Jane Eyre: The Impact of the Tone
The tone of Jane Eyre is direct, perhaps even blunt. There is no prissy little-girl sensibility, but a startlingly independent, even skeptical perspective. At the age of 10, the orphan Jane already sees through the hypocrisy of her self-righteous Christian elders. She tells her bullying Aunt Reed, "People think you a good woman, but you are bad; hard-hearted. You are deceitful!" and "I am glad you are no relative of mine; I will never call you aunt again so long as I live. I will never come to see you when I am grown up; and if any one asks me how I liked you, and how you treated me, I will say that the very thought of you makes me sick." (In fact, when her aunt is elderly and dying, Jane does return to visit her, and forgives her. But that's far in the future.) With the logic of a mature philosopher, in fact rather like Friedrich Nietzsche to come, Jane protests the basic admonitions of Christianity as a schoolgirl: "I must resist those who ... persist in disliking me; I must resist those who punish me unjustly. It is as natural as that I should love those who show me affection, or submit to punishment when I feel that it is deserved." And this bold declaration, which would have struck readers of 1847 (in fact, of 1947) as radical and "infeminine":
"Restlessness was in my nature; it agitated me to pain sometimes ... Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts as much as their brothers do; they suffer from too rigid a constraint, too absolute a stagnation, precisely as men would suffer."
Instead, the novel begins with the seemingly disappointed statement: "There was no possibility of taking a walk that [rainy] day," and counters almost immediately with, "I was glad of it; I never liked long walks." When excluded from Christmas revelries in the Reed household, the child Jane says, "To speak the truth, I had not the least wish to go into company." Jane's defiance, which doesn't exclude childlike fears, strikes us as forthright in the way of the adolescent temperaments of other famous literary voices -- Jo March of Louisa May Alcott's "Little Women," Huck Finn, Holden Caulfield and their now-countless younger siblings.
According to Henri Bergson, “To exist is to change, to change is to mature, to mature is to go on creating oneself endlessly.” Life consists of a multitude of transitions and experiences, which help shape the creation of a person’s identity. This is evident in Jane Eyre by Charlotte Bronte, when Jane undergoes a striking moment of self-realization and moral development as she leaves her life at Moor House for Thornfield. This evolution occurs as she cultivates her own religious values, determines what love is, and becomes autonomous.
In the novel Jane Eyre, it narrates the story of a young, orphaned girl. The story begins shortly after Jane walk around Gateshead Hall and evolves within the different situations she face growing up. During Jane’s life the people she encounter has impact her growth and the character she has become.
After the extreme partisanship of 1800, it was expected by supporters and foes alike that the presidential administration of Thomas Jefferson would pioneer substantial and even radical changes. The federal government was now in the hands of a relentless man and a persistent party that planned to diminish its size and influence. But although he overturned the principal Federalist domestic and foreign policies, Thomas Jefferson generally pursued the course as a chief executive, quoting his inaugural address “We are all Republicans, we are all Federalists.” With true republicans warming most of the seats of power throughout the branches, except in the Judiciary, he saw the tools of government as less of a potential instrument of oppression and more of a means to achieve republican goals.
Jane Eyre has been acclaimed as one of the best gothic novels in the Victorian Era. With Bronte’s ability to make the pages come alive with mystery, tension, excitement, and a variety of other emotions. Readers are left with rich insight into the life of a strong female lead, Jane, who is obedient, impatient, and passionate as a child, but because of the emotional and physical abuse she endures, becomes brave, patient, and forgiving as an adult. She is a complex character overall but it is only because of the emotional and physical abuse she went through as a child that allowed her to become a dynamic character.
Medieval church was even different, it was a strictly catholic. Of course this changed with the arrival of new emperors, but it was mainly this religion on the whole time period. They were so stricted on people being catholic, that you would be revoked from the church and sometimes even killed if you did not believe in the religion.
BIOGRAPHY: According to the entry « Eudora Welty » found on Wikipedia, Eudora Alice Welty was an American author and photographer, well-known for working on the South American theme. She began higher education at the University of Wisconsin, then went to New York, where she studied at Columbia University until 1931. Unable to find a job on the East Coast because of unemployment due to the Great Depression, she went back to her her native city Jackson, Mississippi. She started to publish short stories in magazines from 1936 and rapidly acquired notoriety as a short story writer, managing to carefully describe the culture and the racial issues of the South. Each publication of her short stories collections was considered as a literary event. In 1956, her novel The Pounder Heart, adapted by Joseph A. Fields and Jerome Chodorov, achieved great success on Broadway. In 1975, her enchanting novel The Robber Bridegroom became a musical. In 1973, Eudora Welty received the Pulitzer Prize for her novel The Optimist’s Daughter. Three years earlier, she published a collection of photographs that she had taken herself in the years 1930 and 1940, One Time, one Place: Mississippi in the Depression: a work intending to depict the harsh living conditions in Mississippi during the Great Depression. In 1984, at the request of Harvard University Press, she put on paper a lecture that she gave the year before to the students: the work became a bestseller. She died of pneumonia in 2001.
