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Importance of emotions in society introduction
Elie wiesel undergoing change
How did elie wiesel change spiritually
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Empathy and kindness can be found abundantly in many humans, and is often seen as something that defines what a human is. When Elie first arrives at Auschwitz, he remarks that a young pole put in charge of them uttered “the first human words” to them when he welcomed them to Auschwitz and encouraged them to have faith. During times of despair, individuals often begin losing sight of others in favour of prioritizing their own well being. The desire to preserve one's self when faced with danger is a desire that conflicts with the human value of kindness and empathy. Empathy and kindness towards others is a critical part of an individual's personal beliefs and values system. The effect that perspectives have on an individual's personal beliefs and values, specifically empathy, is monumental. Therefore, the natural conflict between the desire of self-preservation and the human value of empathy and kindness became immensely influenced by the perspectives …show more content…
Personal beliefs and values are used by individuals as a method of interacting with their perspective of the world and the environment. When an individual's perspective changes, an individual's personal beliefs and values will adapt to those changes. Throughout an individual’s life, the perspectives of individuals are constantly expanding and changing in response to their environment. As a result, an individual's personal beliefs and values are always changing and adapting. Typically, the changes and adaptations to an individual's personal beliefs and values are insignificant and negligible. The process of the adaptations of an individual's personal beliefs and values are excessively magnified in the Memoir of elie Wiesel. By experiencing a tremendous change in his environment, Elie’s perspective was radically altered which resulted in his personal beliefs and values undergoing an extreme
I believe they are the very essence of what makes us human. However, in a place like the concentration camps, humanity is challenged by the urge to survive. When survival is of the utmost importance, we lose our capacity for empathy. I believe this was one of the Nazi’s most effective forms of dehumanization—when people are so preoccupied with their own survival that they must lose sight of the concerns of others, they cannot feel the kinds of empathy and compassion that are essential to a complete life. In addition, the guilt that the survivors must have felt, feeling that they had allowed themselves to become so self-centered, would have made it impossible for me to ever perceive myself as a good person again. The Nazi’s torture must have endured in the minds of survivors for the remainder of their
Throughout history, there have been hardships on the human race, such as war, famine, natural disasters, and poverty. In these hardships, people have demonstrated acts of kindness and generosity. World War ll was a time of sorrow and suffering, especially for the people of the Jewish religion. Elie Wiesel's nonfiction work, “Night”, proves that kindness and generosity can exist in times of cruelty and suffering.
Eliezer’s horrible experiences at Auschwitz left him caught up in his sorrows and anger toward God. His loss of faith in God arises at Auschwitz. He doubts arise when he first sees the furnace pits in which the Nazis are burning babies. This horrifying experience ...
Throughout the memoir, Wiesel demonstrates how oppression and dehumanization can affect one’s identity by describing the actions of the Nazis and how it changed the Jewish people’s outlook on life. Wiesel’s identity transformed dramatically throughout the narrative. “How old he had grown the night before! His body was completely twisted, shriveled up into itself. His eyes were petrified, his lips withered, decayed.
Every man, woman, and child has his or her breaking point, no matter how hard they try to hold it back. In Night by Elie Wiesel the main theme of the entire book is the human living condition. The quality of human life is overwhelming because humans have the potential to make amazing discoveries that help all humans. Elie Wiesel endures some of the most cruel living conditions known to mankind. This essay describes the themes of faith, survival, and conformity in Night by Elie Wiesel.
In the final moments of Night, Elie has been broken down to only the most basic ideas of humanity; survival in it of itself has become the only thing left for him to cling to. After the chain of unfortunate events that led to his newfound solitude after his father’s abrupt death, Elie “thought only to eat. [He] thought not of [his] father, or [his] mother” (113). He was consumed with the ideas of survival, so he repeatedly only expressed his ideas of gluttony rather than taking the time to consider what happened to his family. The stress of survival allocated all of Elie’s energy to that cause alone. Other humanistic feelings like remorse, love, and faith were outcast when they seemed completely unimportant to his now sole goal of survival. The fading of his emotions was not sudden mishap though; he had been worn away with time. Faith was one of the most prominent key elements in Elie’s will to continue, but it faded through constant. During the hanging of a young boy Elie heard a man call to the crowd pleading, “Where is merciful God, where is He?” (64). It snapped Elie’s resolve. From this point on, he brought up and questioned his faith on a regular basis. Afterwards, most other traits disappeared like steam after a fire is extinguished. Alone in the wet embers the will to survive kept burning throughout the heart ache. When all else is lost, humans try to survive for no reason other than to survive, and Wiesel did survive. He survived with mental scars that persisted the ten long years of his silence. Even now after his suffering has, Elie continues to constantly repeat the word never throughout his writing. To write his memoir he was forced to reopen the lacerations the strains of survival left inside his brain. He strongly proclaims, “Never shall I forget that night...Never shall I forget the smoke...Never shall I forget the nocturnal silence that deprived me for all eternity of the
On 12 April 1999, Elie Wiesel gave a provocative and thought provoking speech, The Perils of Indifference, at the Millennium Lecture series that were held at the White House in Washington D.C. The goal of Wiesel’s speech was to open the audience’s eyes to the harmful effects of indifference to a suffering population, as well as to contemplate how not to let those types of atrocities happen in the new millennium. Wiesel’s dramatic account as a holocaust survivor aides in the success of his speech about indifference. “He was finally free, but there was no joy in his heart” (Wiesel, 1999). By utilizing Aristotle’s three appeals, Ethos, Logos, and Pathos, Wiesel created a successful argument against the dangers of indifference.
