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Six ethical theories
Difference and similarity between morality and ethics
Six ethical theories
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Ethical Theories on Stealing
All human societies and communities have basic ethical principles that constitute certain moral codes. People formulated these principles and rules many centuries ago; they are fundamentals that structure human behavior and as such are included in all major religious and ethical systems. One of these basic rules is “do not steal”, something children are taught from their very early age. In our rapidly developing and dramatically changing contemporary world, ethical issues and problems are becoming ever more important and urgent. Maintaining basic ethical principles in a variety of settings and conditions requires more than accepting major moral values; it calls for courage, commitment, character, and strong and flexible reasoning and judgment. Ethical principles have been developed by different philosophical teachings and theories that analyze and structure worldview principles including, as one of their basic parts, ethical issues. In their everyday life, people often use words “good” or “bad” defining by them what they understand as ethical, or moral behavior or that which is immoral or unethical. They normally make no discrimination between ethics and morality, although the former “seems to pertain to the individual character of a person or persons, whereas morality seems to point to the relationships between human beings” (Thiroux Jacques P.20). The simple definitions of “good” and “bad”, however, turn out to be complicated and even controversial when we try to formulate consistently the principles that underpin them or define standards for judging and evaluating these norms.
Stealing: Consequential-based Approach and Interpretations
Conclusions on what is “moral” and “ethical” often depen...
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...ts. The consequential approach focuses on utilitarian, pragmatic outcomes of negative nature; non-consequentialism rejects stealing as something contrary to the inherent norms of morality. Both approaches should be used to fight stealing; however, certain principles seem more controversial when the consequential approach is applied. Non-consequential principles, although less pragmatic, help to make the right choice when non-consequential ones are less potent.
Works Cited
Fieser, James. Moral Philosophy through the Ages. Mountain View, CA: Mayfield Publishing Company, 2011. Print.
Hinman, Lawrence M. Ethics: A Pluralistic Approach to Moral Theory. 5 ed. Boston, MA: Wadsworth Publishing; 2011. Print.
Thiroux, Jacques P. and Krasemann Keith W. Ethics: Theory and Practice. 11th ed. Upper Saddle River, NJ: Prentice Hall, 2011. Print.
A disturbing thought about man’s ethical barometer is that most of the theories, categories and principles emanate from the point of man’s reason. There is a cause to shudder at the thought of man as the absolute authority of what is right and wrong; what is ethical and what is not. Born into a sinful nature, man will ultimately make decisions that will lead to a moral philosophy that is shaky at best. Even philosophers with the best of intentions fall short to God’s model for the order, organization, and meting out of ethical actions. Because of man’s finite vision of what should be done to improve the present situation, mankind will always be found lacking in making the best ethical decisions; not being able to see the long term outcome and the impact those decisions and actions would have on others in the world.
Consequentialism is a term used by the philosophers to simplify what is right and what is wrong. Consequentialist ethical theory suggests that right and wrong are the consequences of our actions. It is only the consequences that determine whether our actions are right or wrong. Standard consequentialism is a form of consequentialism that is discussed the most. It states that “the morally right action for an agent to perform is the one that has the best consequences or that results in the most good.” It means that an action is morally correct if it has little to no negative consequences, or the one that has the most positive results.
Ethics is an important proponent when considering any decision. Knowing the difference between right and wrong is something everyone should know. However, the importance of ethics gets minimized when a decision that seems wrong actually has benefits. In the efforts of improving society, often ethics is violated. Sometimes in order for society to be better off as a whole, there has to be little sacrificing of ethical practices along the way to do so.
There are two basic kinds of ethical judgments. The first have to do with duty and obligation. For example: "Thou shalt not kill, lie, or steal." "You just keep your promises." These judgments often uphold minimal standards of onduct and (partly for that reason) assert or imply a moral ‘ought.’ The second kind of judgment focuses on human excellence and the nature of the good life. These judgments employ as their most general terms "happiness," "excellence," and perhaps "flourishing" (in addition to "the good life"). For example: "Happiness requires activity and not mere passive consumption." "The good life includes pleasure, friendship, intellectual development and physical health." I take these to be the two general types of ethical judgment, and all particular ethical judgments to be examples of these. The main contention of this paper is that we must carefully distinguish these two types of judgments, and not try to understand the one as a special case of the other.
