Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Hunting in modern society
The negative effect of hunting
Hunting in modern society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Hunting in modern society
Section 1 Question 2
Food sharing traditionally has been a large part of indigenous societies, between the Dolgan/ Nganasan, Batek and the Western Apache food sharing has been a large part of their society. All three have similarities and differences; even our own society has a food sharing implications.
The Dolgan and Nganasan food sharing process consisted of people supplying resources through kinship. Much of the sharing with meat comes from the reciprocal relationships with the animals they hunt. They believe animals must be treated properly even though they are not human. It is said in this society that food sharing will contribute to good future hunting. They believe the animal is giving itself to the hunter and must be cared for by the means of sharing. Food sharing in this society is related to the informal sharing economy. Also, in the Dolgan and Nganasan group’s products that are bought are also shared between people because of how expensive they can be. Another society has had very similar implications in their food sharing process as well.
The Batek another society hunted and gathered both men and women together. Both groups contributed. Food sharing is part of the main society, when someone hunted they hunted for the whole tribe. Food sharing goes mostly off of how much each person contributes. Blowpipe hunting was the most common; men mostly do it. Hunting was also considered vital for the economy. Mostly women also gathered tubers. Batek also gathered other plants, fruits and vegetables. Honey was also collected by Batek men collected 87 percent of the honey. Hunting parties consisted of men who like to hunt together, women who wanted to gather in a certain area gathered together. It was usual for couples to ...
... middle of paper ...
...conditions. It also shows how tradition has not been broken. In “The Headman was a Woman” shows how people can still live in their own culture even though they have been studied and observed sometimes. This shows that the world has places that are still really one with the original views of their culture. In the Western Apache culture the people still associate themselves how they view the world and understand the past.
These conclusions all have the theme of staying in their original form and not changing. These three monographs help understand human universals by the way that these societies still work in groups and revolve around the entire group and not just the individual. These monographs and conclusions can show us how the world still has some form of diversity. Each monograph shows some from of belief system that is vital to showing cultural diversity.
The housing of the Batek is quite simple and consists of a camp-like structure, with each camp consisting of about five to six nuclear families. Thus, nuclear families consist of a father, a mother, and their children. Their economic organization is based on hunting, gathering and collecting forest products for trade, although hunting is the primary mode of subsistence. Due to the theory of equality both men and women in this society produce and share food. The responsibilities of the women is to daily gather vegetable food while the men concentrate on hunting game, although, roles can be reversed. The equal contributions of each person to the food- supply are considered equally important. No rules are set for separating the activities of the sexes in hunting and gathering food, once the plant resources are depleted, they move to another area within their habitat in order to survive and live.
There are many cultures throughout the world, which may be far apart and yet still have similarities. Two of those such cultures, the Basseri, that live in Iran, and the Nuer, whom live in Sudan, have their differences, but also have some similarities. Many of the differences and similarities come from their subsistence strategies and the social and political organization of their societies. With the regions of the world, both the Basseri and the Nuer live in, they’ve had to adapt to the environment they live in along with the limitations imposed by that environment.
Conrad Kottak, in the eleventh chapter of his textbook on cultural anthropology sought to deconstruct ethnicity in the modern world and how it has evolved over time. He wrote that “ethnicity is based on actual, perceived, or assumed cultural similarities” (Kottak 2012). While ethnicity is based in differences, he discussed at length the origins of race and ethnicity and the diverging opinions as to where it all began, then diverged. He argued that humans are cultural rather than biologic and contrasts in society great affect how humans organize and define themselves. There was a overview of ethnicity structures in Asia, specifically in Japan and Korea, as well as the United States and Brazil. Kottak also defined what the word “nation” really means and its connotations; assim...
Taking a deeper look at the meaning behind food through the eyes of traditional societies reveals nothing more than absolute complexity. Sam Gill, in Native American Religions, indisputably shows the complexity through detailed performances and explanations of sacred ceremonies held among numerous traditional societies. Ultimately, Gill explains that these societies handle their food (that gives them life), the source in which the good is obtained, and the way they go about getting their food are done in extreme symbolic manners that reflect their cosmology, religious beliefs, actions, and respect for ancestors/spirits that live among them. All of which are complexly intertwined. These aspects are demonstrated through the hunting traditions of the Alaskan Eskimo and the agricultural traditions of the Creek.
Stuffed and Starved brings to light the uneven hourglass shape that exists within our world’s food system, and describes what factors contribute to these discrepancies. It begins with the decisions farmers are forced to make on the farm, and ends with the decisions the consumers are able to make at the grocery stores. The purpose of Stuffed and Starved was to describe what factors attribute to the hourglass shape of the food system. Author Raj Patel points out who is profiting and who is suffering in this system, and gives insight as to how the system may be improved.
