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FUNDAMENTAL PRINCIPLES OF THE METAPHYSIC OF MORALS ragbook
FUNDAMENTAL PRINCIPLES OF THE METAPHYSIC OF MORALS ragbook
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Immanuel Kant’s Groundwork to the Metaphysic of Morals is pivotal to the study of Moral Philosophy. Using this text, this essay will examine whether there is a Kantian moral obligation to donate our organs i.e. kidneys, heart, lungs, etc. First and foremost, a brief and relevant summary of Kant’s discussion of obligation and morality will be provided as a foundation for the object of this essay’s examination. Furthermore, a distinction between two subsets of Kant’s theory on moral obligation (perfect and imperfect duty) will identified for the purpose of furthering this investigation. Lastly, this essay will analyze whether or not we have a Kantian duty to preserve our lives and the lives of others in order to ultimately determine whether we have a subsequent duty to donate our organs.
Throughout Groundwork, Kant explores the rationality behind morality and its
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(This is an implication because donating inessential organs can save the lives of others). Furthermore, because organ donation is an imperfect duty, the extent to which we carry out this duty is within our rational discretion--thus avoiding the contradiction that would arise if otherwise a perfect duty. Hence, the duty to donate our organs do not necessarily obligate us to sacrifice ourselves to save another, because we also have a duty to self-preserve. That said, this investigation has identified that we have a duty to humanity and that duty commands benevolence to others. Though we have a moral obligation to preserve ourselves, we also have a moral duty to preserve the lives of others (for the reason that to preserve humanity and advance it, we must preserve life). Therefore, a maxim that states “I will donate my organ, if the absence of it allows me to continue my life, in order for this individual to live” is a Kantian
These two examples can demonstrate how each person can use the two formulations of the Categorical Imperative to decide whether a maxim is moral or not. Throughout Kant’s, Groundwork of the Metaphysic of Morals, some questionable ideas are portrayed. These ideas conflict with the present views of most people living today. Works Cited Kant, Immanuel.
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
O'Neill, O. (1986). A Simplified Account of Kantian Ethics. Matters of life and death (pp. 44-50). n.a.: McGraw-Hill.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
Kant, Immanuel, and Mary J. Gregor. Groundwork of the Metaphysics of Morals. Cambridge, U.K.: Cambridge UP, 1998. Print.
Immanuel Kant's deonotological ethical theory assesses if actions are moral based on the person's will or intention of acting. Kant's theory can be categorized as a deonotological because "actions are not assessed to be morally permissible on the basis of consequences they produce, but rather on the form of the agent's will in acting," (Dodds, Lecture 7) therefore his actions are based on duty and not consequential. Kantianism is based on three principles: maxims, willing, and the categorical imperative. Kant states that a maxim is a "general rule or principle which will explain what a person takes himself to be doing and the circumstances in which he takes himself to be doing it" (Feldman, 1999, 201). It is important that this principle be universalisable and that the maxim can be applied consistently to everyone that encounters similar situations, therefore willed as a universal law. The second aspect of Kant's theory is willing. This involves the agent consistently committing oneself to make an action occur. He states that, "In general, we can say that a person wills inconsistently if he wills that p be the case and he wills that q be the case and its impossible for p and q to be the case together" (Feldman, 1999, 203). T...
...en through the example of Nickolas Green, when you donate organs you not only save one life, but often numerous. Your body has so many vital organs and tissues that can be donated and given to many different people. For many of these people, what you donate to them, can be a matter of life or death. If they don?t receive a donation soon enough, their time will run out and they will pass away. By donating organs you are giving of your body, something that will never again by seen after death. You are making the morally correct decision to help others. It seems we are all brought up to help others and give of yourself, and what better way to do so then by donating of your organs.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
In this paper I will be using the normative theory of utilitarianism as the best defensible approach to increase organ donations. Utilitarianism is a theory that seeks to increase the greatest good for the greatest amount of people (Pense2007, 61). The utilitarian theory is the best approach because it maximizes adult organ donations (which are the greater good) so that the number of lives saved would increase along with the quality of life, and also saves money and time.
... value through discussing duty in light of a priori and experience. In conclusion, he suggests that because actions depend on specific circumstances, a priori beliefs cannot be extracted from experience. People’s experiences and actions are based on circumstantial motivations; thus they can’t conform to categorical imperatives either because categorical imperatives are principles that are intrinsically good and must be obeyed despite the circumstance or situation. Kant concludes that rational beings are ends in themselves and that principle is a universal law, which comes from reason and not experience.
In conclusion, Kant’s three formulations of the categorical imperative are great examples of how we should live our lives. Along with living our lives by the formulations of the categorical imperative, we should also treat every rational being as an end in itself. It is quite obvious that Kant’s theories are still in existence today.
The Transcendental Deductions of the pure concept of the understanding in Immanuel Kant’s Critique of Pure Reason, in its most general sense, explains how concepts relate a priori to objects in virtue of the fact that the power of knowing an object through representations is known as understanding. According to Kant, the foundation of all knowledge is the self, our own consciousness because without the self, experience is not possible. The purpose of this essay is to lay out Kant’s deduction of the pure concept of understanding and show how our concepts are not just empirical, but concepts a priori. We will walk through Kant’s argument and reasoning as he uncovers each layer of understanding, eventually leading up to the conclusion mentioned above.
1) Feldman, Fred. ‘Kantian Ethics’ in [EBQ] James P Sterba (ed) Ethics: the Big Questions, Oxford: Blackwell Publishers, 1998, 185-198.
The. Print. The. O’Neill, Onora. “Kantian Ethics.” A Companion to Ethics.
Organ Transplants are one of the greatest achievements in modem medicine. However, they depend entirely on the generosity of donors and their families. Surely every compassionate person should jump at the chance, to donate their gift of life when they die! We should all be united in realising the massive positive effect a simple donor organ can have on a community! Then conclusively, looking at it from this angle, every human alive would feel it his or her unquestionable duty to donate their organs when they die?