The niqab is an islamic symbol of faith worn by some muslim women around the world. A women who immigrated to Canada in 2008 and passed her citizenship test in 2013 was to be taking her oath and become an official Canadian citizen. She was denied citizenship because she was wearing the niqab, which is a veil that covers the face. She was asked to remove the niqab in order to obtain her citizenship. She was forced to into choosing either her faith or Canada. The niqab should not be banned in Canada for the purpose of citizenship oath or any other reasons. The banning of the niqab infringes the Canadian charter of rights and freedoms, section two, fundamental rights which includes freedom of religion. In Ontario it is legal for women to go …show more content…
All muslims were treated with disrespect and hate because of one group which portrayed a false extremist view of the religion. Being born and raised in Canada, while being muslim, I too have experienced this hate. In elementary school I was told I blow up airplanes because I am a muslim. At the time I was only 11 years old and did not understand at all what this meant, and did not know enough to stand up for myself. After this experience anything that was said about my religion by anyone I knew to stand up for myself and my beliefs and never had this problem again, but that elementary school experience taught me as a child that i am looked at as being “different” because of my religion and the colour of my skin. I no longer considered myself a true Canadian even though Canada is the only country i have ever lived in. This was a very confusing and discriminatory experience for me.This being said I believe that if muslim women in Canada are bullied even by the Prime Minister, then this type of behaviour will be deemed appropriate and a bad influence to Canadians. This is a problem because i would not want my children or any other muslim or non caucasian Canadian to be treated this way in Canada. Banning the niqab, an islamic symbol, could be the start of many other discriminatory laws directed towards muslim Canadians which could lead to this type of behaviour towards muslims in
Professor Leila Ahmed, active Islamic feminist, in her article “Reinventing the veil” published in the Financial Times assumes that there is a connection between “advancement” and veiling, which means that unveiled women are advanced and vice versa. In addition, she supports that it led to increasing rate of violence. She questions why women wear veil, that is considered as “symbol of patriarchy and women’s oppression”. However, research changed her position towards wearing veil. Firstly, she states that wearing veil was essential for women, because it could be beneficial and influence to how people treat women, in terms of job, marriage and free movement in public. Secondly, her assumption was explained while interviewing women, who stated
In the article, Chesler uses several persuasive appeals in an attempt to convince readers to support France’s ban on head coverings. While some may argue that banning religious clothing infringes on Islamic law, Chesler points out that “many eloquent, equally educated Muslim religious… women insist that the Koran does not mandate that women cover their faces… Leading Islamic scholars agree with them.” In an appeal to logos, Chesler uses facts, gathered from educated Muslim women and Islamic scholars, to show that this argument is illogical because the burqa is not required. Chesler continues logos appeals by citing the Sheikh of al-Azhat University as saying “The niqab is tradition. It has no connection to religion.” This passage demonstrates ethos as well, but carries on the idea that burqas and niqabs are not required by Islamic law, making the ban perfectly logical. The idea is that, since these garments are not mandatory in the Koran’s broad requisite of “modest dress,” the ban does not infringe on religious rights, making the ban a logical choice. Chesler takes the argument one step further by insisting that the burqa is not only optional, it is detrimental to wearers. The argument that “it is a human rights violation and constitutes both a health hazard and is a form of torture” to women who wear burqa exhibits both logos and pathos. By pointing out that burqas are a possible “health hazard,” Chesler uses unappealing syntax to make readers believe that burqas are unhealthy and i...
The author of this essay thinks it is ridiculous that women cannot wear their hijab in certain places around the world. Many people think the hijab is not necessary. However, it is part of what Muslim women believe. She explains in her essay, "So next time you hear about a hijab ban think about your best pair of jeans or your faded t-shirt with the logo of your favorite band" (Fakhraie 461). A hijab is just like every other piece of clothing that covers up the body. It can be part of their religion, or they can wear a hijab just because they like how it
Some Canadians even agree with President Trumps Refugee ban. Canadians are scared of what the Sunni Muslims are associated with. That association is between the Sunni Muslims and ISIS, as some members of ISIS are radical Sunni Muslims. According to a 2015 statistic (Donnelly, 2015) 54% of Canadians are moderately to strongly against the government's plan to letting 25 000 Syrian refugees into Canada. According to another (Kanji, 2016) an online petition to stop resettling Syrian refugees in Canada had around 50 000 signatures, most people that signed it were under the impression that the Syrians were terrorists. These events that have happened in the past show us how some Canadians may be thinking right now in the present.
Discrimination Imagine being discriminated against anyplace you went, with glares from many and you haven’t done anything to receive those judgments. Muslim Americans in the U.S. have to deal with that discrimination every day post the events that happened on 9/11. Some take drastic measures, such as changing their birth name, in hopes that they can avoid being judged by others. Muslim teenager Alisha, told her story that while visiting Six Flags with her family, an American man yelled at her father with the racial comment, “F**k you Osama!” She would also get asked offensive questions, like if she hated Jews too.
