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Essays on african hair
Essays on african hair
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In America, hair weaves are mostly worn by African Americans and have become a huge part of their culture. Hair weaves are also worn by other nationalities such as Caucasians and Hispanics. However, the majority of hair weaves are purchased by blacks in America. For this reason, there are a surplus of hair stores in underserved, and disadvantaged communities which are mostly populated by blacks. In addition, most women who buy weaves generally have low self-esteem and do not want others to think she is "bald-headed". The opinion of others is highly valued although they are reluctant to admit this. In the black community, hair weave have become a part of their lives. Hair weaves allow women feel and look good. Very seldom will you find black women without her hair done, and if it is not, they will be wearing a scarf to conceal their heads that they are self-conscious about. This however does not apply to other races such as Caucasians who naturally have longer and straighter hair. Although Caucasians women wearing weaves are not as common, it is not rare. …show more content…
It is not a big part of their culture. There is no way to argue with the facts, most hair business are in neighborhoods dominated by blacks and Hispanics, because they to know that is where most of their customers are. Hair weaves are an essential part of a black women’s life, even for the ones who have long hair. Their attendance to an outing is contingent on whether their hair is done or not. Men usually do not understand why women value their hair as much and most believe they do not always need their hair done. Some men actually are against women wearing weave because they see it as pretentious and believe women are beautiful without it. Women’s typical response is that its "just hair” and they are beautiful without
It is one of the first things people see. It can make or break you. “If your hair is relaxed, white people are relaxed. If your hair is nappy, they are not happy.” This was said by one of the people being interviewed in the documentary, and the meaning basically means that relaxed hair equals happiness and un-relaxed hair equals the opposite. Yet, the nature of "relaxing" is not very relaxing. It is a long, tricky and expensive business whose purpose is to get black women's hair to resemble European hair – the idea is to "relax" the white people who come into contact with black women. Furthermore, black hair products are largely controlled and manufactured by white people. Rock shows that black women have made this style their own – it is no cultural cringe to white
This essay is concerned with issues of identity, body image and the politics of hair within African American culture. It discusses the lived experiences of a number of African American women and is no way generalizable to all African American women. Nonetheless, body image and hair politics are prominent features in African American culture because they have deep historical roots and still feature in present day. Body image is generally understood as a mental image of one’s body as it appears to others (Featherstone 2010). This mental image produces body consciousness, which Samantha Kwan describes as an amplified mindfulness that one’s body does not conform to hegemonic cultural standards (Kwan 2010). In today’s modern context, hegemonic cultural norms are reproduced and widely disseminated by the mass media with the help of new technologies. These new technologies Elliott’s discusses, with some in the form of satellite television and other widely utilized media, give viewers unprecedented opportunities to view and scrutinize their favorite celebrities in close proximity (Elliott 2010).
Being a resident of South Carolina, African-American Culture was chosen as part of the applied learning project for the Intercultural Nursing class, because African-Americans make up more than a quarter of this state’s population. According to the 2010 United States Census Bureau, the total population for South Carolina (S.C.) is 4,625,364, with 27.9% being of African-American descent. The purpose of this paper is to develop an understanding and sensitivity to issues and cultural variances or phenomena that are unique to the African-American Culture. Another goal is to identify nursing interventions that are important for the nurse to consider in caring for this population. These phenomena’s include variances in social organization, communication, space, perception of time, environmental control, and biological variations associated with the African-American culture. (Giger, 2013 and South Carolina minority, n.d.)
Black women have been the essence of style, originality all while receiving nothing but bad response from critics who secretly envy them. Natural hair tends to be another widespread trend. I think that some do the natural so they can connect with their African roots while I think others just like the look, or maybe it’s easier. No matter what grade of hair society has one marked term for black hair which is “nappy”. Besides pertaining to actions, the word ghetto is used to describe just about every aspect of a black girl's life. "Girl your hair look ghetto" and "You talk/sound ghetto" are two common phrases used around school. Colored hair, weaves, extensions, dyes and relaxers/perms are all things black girls have encountered. If your hair looks "too" nice, it's assumed that you're wearing weave or that you've gotten a fresh
Hair Care is another popular africanism present in America for African americans. For african american woman going for a natural hairstyle is quite common. Dating back to pre-colonial africa a natural afro hair style defined status and identity. Different styles indicated certain qualitie...
Braids. The action of using three or more strands to weave hair together and form a cohesive piece. Braids have been around for thousands of years as a means to maintain and protect one’s hair, scalp, and edges. Over time, different ethnic groups came up with different techniques on how to braid hair. In the African and African-American communities, cornrows became a popular technique because of its protective value and versatility. However, in mainstream media, cornrows were not nearly as accepted. There have been several instances where cornrows have been dubbed as on trend, edgy, and/or beautiful, but these titles are overwhelmingly awarded to the white women who wear them. In the past, it was Bo Derek in the 1979 romantic comedy 10 or Christina
The article Straightening My Hair by Bell Hooks makes her argument of finding the reason of why African American women straighten their hair. She first states that Black Americans straighten their hair because it is the stage of transformation; it closes the door of innocence and opens the door to adulthood. Slowly, she starts changing her views. She comes up with the statement that African Americans do not straighten their hair for reasonable reasons, but to imitate the characteristics of white women. She informs that black people repeat this process because they have low self-acceptance of their roots and background, and that they have lost beauty in themselves. My argument against this statement is that it is erroneous to claim that the straightening of African American hair is misinterpreted as their acceptance into the white community; straightening of hair is the symbolism of impending womanhood, closing the door of innocence, and sharing a time to meditate by relaxing your soul.
