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Mahatma gandhi effort towards independence
Role of gandhiji in making india's independent
Mahatma gandhi effort towards independence
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The book INDIA OF MY DREAMS is a collection of passages from writing and speeches of Mahatma Gandhi. In this book author discusses about the various aspect of Indian culture its heritage and about the society at large. The changing socio-economic and political scenario is compared with that of past and various experiences of Gandhi has been discussed in this book.
As the author observed that from time immemorial our country is known as KARMBHUMI worldwide not as the BHOGABHUMI . It is essentially the land of duty not the land of enjoyment. The author envisages an India which is free and strong so that for the betterment of world at large, she may offer herself a willing and voluntary sacrifice. The destiny of the nation lies not in the bloody way of the west, because it shows the characters of tiredness. Rather the destiny lies along the bloodless way of peace which comes from a simple living and high thinking.
When discussing about the idea and philosophy of Swaraj, the author is crystal clear in observing that unless until there is acquisition of capacity by all to resist authority when it is abused, the real Swaraj will not see the day of light. Swaraj means complete independence of alien control and complete economic independence. Author further argued that Swaraj can be maintained only when there is a majority of loyal and patriotic people for whom the nation is paramount. If the many are immoral or selfish , there will be only anarchy in the government.
Author argues that the democracy is the highest form of freedom. But this freedom along with itself also carries the gauge of discipline and humility. He rightly argued that democracy is the greatest institution in the world so there is a high chance of being greatly abus...
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On the cause of communalism i.e Hindu Muslim conflict Gandhi observed that there can’t be any issue which is more important and more pressing than this, cause it blocks all progress. His observation on the importance of finding a solution to the conflict for India’s future integrity and wellbeing continues to be valid , although he might not have appreciated that what appears to be perennial conflict between India’s two largest communities is not about religion. The dominant Hindu image of Muslim encountered in many parts of the country, and especially when tension between the communities is high, is of the powerful and animal like Muslim. Muslim also see Hindus as a cruel and cowardly people. And in both the communities, communal identities also tend to be less salient for women then man, a difference that seems to be rooted in their developmental histories.
Not only did the inequality and separation of the Indian society frustrate the citizens of India, but the imperialism Britain had upon them as well. In the early 20th century, Indian nationalists wanted to take a stand against the British rule and make India independent. The British created unfair laws that created a nationalist movement in India to regain their freedom. He believed that there should not be a Caste System because of one’s birth.
In this society, one does not think, speak, or act, in a way that is beneficial for oneself. Every single citizen is indoctrinated with the belief that by acting for one’s own benefit, they are sinning. From a young age, they are taught the mantra of their society, “We are nothing. Mankind is all. By the grace of our brothers are we allowed our lives. We exist through, by and for our brothers who are the State. Amen” (21).
Dalton, Dennis. “Mahatma Gandhi Selected Political Writings.” Indianapolis, Indiana. 1996. Hackett Publishing Company, Inc. 125. Text
In making this argument this essay seeks to five things. Firstly, to define democracy within the contemporary context offering the key characteristics of a modern re...
It was here that he became more maturely and outwardly aware of the social injustices brought upon a people group as a result of a harsh political system with no rights for its Indian people. It was not just the mere understanding and compassion for others that was born. It was also his direct experience with the dehumanizing treatment at the hands of the European authorities. He took this experience back with him to India, and whether it was with intent or not, he began to build upon his experience and gain a reputation for “saintliness” (Lal, 2012, p. 2) with those he came in contact with. Again, it was not only his physical ability to exude peace and love to people but his educational experience afforded him the ability to write detailed and adequate propositions to facilitate change among his nation. Even more notable is his response to the resistance of authorities, whereby he remained a peaceful opposition in spite of imprisonment. Ultimately, Gandhi’s driving force was to see India a nation independent and at peace. Gandhi, by the late stages of his movement had gained such a following and support that he boldly challenged those that felt and believed in his mission be just as committed as he was to lay down their lives (in the turn your other cheek type of action) in order to see India freed (Lal,
Utopias tend to be organized around a universal ideal; an ideal which all members of the community accept, agree with, and are motivated to strive for. In many cases, a set structure of living is implemented so that the members of the community can work together for the benefit of all. In the following essay, I plan to explain the utopian society currently in practice in modern day India. I will discuss the basics of the Hindu Caste system and demonstrate how nicely it fits into the definition of a utopia. In addition, I also plan to explore the parallels between the current caste system in India, and the social and structural ideas proposed by Sir Thomas More in his classic book Utopia.
