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Egyptian art analysis
Egyptian art analysis
Egyptian art ap art history
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Images of Akhenaten, such as the statue from the temple at Karnak, depict the start of an artistic revolution where images of royalty are drastically changed. This new style of artwork shows a realistic appearance of people that almost exaggerates their humanly aspects rather than the “perfect form” Egyptians had been creating for centuries.
Differences between earlier Egyptian art showing human form and these forms
Figure paintings and sculptures from the thirteenth century BC were all created to appear generally the same with hardly any distinct features. It was not important to the Egyptians to record exactly what the Pharaoh looked like, but to declare their god-like power through their faultless appearance. The early images of royalty
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usually showed them expressionless, sitting or standing, facing forward, fists clenched and with muscular arms and legs. Then, when Akhenaten came to rule, a new grid system was created and figures began looking more like caricatures than structured forms. All Egyptian eras used a system to create precise proportions for their figures, but even though it may have produced a more drastic result, the Amarna method of drawing the human form was not actually that different from previous times. Ancient Egyptian artists used an 18 square grid to create the “perfect” proportions of their figures while the Amarna artists used a 20 square grid, adding two more squares to provide room for a longer face, neck, and torso. Even with the alterations they still showed two-dimensional figures from the side with a frontal view of the eyes and statues still stood facing forward in a strict stance. During this period, Akhenaten is viewed with a large head, sagging features and protruding chin and lips. His body is hourglass shaped, like a woman, having heavy thighs and a well-defined chest. This description of a King is far from what it would have been in earlier Egyptian times, but that is exactly what he wanted. What was the purpose of all the deformed features? Did they really look like that? The figures of the Amarna age are over-accentuated versions of a “normal” person and are very far from ideal.
It is unknown why figures were suddenly morphed into these strange alien-looking creatures, but there are several theories: A common assumption is that Akhenaten suffered from a disease called Marfan Syndrome that effected his body’s development, so the artist made everyone from that time look deformed in attempt to cover up the king’s flaws. Also, the artists Thutmose and Bek wrote that their ruler was the one who taught them, so it is assumed that Akhenaten was the one choosing the direction of the strange new style. With Akhenaten being in charge of this, it is thought that his form was used to show Egypt that he is a representation of their new god and that the royal family is divine so only through them can you reach Aten. Although, this theory is hard to prove because not only were the royals portrayed this way, everyone was. Separation of God and the people of Egypt was never as strong as it was during the Amarna period; Therefore, it is another presumption that this was purely just a new abstract style that really began developing prior to Akhenatens rein. This artistic revolution is still being researched and despite mummies found, there is no proof pointing us in one direction or the other, so for now it will remain a
mystery. Shift in style during Akhenaten’s rein, what is the difference between the first and second? During the Amarna period, there was a shift in style, probably due to the fact that two different artists were responsible for each, known as Bek and Thutmose. Bek was in charge of the early Amarna artwork and created the more deformed images of Akhenaten and his family. This artist also began making his family look like duplicates of Akhenaten. Images of him and his family such as ___ show them___. The second half of the Amarna period was portrayed by the artist Thutmose. Thutmose, unlike Bek, created distinct individuals. You could now tell the difference between Nefertiti, her husband, and their daughters. Faces, especially noticeable in Akhenaten, became softer and subtler than before and scenes of the royal family became more personal. One well-known limestone carving of this time is titled “Akhenaten, Nefertiti and Three of their Daughters” this piece is an excellent portrayal of what the second period was about. In this artwork, Akhenaten and Nefertiti sit under the rays of Aten playing with their three daughters; a private moment like this never would have been depicted in classic Egyptian art. The only thing that seemed to stay very abstract through the second half of the Amarna period were the images of Akhenaten’s daughters. In the painting “Two of Akhenten’s Daughters” These girls were shown naked with long and swollen skulls, but again it is unknown if these were real life interpretations or made up. Works before and after the shift are easily differentiated and both have their own interesting characteristics that make the Amarna period unique.