First, Elie Weisel is talking about compassion because not many people have shown him compassion. During the Holocaust, Elie was treated with the same respect as thousands of other Jewish people. Elie was shown no amount of compassion or respect for a few years of his life. Clearly, since Elie said that he would never be visiting the abandoned
If a person had to choose between their life and someone else’s, they’d choose to be the ones to live. Selfishness is a terrible thing that can cause families to fight, it can cause wars, or the death of someone to spare one’s own life. Night by Elie Wiesel, shows many examples of selfishness. Sons leave their fathers to save their own lives, reluctantly feed their dying father and even kill just for a piece of bread. Humans are inherently selfish, it’s a personality trait that doesn’t care about relatives or lovers or anyone else.
Each and every one of us sees the world in a different light than each other. These differences in perception are not completely random. Everyone’s perception of the world around us is affected by certain factors. Both the autobiographical memoir, Night, by Elie Wiesel, and the poem, “We grow accustomed to the Dark,” by Emily Dickinson, demonstrate a magnitude of factors affecting how we see the world. Night depicts Wiesel’s journey throughout the Holocaust, while “We grow accustomed to the Dark” exhibits our journeys when encountering new obstacles. Based on the universal concept of “How We See Things,” two factors that affect our perception of the world around us are our upbringings and our experiences when facing new obstacles due to the
To the people in the concentration camps, apathy is a “harsher punishment” (Wiesel) than anger or rage, because anger has feelings in it, while indifference just makes a suffering person feel even smaller and more insignificant. Indifference in humans potentially goes against religion, because it blurs the lines between “light and darkness” (Wiesel). Throughout his speech at the Millennium Lectures, Elie Wiesel both enlightens on the consequences of apathy towards those who need help, and inspires hope for a better future.
Oppression is the systematic method of prolonged cruelty and unjust treatment, often intended for those who are deemed “different” by a hierarchical society. It’s a basis that can be found in the plot of a fictional movie or novel, but most importantly, it’s an aspect of both past and modern life that has affected multiple nations. Elie Wiesel, a Holocaust survivor, is a humanitarian who embodies the personal experiences of what being oppressed feels like – how it itches at one’s skin like the hatred and stares directed at them. The reason he is so important is because of his stories; what he has seen. The insight and intelligence he has brought forth further educates those who had previously accepted the world with their eyes closed.
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
This new behavior lead him to develop new character traits. While Ellie was in the concentration camp he became angry at many things, for example “I would have dug my nails into the criminals flesh” (Wisel 39). Elie shows extreme anger when the Nazi officials are beating Elie’s father. Elie was angry because the Nazi soldiers were not treating them nicely and putting them in poor conditions. Elie is usually not a person for anger but he shows this when his family members are being hurt. Elie wants to stand up for what is right and for his family members. Despite his studying, Elie wavered in his belief in Kabbalah while he was at the camp. In the book Elie says, “‘Where are You, my God?’” (66). Elie is wondering why God is not helping the Jews. Elie had complete faith in his religion until now, when he is starting to question his beliefs. He had learned that God will punish evil and save the righteous. However, when Elie saw that God was not helping the Jews situation then asked himself the question, “Is God real?”. Elie became worried because he felt he had lost a companion that always seemed by his side at all times. He lost hope. While Elie was in the camp he had changed the way he acted towards his Dad. Before Elie was sent to the camp Elie had a love hate relationship with his dad. However while they were in the camp together they became closer. Elie showed this when, “I tightened my grip on my
If This Is a Man or Survival in Auschwitz), stops to exist; the meanings and applications of words such as “good,” “evil,” “just,” and “unjust” begin to merge and the differences between these opposites turn vague. Continued existence in Auschwitz demanded abolition of one’s self-respect and human dignity. Vulnerability to unending dehumanization certainly directs one to be dehumanized, thrusting one to resort to mental, physical, and social adaptation to be able to preserve one’s life and personality. It is in this adaptation that the line distinguishing right and wrong starts to deform. Primo Levi, a survivor, gives account of his incarceration in the Monowitz- Buna concentration camp.