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Ethics behind stealing
Why stealing is morally wrong
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Humans since the beginning of time have always had the desire gain more items than their neighbors. Humans will also commit immoral actions to gain more items, an example of this is stealing but humans will also try to "justify" their actions with a reason this is know as trivialization. We will be looking at how trivialization goes against the common good and how it misinforms our conscience by looking at keys points such as the ethicist Immanuel Kant, how this bad decision goes against the three senses of the conscience, and how this action goes against the church's teachings. To understand how stealing goes against the good we will be looking at the theories of human ethics according to Immanuel Kant. "What is this "good will?" For Kant …show more content…
it is the will to do our duty for not other reason because it is our duty." (ISOG Pg16). According to Kant the good will is some action we do because it is our duty, stealing from a store because you want a chocolate bar goes against the good because it is not your duty to steal a chocolate bar from the store. Even if you steal the chocolate bar because your friend is hungry and you think it is morally right to steal the chocolate bar because you are being kind to your friend so they don’t have to pay for it your action still goes against the common good, " For Kant, therefore, a human action is morally good when it is done for the sake of duty. An act of kindness done to a friend may be praiseworthy, but it is not a moral act." (ISOG Pg 16). You know that stealing a chocolate bar goes against the good because it is illegal and immoral but you do it anyway because you convince yourself that is being kind but it is not because it is not your duty to steal the chocolate bar for your friend. By looking at Immanuel Kants' theory on ethics we can conclude that the action of stealing a chocolate bar goes again the good. Another reason why stealing goes against the good is because it goes against all three senses of a healthy conscience.
The first sense that stealing goes against a healthy conscience is a Conscience as a capacity to recognize right and wrong. "All people in all cultures have a general awareness that some things are right and others are wrong. The fact that individuals and societies may disagree about what is right only helps to show that all people have the capacity to know the good." (ISOG Pg54). Stealing goes against this sense because people all around the world know that stealing is wrong because it is illegal and it goes against the common good, and same thing with muder everyone knows that killing someone is illegal. The next reason why stealing goes against the good is because your conscience is a process of moral reasoning. "You need to search out in each situation what is the right thing to do. To act according to your conscience, you must seek to learn the fact, to learn what moral values are, to reason correctly in moral matters." (ISOG Pg54). Your conscience knows moral reasoning so your conscience knows that stealing is wrong and your conscience is telling you to not steal from that store but you decide to steal anyway which makes your action immoral. Finally stealing from the store is wrong because your conscience is the final judgment. " Your conscience is incomplete until you act on it. After examining all the factors you still need to make a judgment and a decision and commitment to do what is right." (ISOG Pg54). Not listening to your conscience even though you have all these factors telling you that stealing is wrong and that naturally your conscience wants to pick the right decision and by not listening to it proves that your action goes against the
good. Finally by looking at
Bailey, T. (2010). Analysing the Good Will: Kant's Argument in the First Section of the Groundwork. British Journal For The History Of Philosophy, 18(4), 635-662. doi:10.1080/09608788.2010.502349 Retrieved from http://ehis.ebscohost.com/eds/pdfviewer/pdfviewer?sid=9f0eb1ba-edf5-4b35-a15a-37588479a493%40sessionmgr112&vid=10&hid=115
Sources exhibit examples of greed that result in impoverished conditions for all circumstances of life. Greed is evident through the actions of social groups, and at the individual level. Selfishness would not benefit the good in life if it is expected to gain and not be expected to lose. Gluttony is evident in today's social environment just as much as it was years ago, whether it be using someone for self purpose, exploitation, damaging relationships, creating wars and oppression, destroying nature, countless other evils and many live without the necessities that we take for granted.
Trying to identify the force that drives humanity is thought-provoking. What motivates our everyday actions? What inspires people to behave the way they do? The novels The Great Gatsby and Do Androids Dream of Electric Sheep, by F. Scott Fitzgerald and Philip K. Dick, respectively, address these questions by suggesting that human nature is driven by the desire to be superior relative to others. Both authors propose that all human actions, regardless of how compassionate they appear, are actually impelled by an underlying selfish and avaricious impulse that fuels an individual’s air of superiority.
While maintaining a open look of this moral law, Lewis presents two objections one would present to the moral law: “The moral law is just herd instinct” and “Morality is just social convention. The moral law is not a herd instinct due to man’s choice to suppress stronger instincts in fa...
We will give Hobbes’ view of human nature as he describes it in Chapter 13 of Leviathan. We will then give an argument for placing a clarifying layer above the Hobbesian view in order to account for acts of altruism.