Voltaire’s objections to the state imposed religion of 18th century France would hold true for the militant secularism of today. Toleration is foundational to a healthy society- “tolerance has never provoked a civil war; intolerance has covered the Earth in carnage” (Treatise on Tolerance). Banning the veil, like all attempts to create a more homogenous society, is doomed to fail. Any ban encourages Islamophobia and feeds extremism by stigmatizing Muslims. Instead we must “focus on the creation of mechanisms designed to help women escape subjugation and domestic abuse, leave oppressive family structures without the fear of violent reprisals, as well as equip them with tools to better integrate within society and ensure their autonomy” (National Secular Society). Banning the veil is ultimately more of a threat to society than the veil itself. The future stability of Europe hangs in the
Misogyny and sexual violence in Canada has increased over the years. Even though misogyny in Canada have a completely different concept than it did back in the older generations. Usually back in the day, women were not respected in the ways they are now. They were never saw as equal to men, which is also called gender discrimination. Currently, women hatred and misogyny are usually expressed through rape or through violence. Even though this was a part of the past also, the numbers of rape and violence to women has largely increased in Canada. This is similar to the United States as well, even though statistics on the Nation Master website says that Canada has it worse. Lesbians and transgenders in Canada experience the most misogyny from anyone. There are usually a huge amount of hatred towards them from religious and nonreligious people.
Do Muslim Women Really Need Saving by Lila Abu-Lughod describes Western feminist beliefs on Muslim women and their burqa/veil and how focusing on these misconceptions are doing far more harm than good. This causes Western feminists reduce the culture and beliefs of Muslim women down to a single piece of clothing. The burqa is a type of veil worn by Muslim women for a number of reasons such as proprietary and signaling their relationship with God. The burqa is often seen a symbol of suppression amongst the Western world and it was expected for women to throw it off in a show of independence once liberated from the Taliban. The saving of Muslim women is often used to justify the “War on Terrorism” as exemplified in Laura Bush 's 2001 speech. The belief that Muslim women needed saving existed before the “War on Terrorism” as seen when Marnia Lazreg wrote about a skit where two Afghan girls talked about the beauty of the free Christian France.
Muslims, Sikhs, and many other religious affiliations have often been targeted for hate crimes, racial slurs, and misfortunate events. We are all different in our own ways some are good and some are bad yet one event changes everything for everyone affiliated with the group. The book The Politics of the Veil by Joan Scott a renowned pioneer in gender studies gives a detailed and analytical book of about the French views towards the Muslim females in France during 2004. The author talks about why the French governments official embargo of wearing conspicuous signs is mainly towards the headscarves for Muslim girls under the age of eighteen in public schools. The main themes of book are gender inequality, sexism, and cultural inequality historical schools used in the book are history of below, woman’s history, cultural history, and political history. In this essay, I will talk about why Joan Scotts argument on why the French government’s ban on wearing conspicuous signs was
The constant smear remarks from media headlines are chiseled into the minds of Westerners and no amount of “educated [and] articulate women fulfilling the modest conditions of the hijab can do little to dispel the myths” (Stacey). She writes how even when these women are simply placing their focus on the spiritually constructed values rather than socially constructed ones they still may be labeled as oppressed. Indeed, the majority of the women in the world have the free choice to where a hijab or not. The Gallup Poll mentioned earlier actually concludes that that “most women in the Muslim world are well aware that they have the same capabilities and deserve the same fundamental rights as men”
It is without a doubt that Canada is considered one of the most welcoming and peaceful countries in the entire world. Individuals fleeing conflicts from different continents, on opposites sides of the planet, view Canada as a safe haven, a place to thrive, succeed, and safely live life to its fullest potential. Excellent healthcare, education, and proper gun control are just some of the many priviledges freely given to those who are lucky enough to call Canada their home. The Rights and Freedoms of Canadians are incomparable to those of individuals living in other countries, and with freedom of religion being one of them, it becomes crucial that we respect and show acceptance of different religions. However, it is saddening to see that in
Since 1982 and the creation of the Canadian Charter of Rights and Freedoms, Canada has asserted itself in the promotion of multiculturalism and equality of all citizens. Canada is a democratic society which stands to address the needs and desires of individuals in a fair and open approach. In addressing multiculturalism, understanding how some specific groups may be at a significant disadvantage based on their perception in society. It is argued that the ideals and laws incorporated in the Islamic religion and culture make it challenging for individuals to successfully immigrate and adapt into a western democratic society. There are significant challenges in all aspects of their lives, that make them find difficulty in adopting a new way of living while still adhering to their faith and culture. Post September 11, 2001 terrorist attacks have left Canadian immigrants and citizens who are of the Islamic religion and culture, the most scrutinized members in a country that promotes multiculturalism. This is due to negative media connotations, the failure of the government perpetuating fear and allowing concepts like Islamophobia to be produced among citizens.
In this excerpt, the burqa is described as “tight”, “heavy”, and “suffocating”, making it seem like an unpleasant garment to be ensconced in. The burqa can cause an “unnerving” feeling, which can make daily tasks hard to complete. When interviewing a girl in Afghanistan, Daniel Pipes, American historian, writer, and commentator, got her opinion on the burqa, “When I wear a burqa it gives me a really bad feeling. I don't like to wear it. I don't like it, it upsets me, I can't breathe properly.”
While people in the west think that women in Islam are oppressed, they do not know that Islam liberated women from oppression. There are many people who have opinions about the religion of Islam, but mostly about the women who follow it. Westerners have this idea that women in Islam are disrespected, mistreated and oppressed. In actuality, these allegations are incorrect. Women in Islam have rights and are not oppressed. The veil is widely misunderstood and many do not know what it represents. In many ways, men and women are equal as much as they are not; and this is in every religion.
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being