Charlotte Bronte’s Jane Eyre chronicles the growth of her titular character from girlhood to maturity, focusing on her journey from dependence on negative authority figures to both monetary and psychological independence, from confusion to a clear understanding of self, and from inequality to equality with those to whom she was formerly subject. Originally dependent on her Aunt Reed, Mr. Brocklehurst, and Mr. Rochester, she gains independence through her inheritance and teaching positions. Over the course of the novel, she awakens towards self-understanding, resulting in contentment and eventual happiness. She also achieves equality with the important masculine figures in her life, such as St. John Rivers and Mr. Rochester, gaining self-fulfillment as an independent, fully developed equal.
His life went down the drain the day that he was assigned to show around Mr. Norton, a powerful white man and founder of the school that he was attending. The narrator made the mistake of taking Mr. Norton through the old slave quarters, and at Norton's request, brought him down to converse with...
Following the Moral Compass in Jane Eyre Jane Eyre is the perfect novel about maturing: a child who is treated cruelly, holds herself together and learns to steer her life forward with a driving conscience that keeps her life within personally felt moral bounds. I found Jane as a child to be quite adult-like: she battles it out conversationally with Mrs. Reed on an adult level right from the beginning of the book. The hardships of her childhood made her extreme need for moral correctness believable. For instance, knowing her righteous stubbornness as a child, we can believe that she would later leave Rochester altogether rather than living a life of love and luxury simply by overlooking a legal technicality concerning her previous marriage to a mad woman. Her childhood and her adult life are harmonious, which gives the reader the sense of a complete and believable character. Actually, well into this book I  I was reminded of a friend's comment a few years back to "avoid the Brontes like the plague.
The last political theme that a reader can quickly analyze and understand is the use of power throughout the book.
A friend of mine had conducted a similar field experience activity and introduced me to Gary and Dina Roy, attenders of the Kingdom Hall in Cumming. Upon arriving I had no idea what to expect. I met a few Jehovah’s Witnesses in middle school but never spent enough time with them to make conclusions about their religion and their culture. All that I really knew was that they were not able to celebrate school holidays, but I never knew why. My father told me they didn’t believe in Jesus and that they were a cult. I had a sense that my father was incorrect about their faith so I went into my field experience with an open mind hopeful that I would become more informed on a sect of my own religion, Christianity. My friend told me that keeping an open mind was key and that I was soon to embark on a journey full of new perspectives.
Animals are used today for many sources of protection, food, clothing, transportation, sports, entertainment, and labor, but millions of these animals die each year from abuse. “Most of the reasons that people give for denying animals rights are: animals do not have souls, god gave humans dominion over the animals, humans are intellectually superior to animals, humans are intellectually superior to animals, animals do not reason, think, or feel pain like humans do, animals are a natural resource to used as humans see fit, and animals kill each other” (Evans). It all started in the nineteenth century, when people began abusing animals by beating them, feeding them poorly, providing them with no shelter or poor shelter, left to die if they were sick or old, or by cruel sports. Most of the organized efforts to improve human treatment of animals all started in England. Around the 1800s, there was signs of rising concern for animal welfare in the United States.
The Use of Settings in Jane Eyre by Charlotte Brontë In this essay, I will be examining three different locations used in Charlotte Brontë’s novel ‘Jane Eyre’ and discussing their uses towards the story. The three settings I am to consider are the red-room at Gateshead Hall, Lowood Institution where Jane attends school, and Jane’s first sight at Thornfield Hall; the house in which she becomes employed as a Governess. The first setting I am going to discuss is the red-room at Gateshead Hall.
There are many animal owners that believe abusing it is the only way to control and train it (Nine Reasons for Animal Abuse). This not only includes animals that are pets, it includes the ones that are in the performing business (Nine Reasons for Animal Abuse). Trainers that do not properly know how to get the animal to act as they want may result in using physical harm to initiate fear, and this will “teach” the animal to do as it is told, so it does not have to risk being abused all over again. As another reason as to why a person may not think of animal cruelty as something serious is due to what the philosopher Raymond G. Frey of Bowling Green State University had to say on the issue. His argument is based around his belief that because animals are not human, they do not have moral rights (The Animal Rights Debate). He also goes on to say that their lives do not have the same moral values as the lives of humans due to another belief that he possesses, which is thinking an animal does not undergo the same emotional and intellectual experiences as a human would (The Animal Rights Debate). While there are some that do not believe that animal cruelty is a serious issue because they have placed their trust in what Raymond G. Fray has said, there are others that simply think animals are a lower form of life (Missimer). These people conclude that
Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags (Chapter 12).