Immanuel Kant’s philosophy is one of discernment and reasoning, to the extent of complete objectiveness, which a majority of humans would reason as impractical or unrealistic. However, his views of the world are the easiest way of having a utopian world, similar to Tomas More’s view of what a utopia is. Further, More states in his writing Utopia that “You wouldn 't abandon ship in a storm just because you couldn 't control the winds.”(More, Utopia) symbolizing the world of today, a broken ship that longs for reconstruction to be made. Immanuel Kant has the right equation, but for true objectiveness to occur within society as a whole, society on the scale of the masses must clear its mind of materialistic goals and move beyond a selfish nature. …show more content…
While agreeing with Nietzsche the world at the present state is ruled by an aristocratic class, which has a profound state of legalized corruption, with super PACs, which are essentially legalized forms of corruption. That of which is completely ignored by all three branches of this supposed perfect democracy that emulates the views of all while upholding liberty and justice for all however the slave morality Nietzsche proposes is false. Just because people have failed to magnetize, a strong leadership role after amazing revolutions throughout human history does not mean that one day, there will be a revolution that will make slave morality an absolute fallacy. As Karl Marx once said Socialism is the ultimate end of humanity, that will be when the “slave” morality takes its footing, holds steadfast and lasts with fortitude. Nietzsche underestimates humanity, he groups people into two aspects and does not understand internal struggle of even the aristocracy, and he says they feel no evil only good and bad, them why are so many people who are given fame and fortune given the impression of depression. It is because they know the power they have over people, the masses, they know no matter what they do in life they will be criticized by media and outlets that Nietzsche could have never have fathomed possible. Further, Nietzsche somehow comprehends that because animalistic natures are shown in mankind then those natures are truly attributed to man, which could just be viewed as purely hereditary to our natural roots, he somehow takes away the idea of a conscious soul that in turn if fully identified should surpass and make dormant the appetites of man. This in turn questions what it means to be human, similar to many classic texts such as the odyssey where Odysseus’s entire journey is a parallel to human struggle with humanity and divinity. Nietzsche
Friedrich Nietzsche was a brilliant and outspoken man who uses ideas of what he believe in what life is about. He did not believe in what is right and wrong because if who opposed the power. Nietzsche was against Democracy because how they depend on other people to make some different or change, while Nietzsche believe they should of just pick the ones that were gifted and talent to choose what to change. Nietzsche also does not believe in Aristocracy because how they depend on an individual person to create the rules or change those benefits for him. As you see Nietzsche did not like how they depend on one person to decide instead of each person to decide for himself for their own benefits.
However, Nietzsche’s idea of the powerful forcing their will on common people resonates with me. It is something we see in our modern society, wealthy people seem to have a higher influence over the average American. Examples of powerful people controlling others are found in politics, economy, media, and religion. Common people are lead to think in certain ways that the powerful need them to. Nietzsche said that people will only be equal as long as they are equal in force and talent, people who have a higher social group are more influential in decisions because average people look to them for information. The thing I do not agree with Nietzsche on his view as Christianity as a weakness because religion is a main cause of people’s decision
...Hence he concluded that individuals of a society governed by capitalism risked falling into a state of nihilism bereft of meaning. Moreover, the solution he believed was that of a superhuman. A superhuman understands life’s lack of intransience and consequentially looks within for meaning. However, life’s transitory quality results in the superhuman having to constantly recreate in order to overcome the continuously new obstacles thrown at him. Correspondingly, Nietzsche ascertains the quest for satiation of one’s hedonistic insatiable desires, is the greatest strength for a superhuman. This is chiefly due to it being the underlying source for man’s insatiable desire to overcome. Coincidentally, the syntax, as noted by Ginsberg, is one of a pyramidal structure. The monotonic crescendo, symbolizes Solomon’s growing madness and its correlation with a heightened joy.
Nietzsche’s society depended more on the human’s strength, human nature was seen weak if someone lacks to specific strength. And so because of the society’s stresses and pressures, humans were seen as machines. There was the sense of frustration to be original and creative and that’s why Nietzsche thought that human should be led by a hero.
Philosophy is one’s oxygen. Its ubiquitous presence is continuously breathed in and vital to survival, yet its existence often goes unnoticed or is completely forgotten. Prussian philosopher Immanuel Kant was one of the many trees depositing this indispensable system of beliefs into the air. Philosophy is present in all aspects of society, no matter how prominent it may be. As Kant was a product of the Scientific Revolution in Europe, the use of reason was an underlying component in the entirety of his ideas. One of his main principles was that most human knowledge is derived from experience, but one also may rely on instinct to know about something before experiencing it. He also stated that an action is considered moral based on the motive behind it, not the action itself. Kant strongly believed that reason should dictate goodness and badness (McKay, 537). His philosophies are just as present in works of fiction as they are in reality. This is exemplified by Lord of the Flies, a fiction novel written by William Golding. The novel strongly focuses on the origins of evil, as well as ethics, specifically man’s treatment of animals and those around him. Kant’s philosophy is embedded in the thoughts and actions of Piggy, Ralph, Jack, and Simon throughout the novel. Kant’s beliefs also slither into “Snake,” a poem by D.H. Lawrence, focusing on the tainting of the pure human mind by societal pressures and injustices. Overall, both the poet in “Snake” and Piggy, Ralph, Jack, and Simon in Lord of the Flies showcase Immanuel Kant’s theories on ethics, reasoning, and nature.