Immanuel Kant is a philosopher of the early centuries, one of his well-known works is his moral theory which can be referred to as Deontology. The moral theory arises from the principle behind Deontology which is derived from -deon which signifies rule or law and -ology which means the study of. Kant designed his moral theory to be contradictory to utilitarianism which is a moral theory that focuses on the outcomes of an action. Beside other factors the moral theory is a non-consequentialist moral theory which in basic terms means the theory follows a law based system of making judgements and disregards the consequences. Kant once said “Actions are only morally good if they are done because of a good will” however, for Kant a good will is complex
Kant conveys his beliefs by introducing the idea of a moral law. He believes there is a moral law that is to be upheld by everyone. The moral law is an unconditional principle that defines the standards of right action. Good will is a form of moral law because it’s a genuine attitude behind an action. Anything that is naturally good is morally good which sums up to be good will. Actions of good will do the right thing for the reason of simply being the right thing to do. There is no qualification, benefactor or incentive its good will and no personal gain, inclination, or happine...
Kant believes the morality of our action doesn’t depend on the consequences because consequences are beyond our control. According to him, what determines the morality of action is the motivation behind the action and that is called will. Kant states that there is anything “which can be regarded as good without qualification, except a good will” (7). He suggests other traits such as courage, intelligence, and fortunes and possessions such as fortune, health, and power are not good in themselves because such traits and possessions can be used to accomplish bad things if the actions are not done out of goodwill. Thus, the good motivation is the only good that is good in itself. It is the greatest good that we can have. Then, the question that arises is how do we produce good will? Kant claims that our pure reason
However, Kant’s moral philosophy view is not without its problems. This is because the good will is not always inherently good without being qualified despite what Kant may claim. This can be seen as even if a person is an altruist who always tries to do their duty they can end up generating misery instead of pleasure. For example, say that you are going out and stealing from the rich to give to those less fortunate. In doing this you are only trying to help people and follow a duty to aid your fellow man, and it does not matter what consequences you may face due to your actions as you are supposed to have a good will even if it will get you into trouble. For a more extreme example say you are hiding Jews in your attic in Nazi Germany. The
Bailey, T. (2010). Analysing the Good Will: Kant's Argument in the First Section of the Groundwork. British Journal For The History Of Philosophy, 18(4), 635-662. doi:10.1080/09608788.2010.502349 Retrieved from http://ehis.ebscohost.com/eds/pdfviewer/pdfviewer?sid=9f0eb1ba-edf5-4b35-a15a-37588479a493%40sessionmgr112&vid=10&hid=115
Kant explores the good will which acts for duty’s sake, or the sole unconditional good. A good will is not good because of any proposed end, or because of what it accomplishes, but it is good in itself. The good will that is good without qualification contains both the means and the end in itself. People naturally pursue the good things in life and avoid the bad. Kant argues that these good things are either means to a further end or good ends in and of themselves.
The human mind is an object constantly under research of the world’s most knowledgeable beings, in hopes to decode the phenomenon of mind that leads the human race to fall. Lust, anger, gluttony, laziness, envy, avarice, pride: Each attribute familiar in some way to every individual, but what is it that drives them to partake in it themselves? Human nature is an inevitable force that has lead mortals away from purity since the fall of Adam and as technology advances, I feel that the wealthy facet of the human race no longer sympathizes with the sector of society that begs alongside the road. Pleasure with an absence of conscience is a flourishing quandary that seeps slowly into the veins of the next generations through the oblivious nourishment of their prosperous parents. The lost embrace with reality in the rich breadth of the world languidly drains the life from lower class families leaving them unfed, unkempt and penniless.
Overall, Kantian ethics are based on duty, and the duty is to perform universally good actions. For this form of ethics, good will is defined as the good. Kant highlights that “a good will is good…[because]
In section two of Immanuel Kants Ground for the Metaphysics of Morals he begins by stating that only actions that are made out of a sense of duty — and no other reason — can be considered moral actions. But he also believes that it is impossible for anyone to know if they are only acting out of duty or if they are also being motivated by self interest. Only a being like God could know our true intentions.
He describes a scenario of resources being scarce where the increasing desires of consumers cannot be met. Seemingly there is never enough to go around. Marketing and advertising constantly seek to stimulate new desires in us. Scarcity describes a hungering, not of the starving person for sustenance, but of the consumer for more without any consideration to what they already have. Our desire to consume continually falls on goods that fail to satisfy. Cavanaugh points us toward a solution to the restlessness by cultivating a desire in the individual for God, for the Eternal where one can stop hungering and find rest. In our consumer culture dissatisfaction and fulfilment are not opposites, pleasure is found not in the possessing of an item but in the pursuit of possessing. In this vicious cycle of pursuit, possessing and discarding of possessions the consumer is kept distracted from the desires of the truly hungry, those experiencing real deprivation. Cavanaugh contends that the idea of scarcity implies that goods are not held in common and that the consumption of goods is therefore an individual experience. Furthermore, one is able to give charitably if not distracted by one’s own continuous desires for constant consumption. Adam Smith’s The Wealth of nations propagates the idea of the needs of the hungry being met by the providential care of the market, through an “invisible hand” and the medium of a mechanism of demand and supply resulting in an eschatology in which abundance for all is just around the corner. In today’s consumer driven world greater consumption is often the recommended solution to the suffering of others, in order to stimulate the economy, but Cavanaugh points out that this only adds to the suffering as the low prices that consumers hanker after are only possible because of the low wages paid to producers. The Eucharist conveys a different story of hunger and