During the New Kingdom of Egypt (from 1552 through 1069 B.C.), there came a sweeping change in the religious structure of the ancient Egyptian civilization. "The Hymn to the Aten" was created by Amenhotep IV, who ruled from 1369 to 1353 B.C., and began a move toward a monotheist culture instead of the polytheist religion which Egypt had experienced for the many hundreds of years prior to the introduction of this new idea. There was much that was different from the old views in "The Hymn to the Aten", and it offered a new outlook on the Egyptian ways of life by providing a complete break with the traditions which Egypt held to with great respect. Yet at the same time, there were many commonalties between these new ideas and the old views of the Egyptian world. Although through the duration of his reign, Amenhotep IV introduced a great many changes to the Egyptian religion along with "The Hymn", none of these reforms outlived their creator, mostly due to the massive forces placed on his successor, Tutankhamen, to renounce these new reforms. However, the significance of Amenhotep IV, or Akhenaten as he later changed his name to, is found in "The Hymn". "The Hymn" itself can be looked at as a contradiction of ideas; it must be looked at in relation to both the Old Kingdom's belief of steadfast and static values, as well as in regards to the changes of the Middle Kingdom, which saw unprecedented expansionistic and individualistic oriented reforms. In this paper I plan to discuss the evolvement of Egyptian Religious Beliefs throughout the Old,
In conclusion, although Mycerinus and Kha-merer-nebty II and Augustus of Primaporta, do appear very different, come from entirely different geographic regions and were separated by thousands of years, they do have many things in common. When we consider subject, style, and function; perhaps other works of art have more in common than they appear to have.
The Colossal Statue of King Tuthankhamun and the Lamassu are amazing works of art. Of the eight works assigned, these two particularly caught my eye. The two pieces, though very different, have many similarities. In this paper, I will discuss these similarities and differences of style in terms of their overall shape, proportions, and individual parts.
In conclusion, the portrayal of ancient rulers is dependent not only on the style of art popular during the era, but also on the evolution of the political climate. The portrayal of Menkaure, a pharaoh of the Old Kingdom in ancient Egypt, is of complete authority, control and power. His face does not show concern or grief over his people, because he is not challenged politically, the image of control coincides with his sole power over the kingdom. While the depiction of Alexander the Great, in ancient Greek coins is deified. Alexander’s leadership ended with world domination; therefore, his deified portrayal on monetary funds is particularly appropriate. By contrast, Philip the Arab’s portrait sculpture almost resembles a present day photograph with its capture of fleeting expression. This expression of anxiety and sadness is a representation of the political turmoil during the time period of his rule. Taking the progress of ancient cultures into account, how does the art of sculpting improve in the manipulation of the medium used?
The Egyptian culture was a culture that lasted about 3,000 years and was located near the Nile River. The Nile River provided most of the resources for the Egyptians; therefore, a lot of the artwork was based on representing these bountiful resources. Another major influence of the artwork that was created was the kings and gods that were held at such high standards (Stokstad and Cothren, 50). There is one king in particular that was known in history for his great accomplishments, this king was King Narmer. The Egyptian’s expressed their respect for this king through a palette known as The Palette of Narmer. This piece is one of the firsts of Egyptian times that sets the morals for Egyptian artwork; it was created in the Early Dynastic time period. The Palette of Narmer tells a vast political story of the history of Egypt and the king, King Narmer.
...ars after Khafre’s reign, the fourth dynasty was just the beginning. Monumental Egypt, although it existed in burial tombs before Khafre’s reign, truly became a traditional pattern in the fourth dynasty. Khafre’s seated ka statues were numerous and perhaps the beginning of the formulaic sculpting of Egyptian ka statues. The King Khafre Seated that is at the Metropolitan Museum of Art now is not only the best ka statue of Khafre in existence, but perhaps one of the best examples of classic Egyptian sculpture from the Old Kingdom.
By examining two famous sculptures the Amenemhat II and Hercules it can be seen they both share similar traits but are culturally, religiously and historically different and their sculptures made sure to establish their religious, cultural and political views their their creations.
