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Effects of the europeans on the indigenous people
Gender Roles The expectations of men and women in society.Traditional Roles
Gender Roles The expectations of men and women in society.Traditional Roles
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Women in Indigenous cultures have always been uniquely shaped by European culture as well as their own. Indigenous women have had plenty of resistance techniques to help them cope with European culture. One technique, used near the beginning of the encounter of Europeans, was for women to lock themselves in their homes at night so the European men would not force themselves on to the women. The men, who came to Canada at the beginning of the encounter, often came by themselves and were lonely, which meant the women of the Indigenous culture were often prayed upon to satisfy the men. The other factor with this is women who were enslaved by the Indigenous cultures were sent to prostitute themselves to the men who arrived in the new world. (Canada …show more content…
was formed in 1867) Indigenous women’s work was also exploited. The work such as their basket weaving and other activities that they typically did pre-encounter were used to make money, but more so for the vendors back in Europe than the Indigenous women. Even their style of cooking changed as the they became more reliant on European goods. Their way of making such goods changed as new ingredients were being used. The introduction of flour, sugar and other important baking goods changed the way they made bread.
Indigenous women particularly were influenced by European culture when they became involved with men of a European background. Many times, when an Indigenous woman became involved with the man of said background their children would be sent back to Europe for schooling because that is where the better schools were, especially, around the time of confederation and before. As schools in North America became better known, children would be educated in the schools in North America. Education would be one of the most intrusive ways, in which, the government implemented European lifestyles on Indigenous people. That being said, these institutions would include day schools and Residential schools. Residential schools being the more intrusive because the children were removed from their families. Girls and boys would be separated from each other at the schools, (in both cases, day schools and Residential schools). However, Residential schools were more likely to implement this strategy because it was easier for them to succeed at this practice where the children were removed from their homes and lived at these …show more content…
schools. Girls were expected to learn household tasks such as sewing, cooking cleaning along with the basic instructions in education that would have been taught at public schools. This, at least, was the idea, but in reality, instruction on domestic duties for girls was focused on much more than anything else. This was because they wanted the Indigenous women in future generations to be more civilized or in their (governments) minds be more like the rest of the people now living in North America (in other words live up to European standards). Boys and girls were forbidden to speak their own languages and forbidden to talk to siblings. This left many Indigenous people without their culture and when they returned to their communities were often ostracized for not knowing their customs. The hard part about this is, it is like they did not really fit anywhere now because they lost their own culture, but also did not know enough about European culture to fit in there, either. One of the other most intrusive ideas in Indigenous culture is the Indian act.
In many ways, this act singles out women throughout its history. Women did not have a choice to become enfranchised in many respects. If, the women’s husband became enfranchised or was a European the woman automatically lost their status, even if, they did not want to become enfranchised. This was written into the enfranchisement act and the Indian act. These laws have now been changed, but women who marry out are often noted as betraying their culture. Women in the Indigenous community have always had issues with how the Europeans view women. Before contact women in Indigenous culture were seen as important and helped run communities, but after contact the views of women changed. Women were seen as the weaker sex and that their place was in the home doing domestic duties, along with raising the children. Men were seen as the bread winners and must provide for their families. These ideal types of people were written into the Indian act showing that the government wanted women and men to play certain roles, which also meant limited opportunities for women. Another factor about the Indian act and the Reserves that were meant for the Indigenous people to live on, is they were often shrunk or moved without permission of the Indigenous population. The Reserves and the housing became a major issue for Indigenous people because the housing was often below standards and lacked basic necessities, (ie safe
drinking water). However, the Reserves were also a source of contention for Europeans, as the lifestyle of the Indigenous population was more barbaric compared to the upscale ideals of Europeans. This led to some major issues, particularly one reserve in Cape Breton, where women were seen using the bathroom wherever they pleased. The prominent European men in the communities did not like this and insisted the reserve be moved. This Reserve did end being moved even though the Indigenous population believed the Reserve was in a good location that provided access to jobs, especially, for women who could get domestic work in the town they had been in. The men also had access to good mining jobs in the town. Overall women in Indigenous culture were ostracized but found ways of rebelling. They proved that they would not go down without a fight. From the beginning of the encounter to now Indigenous people have had a fight to keep their culture. I think this is evident in the film we watched in class, Club Native. It showed the pressures of moving away and the pressures to marry within the community to keep their culture away. I feel, it is sad that the culture cannot be shared with others, even though so many other cultures are shared with much of the world. Indigenous culture has always been one that is safely guarded and seems to not want to be shared with the outside world. However, having said that it is becoming more common to share, which is in its own way a form of rebellion. The missing and murdered Indigenous women’s movement and art galleries show casing Indigenous art culture are beginning to shed light on the culture, and why it is so important to the Indigenous population.
