker). (WC-827)
Judges is a tragedy played out over four-hundred years and twenty-one chapters. It details the highs and lows of a people learning how to follow their God when He is not guiding them by a pillar of fire. The sins found in Judges are not unlike the rest of humanity’s misdeeds, and their story is made all the more tragic in light of it. Because in those days, Israel had no king. Everyone did what was right in his own eyes, and they still do.
Scholz, S. (2014). Feminist Scholarship on the Old Testament: Introduction. Available: http://www.oxfordbibliographies.com/view/document/obo-9780195393361/obo-9780195393361-0020.xml. Last accessed 19th March 2014.
The history of the Hebrew nation is told through the lives of the Israelite and Judean kings as representatives of the nation, because the fortunes of the king and the plight of the people were entwined. Rebellion and disobedience in the form of idolatry and social injustice on the part of the king brought divine retribution on the nation in several forms, including oppression by surrounding hostile powers, overthrow of the royal dynasties, and ultimately exile into foreign lands. Conversely, the blessing of Yahweh’s favor in the form of peace, security, prosperity, and deliverance from foes rested upon the people of God when the king was obedient to the L...
An interesting characteristic of the bible is that it focuses on the acts of a character without referencing their name. Some scriptures feature the moral of the story rather than the heroism of the character; this allows the reader to appreciate the message. Moreover, the majority of scriptures are male dominated as men are more important in a patriarchal society. It does not mean that women did not contribute a great deal, though; when the scripture recognizes a character by name, it is because their actions were significant to mention. Ackerman (2002) points out “This is...
Jocasta’s compliance to the demands of the men around her is revealed through her constant role as a nurturing mother, one who provides emotional connections, but cannot make decisions. This role spans throughout the entire prophecy, throughout her entire life, and throughout her roles as Oedipus’ mother and then his wife. With the arrival of the prophecy that her and Laios’ son is destined to kill his own father and marry his own mother, Jocasta had to leave her child to essentially die in order to evade the prophecy. A mother’s first instinct is typically to protect her child at all costs; however, Jocasta goes against this by actually putting her child in danger in order to protect her husband. This instance proves that the husband seems to be the main focus. Every action seems to be to p...
Anita Diamant’s novel The Red Tent is a Midrash revolved around the biblical passage of Genesis 34: Dinah and the Shechemites. In this story Anita Diamant gives a voice to Simeon and Levi’s sister, Dinah, who is known as the woman who was raped then later loved by Shechem. After Shechem’s injustice of Dinah, Shechem and his city were slaughtered by Simeon and Levi. Both bible passages and the novel The Red Tent provide some similar and some different characteristic traits for Simeon and Levi which in turn allows the readers to take away and learn more from the Midrash story. The readers are able to further involve themselves in the relevance of Dinah’s voice and story. Even though Simeon and Levi are separate individuals, for the purpose of this character analysis, I will be treating Simeon and Levi’s character aspects as of one character. Because the character of Simeon and Levi in the bible were described as cruel but nevertheless righteous whereas in Anita Diamant’s novel, The Red Tent, they are cruel, unrighteous and deceitful; the differences and similarities of their characters are easily brought forth which in turn enabled Anita Diamant to provide Dinah’s story with more relevance and implication.
LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans
The injustice that Orestes and Electra mete to Aigisthos and Clytemnestra is similar to the injustice that humanity deals to Jesus. In Electra, Orestes states that he must "kill [his] father's murderers" (El. 287) upon Apollo's command. Upon murdering their mother, however, Electra and Orestes regret what they have done. Similarly, Jesus tells his disciples that "he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed" (King James Version, Matt. 16. 21). Jesus' murder is ordained by God, just as the murders of Aigisthos and Clytemnestra are ordained by a god. These murders are particularly brutal, suggesting that the murdered must experience gratuitous suffering in order for salvation to be attained. But the murderers are not spared from their own lot of suffering, either. Orestes and Judas confess strikingly similar regrets about their actions. Judas says, "I have sinned in that I hav...