There are many different cultures and groups of people that we don’t know anything about. There are a lot of people in the world trying to close that gap. People like Catherine J. Allen, author of The Hold Life Has and Napoleon A. Chagnon, author of Yanomamo. In each of their respective books, they brought us closer to societies I had never heard of until now. We learned about the different aspects of the lives of the Sonqo (Allen) and the Yanomamo (Chagnon). They brought us insight on certain things like gender differences, family relationships and how where they live affects their lives. In this following essay, I’ll be discussing gender differences in both the Sonqo and Yanomamo societies as well as how each tribe uses kinship, reciprocity
The way of the Ju/‘hoansi life has changed dramatically in many ways throughout the years. However, it is still possible to reflect upon their original way of life and compare it with their present state of living. Most of the changes occurred due to environmental, economical, developmental, social and cultural changes. All of which play a vital role in determining a Ju’s way of life. Although the land of the Dobe and !Kangwa have developed and changed in recent years, there are still some remnants of how the environment used to be. A significant shift in social and cultural aspects of the Ju/‘hoansi life can be observed in the new environment. However, some important aspects of their culture and belief system are still reflected in their everyday lives.
Although families generally operate independently of one another a communal hunt is common with groups of families banding together to bring back game and maximize the success of the hunt. When this happens the bounty is distributed amongst the members of the hunt based on a set of predetermined rules agreed upon before the hunt. When the party returns each member redistributes the game among the members of his family. Sharing across family lines is also encouraged within Inupiat culture. When times are good and the food stores are full there is little need for inter family sharing, however because of the nature of hunting, families never knew when there might be a shortage. This type of sharing follows the model of general reciprocity which meant a family gave to its neighbors in hopes of receiving a similar amount back at a future date, and thus people could count their neighbors to help should a temporary food shortage occur. Few t...
For instance, the roles of each gender in the society became more pronounced and leaders came into power to establish power and order in each society. In a productive society, each individual has a certain role to play to carry out specific tasks. In the essay Homogenization of the Human Experience by Scott Atran, he describes the importance of cultural cooperation and creativity within and between groups in order to increase competition in creating innovations in the society. Atran also emphasizes the the importance of “tolerating diversity” and “respecting nature” is barely acknowledging the
Whether you belong to a certain race, nationality, ethnicity, religion, geographical region or you identify with a certain sex you belong to a particular culture. Culture as define by Shiraev and Levy (2013), “Is a set of attitudes, behaviors, and symbols shared by a large group of people and usually communicated from one generation to the next” (p. ). In other words, we are a product of what has been handed down to us from the generations before. However, culture is evolving and it changes all the time. Hence the reason, no one group has a unique culture, since we are all influenced by each other’s way of life. As a result of this influence, we form relationships with people we know little about and share our values and beliefs with each other. Thereby creating a cross-cultural mix.
Since the beginning of time, mankind began to expand on traditions of life out of which family and societal life surfaced. These traditions of life have been passed down over generations and centuries. Some of these kin and their interdependent ways of life have been upheld among particular people, and are known to contain key pieces of some civilizations.
Ethnic groups, their present and their future, are determined by factors like history, education, religion and politics. These factors build and shape the cultural identity of people and have a major effect in their way of thinking, lifestyle, behaviour, habits, morals, ideology, preferences, traditions, etc.” For this reason “what constitutes normal behavior is not the same to people of different social, economic, political and cultural backgrounds (Bayne, Jinks, Collard, Horton, 2008).
In some present cultures, cannibalism remains a way of life. The Kim Yal people in Indonesia and the Wari’ people of the Amazon both have practiced cannibalism as part of their heritage....
The Maasai People from Kenya represent a pastoral society. They rely on the taming and herding of livestock as a means for survival. Those responsible for herding livestock are the Maasai warriors and boys, especially during drought season. They had cattle, goats and sheep as their livestock. I did notice a social transformation in their society. Each individual has their job to complete daily. For example, the women formed the houses, milked the cattle, cooked for the family and supplied them with water. The men made the fence around the Kraal and secured the society and the boys were responsible for herding livestock. These multiple duties, commanded by the elderly, eventually started emerging to new and different customs such as trading with local groups. This was
Our world is constantly changing and it requires a society that is well versed in understanding the problems deriving from culture differences and tolerance of one another’s beliefs and perceptions. We are dealing with systemic problems in education, economic, government, religion and culture differences.