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The shortcomings and strengths of indigenous education pdf
Indigenous people stereotypes
Indigenous Education
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Introduction
Successful relationships and curriculum development can only be created by developing a thorough understanding of Indigenous culture through the lens of the local Indigenous community. To develop a holistic understanding of local culture relationships must extend beyond a student’s family to include community Elders, leaders, decedents and kinship of the student. Learning the importance of Indigenous Australians connection to country, cultural identity and history through these relationships ensure educators are in the best position to develop an inclusive, engaging and respectful curriculum. An inclusive curriculum should support positive cultural identity, is culturally respectful and values the opinions and needs of Indigenous
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Preparation to Teach: Identity Culture and Stereotypes
I have developed a sound introduction to the broad influences that shape the negative stereotype of Indigenous Australians today. Influences are broad and range from a student’s family experiences, culture and values and beliefs reinforced by weak political debate and poor curriculum development all add to the negative stereotype. To ensure that my pedagogy is not unintentionally adding to these negative stereotypes I planned to be educated on the local Wathaurong tribe.
I believed negative perceptions of Indigenous people were embedded in uneducated assumptions. This understanding is embedded in my heavy exposure to Indigenous leadership contesting white Australian beliefs. Sara (2014) challenged my theory by raising the concept of ‘Stronger Smarter Leadership’, that is, those that focus beyond victim status. Sara (2014, p. 13-17) suggested focusing too much on victim status can adversely affect the perception and outcomes of Indigenous aspirations. I agree with Sara (2014), however, after watching Awaken, I believe that the direction of leadership Indigenous Australians choose to take is linked to generational factors, their connection to the land and the connection with the invasion of 1788 (Grant, 2014: Harrison & Sellwood, 2016,
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Particularly confronting was the proposal that the capacity for Indigenous Australians to develop intelligence is low and that the brain development of Indigenous Australians ceased between 12 and 14 years of age (Groome & Garner 1993). White Australians historical view and opinions of Indigenous people provide relevant information to the reluctant behaviour of Indigenous Australians towards education. This understanding also substantiates the importance of learning Indigenous stories of cultural events (Harrison & Sellwood, 2016,
The contributions and achievements of Indigenous role models continue to make substantial impacts upon our history in areas such as the arts, sport, education, science and more increasingly; the world of Politics. Modern Australia is recognising and celebrating the achievements of Aboriginal people more than ever before, where the social landscape is changing (albeit slowly) as a result. The gradual change of peoples ingrained preconceptions, unfounded ideas and prejudiced notions are being challenged and ultimately transformed.
The Indigenous youth of Australia still face many challenges growing up in a world dominated by white Europeans. This essay will discuss the stereotypes and marginalisation that young Indigenous teenagers must face. After viewing Yolngu Boy and Black Chicks Talking, there will be examples from the two movies on the stereotypes, marginalisation, interdependent and the connection the characters of the movies have with the Aboriginal culture and the dominant white culture.
The text discusses issues of racism, strength, and resilience and the reader maybe able to relate to these topics evens if they have not personally experienced them. The discussion of counter-history teaches us that there are always two sides to a story. Overall, Maybe Tomorrow demonstrates the need to value Indigenous knowledge and voice. In order to become a stronger nation, Australian people must recognize their strengths and weaknesses. Boori explains that the biggest weakness is the lack of recognition of Aboriginal people in Australia (Pryor et al., 2010, p. 174). It is important to recognize progress of accepting Indigenous culture and history, and we are slowly getting to the point where we need to be. With continued progress, Australia will be at a point of full acceptance and recognition of Indigenous people and their
This essay will discuss the Aboriginal Education policies in Victoria and Federally and how these policies impacted upon the children of the Aboriginal and Torres Strait Islanders. This essay will further analyse the impact these past policies had on the Aboriginal and Torres strait Islanders’ families and children’s education and how current policies were put in place to assist indigenous students’ access to education. Further to this an analysis of how teachers can implement these changes in the curriculum and classroom.
