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Diversity in the us
Diversity within us
Diversity in the united states
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Maasai Society The Maasai People from Kenya represent a pastoral society. They rely on the taming and herding of livestock as a means for survival. Those responsible for herding livestock are the Maasai warriors and boys, especially during drought season. They had cattle, goats and sheep as their livestock. I did notice a social transformation in their society. Each individual has their job to complete daily. For example, the women formed the houses, milked the cattle, cooked for the family and supplied them with water. The men made the fence around the Kraal and secured the society and the boys were responsible for herding livestock. These multiple duties, commanded by the elderly, eventually started emerging to new and different customs such as trading with local groups. This was …show more content…
extremely important to them economically because the cattle were their source of income. The Maasai people also traded their animals for cash or milk. They also sold their livestock for different necessities, such as beads, clothing and grains. The Maasai have to rely on food from other groups; for instance potatoes, and cabbage. With time, the cattle was not enough resource for the Maasai people which required them to farm even though it went against their belief of not manipulating nature. Another social transformation that emerged on the Maasai people was that their land was subdivided into groups and individual farms. The society which once was self-sufficient began to diminish. Eventually the groups began to sell their land to private owners. This is extremely upsetting because the people started to lose their precious land which had necessary goods such as water source, and grassland. The people were even restricted from certain lands because the sold lands were converted to national parks and reserves. Not only was their land minimized but the amount of cattle and food production reduced as well. It is possible to have elements from other types of societies. The Maasai showed elements of horticultural society and agricultural society when they used small tools to farm their own produce when there was no drought. Another element that they expressed was hunter-gatherer society when the warriors went out to hunt for lions. It is unfortunate to say that the Maasai will transform into a new society. Based on the circumstances of the lands sold to owners and the political challenges, the Maasai can transform into a feudal societies. The Maasai are somewhat similar to the United states culture, in the sense of living on a daily bases and doing what it takes to survive.
Maasai have responsibilities to accomplish daily and so does the US people. They both show pride in what they do. Some differences are that the United States has some different elements of society. For example, the US has information society because of the advanced technology in production of information and services. The US holds a diverse amount of subcultures. There are different people who live in the United States that are from all around the world, who each share different customs and languages but yet also practice the American culture. For instance, Hispanics from different Latin countries, black African Americans, Asians, Middle Eastern, etc. Of course there are countercultures like the Ku Klux Klan or the hipsters that go against and do not follow the American culture. The US share many different popular cultures. For instance, every year they have the super bowl for American football, the MLB World Series, and NBA championship. Another popular culture would be the television channels which are Disney channel, HBO, FX, ABC Family,
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OFFICIAL SITE OF THE CONFEDERATED TRIBES OF THE YAKAMA NATION. Confederated Tribes and Bands of the Yakama Nation, 2010. Web. 16 Dec. 2013.
The Makah were very creative and smart. They were successful in making clothing, and shelter. They were able to hunt and gather food for themselves. The Makah were able to make good medicine and very good wood work. There real name is Qwidicca-Atx which means people who live among seagulls. The Makah live on the northwest coast. This is on the Pacific Ocean. Let us see what the Makah did.
In the Maasai society, genital cutting is a rite of passage from childhood to adulthood, and both men and women go through the process of circumcision. As society ages, opinions on cultural norms change. This is true for the Maasai society, where the views on female circumcision have and are changing. Female circumcision is classified into three categories, and defined by the World Health Organization, Type I is the removal of the foreskin on the vagina, Type II is the removal of the clitoris, and Type III is the removal of all external genitalia with the stitching or narrowing of the vaginal opening (“New Study”). Traditionally in the Maasai society, women underwent Type II or Type III circumcision. Written in 1988, “The Initiation of a Maasai Warrior,” by Tepilit Ole Saitoi, and is an autobiographical story of Saitoti’s circumcision in his initiation to a warrior. Though his story mainly focuses on the male circumcision part of the Maasai society, women’s circumcision and other basic traditions are discussed. Throughout the short story, the topic of circumcision and the rite of passage, both long- standing traditions in the Maasai society, are central themes.
By analyzing the Kawaiisu, a Great Basin Native tribe, I want to explore cultural wonders and observe their society as I compare an aspect of interest with that of another culture in the world, the Chuuk. Comparing different societies of the world will allow me to successfully learn about the Kawaiisu people in a more detailed and open minded manner. Populations all around the world throughout time have had different views and traditions of beliefs. Through this project, I hope to unravel and gain an understanding of different perspectives and ways of life.
In the Great Planes of America there was a tribe of Indians known as the Arapaho Indians. There is little documentation as to when or where they came from but it is known they were in many different places in the Midwest including Oklahoma, Wyoming, Kansas and Colorado. The Arapaho Indians were nomadic people who survived on hunting buffalo and gathering. This tribe was greatly changed when they were introduced to horses. The horses provided them a new way to hunt battle and travel. The horse became the symbol and center of Arapaho nomadic life: people traded for them, raided for them, defined wealth in terms of them and made life easier.
The unexpected discovery of the Miami Circle in the heart of the downtown Miami, in
The Mahele was a land division in 1848 that created a massive alteration to the Hawaiians’ society. The Mahele was enacted because King Kamehameha III wanted to prevent the foreigners from completely taking control over the lands of Hawaii. The Mahele was also enacted to grant Hawaiians an ample amount of land. However, the Mahele did not accomplish its intended purpose. Ultimately, the foreigners gained the generality of the land and Hawaiians were left with a meager amount of land or no land at all (Cachola). Therefore, the Mahele did not benefit the Hawaiians because only foreigners had sufficient money to purchase the land and because the land that was given to the Hawaiians had limited resources (Menton and Tamura 116).