In the text “Seeing Red: American Indian Women Speaking about their Religious and Cultural Perspectives” by Inés Talamantez, the author discusses the role of ceremonies and ancestral spirituality in various Native American cultures, and elaborates on the injustices native women face because of their oppressors.
However, Brown claims on how gender roles and identities shaped the perceptions and interactions of both English settlers and the Native American civilizations. Both Indian and English societies have critical social orders between males and females. In addition, their culture difference reflexes to the English and Indian males and females’ culpabilities as well. However, the Indian people put too much responsibility to their women. Women were in charge as agriculturalists, producers and customers of vital household goods and implements. They were also in control for providing much of the material culture of daily needs such as clothing, domestic gears and furnishings like baskets, bedding and household building. Native American females were expected to do a range of tasks. On the other hand, the Indian men only cleared new planting ground and constantly left the villages to fish and hunt. Clearly, Native Indian women had more tasks than the men did. Therefore, Indian males’ social and work roles became distinctive from females’ at the moment of the huskanaw (a rite of passage by which Virginia Indian boys became men) and reminded so until the men were too old to hunt or go to war. English commentator named George Percy underlines, “The men take their pleasure in hunting and their wares, which they are in continually”. “On the other hand the women were heavily burdened with”, says other commentator, John Smith. Gender is directly referential in an important sense, describing how sexual division was understood in the social order. Consequently, Native American people prescribed the gender social practice that women should be loaded with range of liabilities than the
Until the 16th century, Aboriginal people were the only inhabitants of what is now Canada, hence, they were an independent and self-governing people till the Europeans had the capacity to dominate Canada's original inhabitants and possessors (Elias 1). The European Invasion brought about The 1876 Indian Act, which was developed over time through separate pieces of colonial legislation regarding Aboriginal peoples across Canada such as the Gradual Civilization Act of 1857 and the Gradual Enfranchisement Act of 1869. In 1876, these acts were consolidated as the Indian Act (Hanson). This essay aims to explain how the Indian Act tried to destroy the Aboriginal culture through residential schools and unequal recognition of women, successive acts,
In this proposal our team seeks to explore the injustices within the Indian Act. To achieve this our proposed research will examine the target population being the aboriginal woman. The paper will further explore the oppressions faced by the aboriginal women within the Indian Act. In conclusion, this proposal will sum up the negative impact that the Indian Act had on aboriginal women and how it continues to oppress this population within the Canadian National discourse.
Aboriginal people in Canada are the native peoples in North America within the boundaries of present-day Canada. In the 1880’s there was a start of residential schools which took Aboriginal kids from their family to schools to learn the Roman Catholics way of culture and not their own. In residential schools Aboriginal languages were forbidden in most operations of the school, Aboriginal ways were abolished and the Euro-Canadian manner was held out as superior. Aboriginal’s residential schools are careless, there were mental and physical abuse, Aboriginals losing their culture and the after effects of residential schools.
Residential schools were first established in the 1880's to solve Canada's “Indian Problem”. Settlers in Canada thought of the First Nations people as savages, and the goal of the residential schools was to civilize them and integrate them in to white Canadian society. The first operators of residential schools thought of their forced integration as a benefit to native peoples. One of the overseers of residential schools wrote to the Sisters in charge of St. Joseph's Mission at Williams Lake that “It now remains for ...
There is a belief that before European Contact Indigenous women had a huge role of leadership and responsibilities along with the men. After European Contact Indigenous women had very minimal rights. Men were considered their social, legal and political masters if you will. If a women had an argument or suggestion to discuss with the tribe or council she must discuss the issue through her husband, for her husband to later mention the issue. To this day this affects Indigenous women with trying to get their views back to what it once was. European contact resulted in Indigenous women not having the equality that they had before. Indigenous women are working hard with protesting and trying to win their equality
The Indian act, since being passed by Parliament in 1876, has been quite the validity test for Aboriginal affairs occurring in Canada. Only a minority of documents in Canadian history have bred as much dismay, anger and debate compared to the Indian Act—but the legislation continues as a central element in the management of Aboriginal affairs in Canada. Aboriginal hatred against current and historic terms of the Indian Act is powerful, but Indigenous governments and politicians stand on different sides of the fence pertaining to value and/or purpose of the legislation. This is not shocking, considering the political cultures and structures of Aboriginal communities have been distorted and created by the imposition of the Indian Act.