Human history is pock-marked with innumerable wars and revolutions. The cause for most of the revolutions has been the choice of freedom. The opportunity to live a life without physical, mental or emotional restrictions has been and still is of supreme importance to man. This has resulted in the most widely followed discipline of political governance: Democracy.
India is the center of a very serious problem in the world today. It’s a very diverse place with people from many different religious backgrounds, who speak many different languages and come from many different regions. They are also separated economically. Two of the country’s religious sects, Muslims and Hindus, have been in conflict for hundreds of years. Their feelings of mistrust and hatred for each other are embedded in all those years and will not leave easily. What’s most disturbing is that there seems to be no plan for reconciliation available. There are numerous reasons for this conflict.
The film displayed India in many ways that went from Religious diversity to cultural and political diversity. There were many characters in the film that differed in financial income and status. Also, there were characters that came form different religious backgrounds. Furthermore, there were many different cultures and traditions that were made present from the film. However, the major inclination that was created by the film was the idea of “ Power might change hands, but injustices will continue the same.” Many years have passed since India has been under Colonization, but many of the same ideas and thought process influence the people. Most of the character sin the film were jaded or felt as if there was nothing that could unite India. However, through one tragic event, many of the characters were giving a second life and way of thinking. They stopped sitting on the sideline and complaining about the issues that affected them and their love ones. Nevertheless, they stood up and decided to change things that were injustices in their
Over the course of one week in 1909, while aboard a vessel bound for South Africa from England, a slender, quiet lawyer named Mahatma Gandhi composed Hind Swaraj. Gandhi's intent is encourage Indians to take pride of their own identity as a civilization and culture., a nationalistic manifesto outlining India’s need for home rule. Heavily disheartened with recent efforts towards securing Indian rights from the overbearing English, Gandhi wrote with hyperbole and flourish, denouncing Western government and civilization whilst glorifying Indian history, culture and above all, India’s capacity for swaraj.
India is well known as a nation of contrasts, and the nation itself is a paradox. It is one of the world’s oldest known civilizations, yet it has only existed as the nation the world now know sit for 67 years. Similarly, it has produced some of the most important contributions to mathematics, science, philosophy, and trade, yet it is still considered to be a developing nation. The country’s history is a long, winding journey that has led it to its current state – the world’s largest democracy featuring both the same technological advancements enjoyed by the first world and the same challenges and problems faced by the rest of the developing world.
Throughout history different types of instrumental regimes have been in tact so civilizations remained structured and cohesive. As humanity advanced, governments obligingly followed. Although there have been hiccups from the ancient times to modern day, one type of government, democracy, has proven to be the most effective and adaptive. As quoted by Winston Churchill, democracy is the best form of government that has existed. This is true because the heart of democracy is reliant, dependent, and thrives on the populaces desires; which gives them the ability for maintaining the right to choose, over time it adjusts and fixes itself to engulf the prominent troubling issues, and people have the right of electing the person they deem appropriate and can denounce them once they no longer appease them. In this paper, the benefits of democracy are outlined, compared to autocratic communism, and finally the flaws of democracy are illustrated.
This total idea of challenging and creating a new identity may seem quite a utopian concept, but it is not so impossible. The present paper will illustrate the writings of Mridula Garg and Arundhati Roy. The characters in their work are not extraordinary and utopian, but ordinary people like us whom we can come across in our day to day life. Here for the purpose of analysis, Garg’s three short stories have been chosen. They are: Hari Bindi, Sath Saal, Ki Aurat and Wo Dusri.
The history of tribal oppression in India is an old one. “The Sanyasi Revolt”, “The Wahabi Movement”, and “The Naxalbari Rebellion”, are evidence of the tribal outcry that appropriately foregrounds their requirement for fundamental rights as citizens of the country. Even after sixty six years of independence, India’s rural poor and tribals are lamenting under the curbing effects of destitution, unemployment, undernourishment, illiteracy and human trafficking. For these people, the notions of liberty, equality and democracy have no meaning at all. Though the country is free from the bondage of foreign rule, their repression and prejudices still continue leaving them dependent on their new masters.
In today’s world, democracy faces everyday challenges. These challenges affect each and every country. Each country has a particular way of encountering these challenges in order for the citizens to have some type of voice. The voice of the people makes a stronger impact on using democracy as a means to challenge the government of their country. As we take a look at the countries in the world today, we will see the path towards the challenges to democracy.