During the 1900s, many more foreigners arrived in Hawaii to claim a large portion of Hawaii’s land. During this time Hawaiians were heavily affected because foreigners bought most of the land from Hawaiians and raised the price of the land so Hawaiians couldn’t buy the land back (Kuloku). Another thing is foreign tax collectors began to collect more taxes from Hawaiians, but, because Hawaiians made little to no money they had to sell their land in order to pay the taxes (Cachola). Also, foreigners taking over Hawaiian lands heavily affected the relationship between the Hawaiians and foreigners. When the foreigners arrived in Hawaii they treated as if the Hawaiians were the foreigners and the Hawaiians were treated unfairly. The Mahele was unjustified because it affected the Hawaiians lives forever, forced the Hawaiians to sell land due to taxes, and it heavily affected the two culture's relationship.
In old, but not so ancient times, native americans populated our land widely with different tribes diverged. One of the most widely known and popular tribes was named the Cherokee tribe and was formed as early as 1657. Their history is vast and deep, and today we will zone into four major points of their culture: their social organizations and political hierarchy, the tribe’s communication and language, a second form of communication in their arts and literature, and the Cherokee’s religion.
Honovi was a young adult female in her tribe doing whatever she could to help out. Her father, Chief Black Bear, was the Chief of the tribe. That made her the Chief’s daughter. Her father was a great man he helped out with everything and payed close attention to the tribes needs and wants. Honovi’s mother, Jaci, meaning moon, was a humble, sweet woman that helped with whatever she could. Her name, Honovi stands for strong deer, as her parents saw fit from the day she was born.
Aloha from the people of Hawaii and their culture! Have you ever wanted to visit Hawaii for fun activities, or to enjoy the amazing sights? Well, then Hawaii is a great travel destination! However, if you were to visit the islands, it would be great to learn a little about its people and culture! Luckily that’s exactly what we are going to talk about, so you can get to know the people of these magnificent islands a bit better. The culture of the native Hawaiian people is very colorful and unique because of its cuisine, hula dances, and religion.
There are multiple subsistence strategies which include foraging, horticulture, pastoralism, agriculture and industrial societies. People who live in foraging societies typically move according to where they find the sources they need to hunt, fish and gather wild plants. These communities also keep a small group size as it allows them to forage easier for a smaller group of people. In agriculture societies, people produce food by farming, irrigation systems and fertilization. This allowed for larger societies as more food and land were able to be obtained. On our trip to the Milwaukee Public Museum I saw the Hopi Pueblo’s and they portrayed an agricultural society. They ate foods such as corn, watermelon, pumpkin, squash, beans and a variety of nuts and berries. Since these foods were mostly available by farming, we could imply that they used many tools to allow them to farm and harvest. Agriculture falls into the category of food-producing societies because the methods that are included in it represent people actually producing the food instead of simply gathering it. This society group includes horticulture and pastoralism as well. Horticulture is a small community that uses simple hand tools to grow crops unlike agriculture where irrigation is used. Pastoralism is breeding domesticated animals so in other words raising cattle, goats, and other animals. The Masai tribe in Africa are perfect examples of a food-producing pastoralism society as they breed their own animals because their diet consists of mostly meat. In the Milwaukee Public Museum, the Wandorobo tribe represented a food- foraging society as they hunt and gather for their food. They also use foraging combined with trading and bartering to exchange their food as a way of living. Lastly there are industrial societies which includes mass production of food involving machinery rather than human labor. In today’s day and age this is increasing as technology is becoming more prominent. Along with
The importance of non-kinship traditions in African tribes is part of the way in which social and political organizations are formed through age, skill sets, and residency. The separation of members of the society can determine the age set of the individual, and the political power that they wield in certain social situations. The Masai tribe is sub-Sahara Africa defines the role of age sets for men, which determine boys, warriors, and elders in the community,. Often, these tribal members will be separated from the community to guard the herds as part of the non-kinship rites of passage for young men. More so, the Masai Tribe recruits
It is no surprise that American Indian tribes are mentioned in our Constitution. Indian tribes have always played a major part in the non-Indian exploration, settlement, and development of this country. When Christopher Columbus thought he had discovered the “New World” in 1492, it is estimated that 10-30 million native people lived in North America, that is, in the present day countries of Mexico, United States and Canada. These millions of people lived under governments of varying sophistication and complexity. These native governments were viable and fully operational political bodies which controlled their citizens and their territories and were an important factor in the development of the United States government we live under today.
When trying to figure out what the field of applied anthropology is Sillitoe says that there is still some debate as to what the meaning of applied anthropology is and since anthropology is such a huge field and is considered to be the ‘study of humankind’, there is a threat that it could possibly too big and possibly collapsing on itself or how Sillitoe says, “such a broad church that there is a danger the walls are now too far apart and the roof falling in” (Sillitoe 2007). With such a big topic, there’s discussions as to how to define applied anthropology without able to agree on a single definition because it is “a very odd subject”, “hard to say what it is the study of”, and “it is not at all clear what you have to do to study it” as well