They have become more infatuated with the novelty and difference in lifestyles rather than the issues black people face. The media takes advantage of this attraction, and treats the culture as entertainment, demeaning black creations while not really caring about the people who make up the culture. Many individuals love the idea of black culture but do not want to face the real and uncomfortable conflicts associated with black identity such as police brutality, racism, colorism, and intersectionality. If white people are able to partake in something so essential to black identity such as music or hairstyles, why should they feel limited to speak on real and current
Hispanic girls dying their hair blonde. Is it a fashion statement or is there a meaning behind it? In a society where racial prejudice booms in politics, communities, and popular culture, it is difficult for racial minorities to avoid absorbing the racist messages that constantly bombard them. Internalized Racism does exist, if not, what would it be called for people that dislike their ethnicity? This type of racism are minority groups that loathe the physical characteristics that make them racially distinct such as skin color, hair texture or eye shape and buy into the belief that whites are superior
...have darker skin, you usually have to go to another “specialty store”, where you will incur a higher price. Another example, when white people wear their hair in its natural state it is seen as normal, or ok, but when a person with an afro texture hair where’s their hair natural, it’s seen as unprofessional. It comes out of their head, just like anybody else 's. It just defies gravity and is not straight. Straight is not “good hair”. It is also not normal for everybody.
In Hair Story (2002), the authors write about some of black hair style, include the West African manner of wearing their hair in braid or wrap to the current and most popular hair styles: weaves, natural hair and chemical hair straightening by black people- a style considered as imitating "white" hairstyles. Byrd and Tharps (2010)
In addition, another response to the growing concern of youth delinquency was with the establishment of the first juvenile court system created in Cook County, Chicago. This act was unique, since it attempted to reduce the stigma of juvenile crime and create a new approach for the process of offenders. They philosophized that children were not to be treated as criminals but in need of encouragement.
However, there is an argument on whether or not the significance of cultural appreciation or appropriation is true. DAZED magazine’s Dounia Tazi says, “Although it seems like a fairly easy concept to grasp, many people still argue that being able to ‘express’ themselves in imitation dreadlocks and e-Bay purchased bindis is more important than the consideration of the culture they’re jacking from.” More precisely, these people would rather not have any knowledge of what they wear; they want to look cool. Expressing yourself can be done effectively without disrespecting anyone in the process. As far as imitation dreadlocks go, there are White people who make the claim that since Black people wear their hair straightened or have a blonde wig or weave, they should be accountable for appropriation of White culture. At the same time, this is untrue. Black people were forced to assimilate into a society that did not accept them with kinky or curly hair. Assimilation of a culture is defined as “to cause (a person or group) to become part of a different society, country, etc. (Merriam-Webster).” The argument of this does not make sense nor does it have factual evidence to say Black people are appropriating White culture. By wearing blonde hair, there is no appropriation because White people are not the only race with naturally blonde hair. Furthering this claim, Black people cannot appropriate something they were forced
For evidence, here is this statement in an article written by Lisa Wade, who has a PhD in Sociology, “And the clothes are just one part of the issue. African American girls have been punished for wearing their hair naturally or in braids. Two students at Mystic Valley Regional Charter School, located in Massachusetts, were required to serve detention and kicked off of their sports team for wearing braided hair because it was ‘unnatural.’” Several parts of many dress codes target racial minorities. The banning of ethnic hair is abhorrent. It is ridiculous. Usage of words like “urban” and “ghetto” are just as awful, a clear code for “stereotypical black.” One simply cannot list articles of clothing that a majority of racial minorities wear and then claim that it is not racist, especially when it is coupled with weak attempts to demonize the clothing by alleging it is somehow
I say this because of the shift the African American culture has taken especially in the natural hair movement. Today you see more and more African American wearing their natural hair. There are fewer number of people processing/straightening their hair. The beauty of blackness is a topic that is going to receive different viewpoints and explanations. Viewpoints of this topic for various reason the ideas and concepts of the past will come into play when deciding if black is beautiful or not. One’s up brings and family traditions along with personal opinions will be key factors when trying to explain this question. In my opinion black is beautiful because “black” is a part of me. I am a darker skin African American woman who prefers darker skin over lighter skin. I also prefer kinky curl natural hair over processed or straightened hair. The way I live and the way I was raised are all ideas and concepts of what I know to be the meaning of “black”. I believe the slavery/segregation are the gateways and reasons as to why black is seen as beautiful. I say this because African American people never gave up the fight or stop fighting to what they wanted and what they believed which made them beautiful. I also say black is beautiful because from a personal perspective I seen many other races who try to “be/act black” by doing things such as dressing like black people, talking like