The Aboriginal Education and Training Policy`s (AETP) (NSW DET 2008) main goal is that “Aboriginal and Torres Strait Islander students will match or better the outcomes of the broader student population” (1.1.2) and includes an explicit focus on developing cultural competencies (NSW DET 2008, p.6). Establishing ‘learning partnerships’ and relationships with Aboriginal communities, including Aboriginal content within the curriculum (NSW BOS 2008, p. 2), and engagement are advocated as necessary elements to achieve this edict. Racism has been proven to be an extremely detreimental factor on all fronts, especially within the education context. To address this intolerance the Anti-Racism Policy (ARP, 2005) is committed to eradicating all forms
To help resolve these issues of youth education there needs to be a curriculum change where there becomes a willingness to confront fear and ignorance; this is ought to be a starting place for learning about Indigenous health. People who are facilitating these health and wellness institutions or workshops in schools need to acknowledge that now knowing and understanding Indigenous culture is a perpetual issue that impacts the health and wellness of Indigenous and their relationship to non-Indigenous
The inequality in Australian education can be attributed to a history of low expectations and discrimination placed on Indigenous people by the government and society. Aboriginal children were denied the right to education until the 1970s due to the discrimitory views of the government and society. The Indigenous population were the sub-standard race of humanity with little to no chance of succeeding in life and these attitudes affected the educational choices offered to them (Ray & Poonwassie, 1992). As the superior race, the Anglo-Celtic Australians, considered themselves both intellectually and socio-culturally more advanced than their inferior Aboriginal neighbours (Foley, 2013). As a consequence of these racially and culturally motivated preconceptions, children of Aboriginal descent were considered unskilled outside of their own and were deemed incapable of excelling in ‘civilised’ white society (Foley, 2013). As a result, the Australian Government, in an effort to civilise and nurture politeness within the Aboriginal people, constructed “structured” (p 139) education training institutions in 1814. However, these problems only provided sufficient schooling for menial work: Aboriginal male children were prepared for agricultural employment, while girls were trained for domesticated services (Foley, 2013). Thus, as a direct consequence of low expectation for life success, Aboriginal children were offered minimal schooling ‘consistent with the perception about the limitations inherent in their race and their expected station in life at the lowest rung of white society’ (Beresford & Partington, 2003, p43). According to Foley (2013) this combination of low expectations and poor academic grounding meant that Indigenous children we...
For First Nations youngsters, relevant education should include education about their heritage. Where Aboriginal children are in school with other Canadians, this part of the curriculum needs to be shared generally, as self-esteem grows when an appreciation of one’s background is shared by others.
Indigenous Australian land rights have sparked controversy between Non Indigenous and Indigenous Australians throughout history. The struggle to determine who the rightful owners of the land are is still largely controversial throughout Australia today. Indigenous Australian land rights however, go deeper than simply owning the land as Aboriginal and Torres Strait Islanders have established an innate spiritual connection making them one with the land. The emphasis of this essay is to determine how Indigenous Australian land rights have impacted Aboriginal and Torres Strait Islander people, highlighting land rights regarding the Mabo v. the State of Queensland case and the importance behind today’s teachers understanding and including Indigenous
The Stolen Generation has had a profound impact on every aspect of the lives of Indigenous communities. It has jeopardised their very survival. It has impoverished their capacity to control and direct their future development. The Stolen Generation has corrupted, devastated and destroyed the souls, hopes and beliefs of many Australian lives through damaging assimilation policies established in an attempt to make a ‘White Australia’ possible. Discrimination, racism and prejudice are some of the many permanent scars upon Indigenous life that will never be repaired. However, recently Rudd and the Australian public have sincerely apologised for the detrimental effects the Stolen Generation had caused. The Stolen Generation has dramatically shaped Australian history and culture.
To what extent have the views of the Indigenous population impacted on the educational outcomes for Australian aboriginal teenagers.
Recently deceased former South African president, philanthropist, politician and human rights activist, Nelson Mandela states that “Education is the most powerful weapon which you can use to change the world.” A significant lack of education, awareness and understanding has resulted in continued naïve and ignorant attitudes, stereotypes, generalizations, and classifications towards Aboriginal people through forms of media, popular culture, family beliefs and educational teachings in schools.
To the indigenous community, country and story creates a strong cultural identity and is the starting point to their education. The second outcome; connected with and contribute to their world, is shown through the experience and learning of the indigenous culture and the history of the country and land they live in. Outcome three; strong sense of wellbeing is shown through enhancing indigenous children’s wellbeing socially, culturally, mentally and emotionally through learning about their heritage, country and history through the stories passed down through generations and gaining a sense of belonging and self identity. Both outcome four and five; confident and involved learners and effective communicators are important as they show a unity and understanding between the indigenous culture through learning about the country and stories together about the indigenous
According to Keefe (1992:53) “Aboriginality is a complex social reality, only artificially explained by the abstract divisions of resistance and persistence’ and modern history demonstrates the connections between official education policies (or attitudes used by the dominant group) and key events in Aboriginal Australian history.
CAFCA. (2011). Working with Indigenous children, families and communities Lessons from. Melbourne: Australian Institute of Family