Over several decades, Canadian women have greatly exceeded and made several advancement in earning women’s equality. Agnes MacPhail was a strong determined woman. At a young age, Macphail disliked housework and preferred helping her father with the farm livestock. She had longed for a life outside the farm work and hoped to attend school. However, Agnes’ family was in dire need for help to support the farm. She took action and never lost hope as she pleaded for two years for her parent's approval to go to school. With persistence and hope she gained their permission to start an education. Several women have shown phenomenal strength and conquered challenges to achieve equality. Women lived in a male-dominated society; however after 1914, Canadian
“Honey, you’re not a person, now get back in the kitchen and make me a sandwich!” If a husband were to say these words to his wife today, he would likely receive a well-deserved smack to the face. It is not until recently that Canadian women have received their status as people and obtained equal rights as men. Women were excluded from an academic education and received a lesser pay than their male counter parts. With the many hardships women had to face, women were considered the “slave of slaves” (Women’s Rights). In the past century, women have fought for their rights, transitioning women from the point of being a piece of property to “holding twenty-five percent of senior positions in Canada” (More women in top senior positions: Report). The Married Women’s Property Act, World War I, The Person’s Case, and Canadian Human Rights Act have gained Canadian women their rights.
After colonization began there were countless detrimental changes to the indigenous way of life that took place. Neu (2000) discusses these detrimental changes in detail. The author accounts for the lost of their land and natural environment, the discouragement of their lifestyle focused on hunting and gathering, the separation of families via the residential school system, and the punishment received for the usage of traditional customs and language. In many ways the colonists disrespected the Aboriginal people by disregarding their fundamental needs and wants. Additionally, the process of colonization implemented some drastic gender role changes into Aboriginal culture. Colonization imposed European patriarchy, accompanied by racism and sexism, on the matriarchal Aboriginal cultures. As a result, the Aboriginal women of Canada lost their sense of purpose and responsibility, burdening them with less respect and power compared to the men. This loss contributed to many negative effects for these women and made them feel a strong sense of cultural estrangement.
The amendments were intended to rid the Act of sex discrimination; nonetheless, the provisions still discriminate against women and their children and are damaging for First Nations communities.” (Mann par.11).
Community, rituals, magical beliefs and practices are very important things to Native American people. Native American people live by these rituals and beliefs, they live around their community; their community isn’t just that, but their family as well. Parents don’t just raise their children but the whole community has a hand in raising all of the children. Family is a very important part of Native American people’s lives, they keep traditions going with their families, parents raise their children the same way that they were raised by their parents.
There has been a drastic transformation in the importance of American women and their roles in the last four centuries. The freedom and equality that women possess today was not present in the 1600s. Americans viewed women as a minority and treated them with contempt. Unlike Americans, Native Indians treated their women and the colonial women they kidnapped with more respect, granting them with more pleasant and important tasks. Due to the gratitude, more opportunities, and roles the Native Indians provided, the colonial women chose to remain with their captors instead of departing back to their families.
The Indian Act is a combination of multiple legislations regarding the Aboriginal people who reside across Canada, such as the Gradual Civilization Act of 1857 and the Gradual Enfranchisement Act of 1869 (Hanson, n.p.). The Gradual Civilization Act was the Canadian government's attempt to assimilate the aboriginals into the Canadian society in a passive manner, through a method they encouraged called Enfranchisement. Enfranchisement is basically a legal process that allows aboriginals to give up their aboriginal status and accept a Canadian status (Crey, n.p.). This process, while under the Gradual Civilization Act, was still voluntary, but became a forced process when the Indian Act was consolidated in 1876 (Hanson, n.p.). The Gradual Enfranchisement Act introduced in 1869 was a major legislation that intruded with the private lives of the aboriginals. First, it established the “elective band council system” (Hanson, n.p.) that grants th...