Consequentialism is the view that, according to FoE, the morality of actions, policies, motives, or rules depends on their producing the best actual or expected results. In other words, do as much good as you can. Act utilitarianism, a sub-group of consequentialism, claims that well-being is the only thing that is intrinsically valuable, and that an action is morally required just because it does more to improve overall well-being than any other action you could have done in the circumstances. Basically, Act utilitarianism agrees completely with consequentialism, but ensure that those actual or expected results end up improving well-being. Consequentialism, as a whole, while extremely similar to other moral theories, such as hedonism and the desire theory, are, in fact, slightly different. Hedonism claims that a life is good to the extent that it is filled with pleasure and free from pain, and consequentialists, while not disagreeing with hedonism, would say that the pleasure and freedom from pain depends entirely on the actual or expected results. The desire theory claims that something is good for you if, and only if, it satisfies your desires and because it satisfies your desires, while consequentialists would say that those desires should improve overall well-being, and not to be selfish about it.
For many years now, people have always wondered what ethical principle is the right one to follow. These individuals are all seeking the answer to the question that the ethical principles are trying to clarify: What defines moral behavior? The Divine Command Theory and the theories of cultural relativism are two principles of many out there that provide us with explanations on what our ethical decisions are based on and what we consider to be our moral compass in life. Even though these two theories make well-supported arguments on why they are the right principle to follow, it is hard to pinpoint which one should guide our choices because of the wide array of ethical systems. Therefore, what is morally right or wrong differs greatly depending
In everyday experience one is likely to encounter ethical dilemmas. This paper presents one framework for working through any given dilemma. I have chosen to integrate three theories from Ruggerio Vicent, Bernard Lonergan and Robert Kegan. When making a deceison you must collabrate different views to come to a one conclusion. Ruggerio factors in different aspects that will take effect. Depending on which order of conciousness you are in by Kegan we can closely compare this with Ruggerio's theories also. As I continue I will closely describe the three theories with Kegan and how this will compare with Lonerga's theory combining the three. While Family,
Consequentialism is an ethical perspective that primarily focuses upon the consequences resulting from an action and aims to eliminate the negative consequences. Within this framework there are three sub-categories: Egoism, Altruism and Utilitarianism.
Let us discuss consequentialism first. Consequentialism focuses on consequences as the most important factor in the decision making process (Donaldson 3). For consequentialists the motives of an act are not as important as what comes out of it. Utilitarianism is one of the branches of consequentialism. Utilitarianism believes in the greatest good for the number (Donaldson 3). This method along with egoist consequentialism was probably the one that w...
Moreover, in consequentialist normative principles " it require us that we first tally both the good and bad consequences of an action." Then, identify if the "total good consequences outweigh the total bad consequences." If based in our analysis the good "consequences are greater," then "the action is morally proper. In the given situation, stealing for food for a hungry child suggest plenty of good consequences when we try to focus on the true and good intention of the agent. We may think that he is good because he/she is trying to save only the boy from hunger or even from tragic death. Thus, millions of children around the world had died because of
The term “ethics” discusses how one’s morality needs to take acknowledge that of the rest of the members of the group or community t...
Every day we are confronted with questions of right and wrong. These questions can appear to be very simple (Is it always wrong to lie?), as well as very complicated (Is it ever right to go to war?). Ethics is the study of those questions and suggests various ways we might solve them. Here we will look at three traditional theories that have a long history and that provide a great deal of guidance in struggling with moral problems; we will also see that each theory has its own difficulties. Ethics can offer a great deal of insight into the issues of right and wrong; however, we will also discover that ethics generally won’t provide a simple solution on which everyone can agree (Mosser, 2013).
First, arranging moral precepts into ethical systems facilitates understanding of well-defined values, norms, and beliefs adopted by a group. In turn, groups express these beliefs by codifying them through rules, laws, and codes of conduct intended to influence decision-making, especially when a poor decision would lead to corruption, and loss of professional trust. More importantly, ethical systems provide moral justification for activities that appear to defy innate human instincts. Lastly, ethics provide insight into the cause and effect of a potential action or decision, allowing the group to determine what is right (ethical, effective, and efficient) within an established framework. All of these ethical characteristics are important to understand because they can compel an individual or group to act contrary to a universal human
A Non-consequentialist Ethical Theory is a general normative theory of morality that is not Consequentialist – that is, a theory according to which the rightness or erroneousness of an act, system of rules. That depends on something other than the goodness or lamentableness of the consequences. Conspicuously, Anti-Consequentialism implicatively insinuates Non-Consequentialism, but not vice versa. It is possible for a Non-Consequentialist to claim that the goodness or deplorability of the consequences of an act pertains to moral rightness or erroneousness.
Nearly all of mankind, at one point or another, spends a lot of time focusing on the question of how one can live a good human life. This question is approached in various ways and a variety of perspectives rise as a result. There are various ways to actually seek the necessary elements of a good human life. Some seek it through the reading of classic, contemporary, theological and philosophical texts while others seek it through experiences and lessons passed down from generations. As a result of this, beliefs on what is morally right and wrong, and if they have some impact on human flourishing, are quite debatable and subjective to ones own perspective. This makes determining morally significant practices or activities actually very difficult.