Nietzsche's master-slave morality describes the way in which moral norms shifted through the through eras, from pre-scocratic times to the modern age founded upon Christian and Jewish beliefs. During pre-socratic times, value was dominated and enacted by the master class, who saw themselves and what they did as good. Value was defined along their terms of good- what was good for the master class was itself good. This notion of value was designed along the lines of nobility and purity, which included traits such as courage, beauty, strong-will and happiness. The master-class said yes to existence, and their values affirmed their belief system, which, due to their position of control, created their disposition as elite and influenced the norms for morality at their time. Since the master-class viewed themselves as good, they distinguished themselves from the weaker individuals, those not in power, as bad. The weaker individuals, in pre-socratic times known as plebeians, according to the master-class, were weaker for various reasons. Be it due to their unhappiness, victimization to unfortunate circumstances, weak-will or a lack of courage, pride, or a combination of any of these despicable or non virtuous values. According to the master-class, adherence to these weak values initiated a form of fear within the plebeian, which created a lack of self worth and a lack of freedom or self-consciousness, deemed as slavery.
While critical of the attitude found in the ressentiment of slave morality, Nietzsche’s includes it as an important factor contributing to the bad conscience of man. Even though Nietzsche dislikes the negative results of bad conscience – man’s suppression of his instincts, hate for himself, and stagnation of his will -- Nietzsche does value it for the promise it holds. Nietzsche foresees a time coming when man conquers his inner battle and regains his “instinct of freedom.” In anticipation of that day’s eventual arrival, Nietzsche views the development of bad conscience as a necessary step in man’s transformation into the “sovereign individual.”
We have grown weary of man. Nietzsche wants something better, to believe in human ability once again. Nietzsche’s weariness is based almost entirely in the culmination of ressentiment, the dissolution of Nietzsche’s concept of morality and the prevailing priestly morality. Nietzsche wants to move beyond simple concepts of good and evil, abandon the assessment of individuals through ressentiment, and restore men to their former wonderful ability.
The first-rate admirable people follow a master morality emphasizing power, strength, egoism, and freedom. While slave morality focuses on weakness, submission, love, and sympathy. For Nietzsche, the Will to Power is the distinguished as the dominant principle of biological function, without the Will to Power abusing the weaknesses of everyone being equal, with that society cannot and will not develop. The Will to Power is also defined as the Will to Life.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
Humans, since the beginning of our first civilization and throughout the history of mankind, have always strived for a perfect world that would secure our society’s interests. Whether they are beneficial to a small group or the whole society, those interests will guide and shape the future of this new society. As of today, human civilization has never before seen an advancement of as many aspects of our lives from living commodities, entertainment, services, technologies, and so on that seem to reflect a promising world of the future. However, at the same time, human history has also witnessed great turmoil and many setbacks in our society ranging from small-scale problems such as immorality, variant of discriminations, financial crisis to
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
Involuntarily, humans want, or in some cases need, to live in an utopian world. Calypso, a nymph and a goddess in Greek mythological times, was lucky enough to live in one of these perfect societies, even though it was short-lived. An author states in her online article, “She is a Goddess with several functions, a complex character, and as an individual she represents the dual nature of the feminine as both light and dark in a subtle, integrated/harmonious/in accordance way” (LeVan, par. 2). Her life was made complete by means of Odysseus, a mortal who washed onto the island and later became her prisoner. Calypso’s utopian world of godliness, control, order, and power was shattered due to Athena and Zeus commanding Odysseus be freed. When Athena and Zeus ordered Calypso to free Odysseus from imprisonment, they ruined her utopian life-style.
The oxford dictionary describes as “an imagined place or state of things in which everything is perfect. Sir Thomas More first used this word; he was born in 1478 in London, England and came to be one of the most influential figures of the early Renaissance. Not only did he work as a lawyer but he was also a well respected philosopher and historian as well as writer. In 1516, Moore wrote Utopia, a book based off of fiction and political philosophy. Utopia has been with us since the beginning of time – all religions for example has an idea of a perfect place; the Garden of Eden and paradise are examples within the Catholic religion. When Moore first created the word for a book entitles Utopia, the word itself is derived for the Greek ju meaning ‘no’ and toʊpiə meaning ‘place’ therefore the literal translation would be ‘no place.’ However, it could also mean ‘good place’ as eu(topia) means good(place). This idea of no place and good place juxtapose each other and also arise the concept of an ‘ideal’ place being elsewhere – out of the reach of human beings – or just does not exist.
To explore the concepts of Utopian theory, both political and social, one must first engender a concrete definition of what Utopia means. Sir Thomas More, the original creator of the term Utopia, signifies it as “no place”. However, More’s clever play on words seems ultimately to suggest that ”no place” is just no place right now. That is to say that Utopia is “an ideal place that does not exist in reality” yet (Murfin and Ray 529).