The Metropolitan Museum of Art. ‘Egyptian Art’, The Metropolitan Museum of Art Egyptian Art. New Series, Vol. 41, No. 3, Egyptian Art (Winter, 1983-1984): pp. 1+3-56
Let’s begin with what was going on during the time period for each sculpture. During the 2458-2446 BCE. Userkaf was thriving over his brother Sahure, and he became the new ruler of Egypt. In the start of 2446 BCE, Neferirkare beings his dominant over Egypt. King Sahure and Nome God is a high relief it is still attached to a surface of a stone. The Pharaoh sitting on his thorn wearing a Nemes headdress (it is usually blue and gold striped), fake beard. The king has an emotionless facial expression. It was made for a decoration for the king pyramid complex. The symbol behind this statue could be the gathering of the Nome gods form Upper and Lower Egypt around t...
Over the history of man, there have been many prosperous empires that ruled in different parts of the world. Babylon and Egypt are two of these empires that ruled almost 500 years apart, but had one thing in common, great artistic works. Wall paintings such as the Babylonian work Investiture of Zimrilim, and the Egyptian Queen Neferati Making an Offering to Isis are examples of the great works of their times. Both pieces are rich in meaning and background, share many similarities, but differences can be seen in their style due to the time periods.
The ancient Egyptians are known for many of the incredible aspects of their culture and everything they have produced. Some of the well known ancient Egyptian relics are the ones like the ancient pyramids, the Great Sphinx of Giza, mummies, and their many forms of art. Ancient Egyptian art is one of the most recognized styles of art. The most commonly known types of ancient Egyptian art are types like paintings, ceramics, and sculptures. Not only is Egyptian art beautiful, but it carries a huge deal of value and significance with it. A great portion of the time, the art has some kind of religious meaning to it. Consequently it is very difficult to discuss the art itself without delving into the various gods and goddesses presented in it. Something that particularly struck me about ancient Egyptian art was their proneness to use animals in their art. Not only do they use the animal’s full figure, but they also put individual parts on human bodies. This intrigued me because not many cultures have art that embrace animals to this extent. I will be exploring why the ancient Egyptians depict animals in their art repeatedly, and considering what they meant to them.
To draw the human body, they used a system of measurement. They were precise about creating sculptures so they attempted to use a standard unit of measure. The early Greeks and Egyptians treated beauty to be a content of accurate amount, for the human body and structure. It is common that the human body in both cultures represents generally with great level stylized propositions that the proportions among the separate portions of the human body were committed by a few of established rules for creating the Canon. Both artists were capable to create the use of a standard organization that was originated to be beautiful and delicate, although giving their themes in configuration that could have or not been faithful to the accurate
The Statue of Khasekhemwy is a carved in-the-round sculpture made from painted limestone. It stands smaller than life size at about two feet in height. The sculpture represents Pharaoh Khasekhemwy in a straight, upright and frontal pose on the throne. Khasekhemwy places his right arm on his lap, while his left arm embraces his body. Unfortunately, both of his hands are destroyed. Covered by a tight-fitting robe, the subject wears a tall and conical hat above his head. Pharaoh Khasekhemwy sits on a low-backed throne with incised figures on the either sides of his seat. These figures illustrate people lying on the ground in different positions, which are possibly dead bodies. On the front side of the base of the statue, the ruler’s name is written in ancient
The statue of Khafre is an example of how pharaohs utilized their wealth to elaborate the power they possessed while they were alive and to utilize while they were dead. They ordered statues to be made in their name to decorate the valley temple. The valley temple is a funerary setting in which Khafre ordered 23 statues to be made for it. In this case, Khafre’s statue was made and place near the
The “Sacred Tree,” (fig. 1) was originally positioned behind the king’s throne. The scene shows two genii, sometimes with birds’ heads and sometimes with men’s heads and the horned hats of gods. Each of the winged figures holds a bucket and reaches out with an oval object toward a stylized “tree.” The composition has been read as being based on bilateral symmetry, with the vertical stalk-like structure crowned by a palmette. A meticulous examination reveals that although balanced, it has many discrepancies on both sides that deviate from perfect mirror symmetry. Ashurnasirpal appears twice, shown from two sides, dressed in ceremonial robes and holding a mace connoting his authority. The figure of the king on the right makes an invocative gesture a god in a winged disk in the top center of the relief. Ashur, the national god or Shamash, the god of the sun and justice, may be identified as the god who confers the king divine right. On the left, the king holds a ring, an ancient Mesopotamian symbol of divine kingship, in one...