In the the novel Things Fall Apart the Ibo culture is represented as a very strong and rough culture that others who have not been raised by the Ibo lifestyle may see as different in terms of being savage like. If someone steps out of line or does something wrong in a clan, they are subject to punishments ranging from banishment as Okonkwo was for seven years caused by the death of a clan member from his gun, to being killed as Ikemefuna was. Thus being said, it's not surprising that when the white men show up to spread the word of God, they do so in having no problem of calling the Ibo people savages for their actions because they see their lifestyle as too barbaric. An example of these actions is when Nwoye is seen with the Christians, he is beaten by his father Okonkwo. …show more content…
Achebe writes in chapter 17 “...Okonkwo's cousin, Amikwu, was passing by the church on his way from the neighboring village, when he saw Nwoye among the Christians. He was greatly surprised and when he got home he went straight to Okonkwo's hut.” (Achebe 151). Being amongst or apart of something not of Ibo culture is a great sin in the Ibo culture. As a person of the Ibo people you are to do whatever you must to make your ancestors and the Gods happy and choosing otherwise is seen as turning your back on your ancestors. Because of this Okonkwo beats Nwoye for ‘turning’ against his ancestors and Gods, “‘Where have you been?... Answer me before i kill you!’ He seized a heavy stick that lay on the dwarf wall and hit him two or three savage blows” (Achebe 151). This was the last straw for Nwoye, he always knew he wasn't a favorite of his fathers so he left after his father beat him and went back to the Christians in hopes of finding
Even Okonkwo questions the Oracle’s decision, but goes along with it to avoid looking unmanly. Once the deed has been done, Nwoye senses it right away and has a completely unexpected response. He does not yell or cry, but “something seemed to give way inside of him, like the snapping of a tightened bow” (61). The silent and subtle response by Nwoye is the basis of his strong opposition to the Oracle’s decision and essentially the whole idea of the Oracle itself. During Nwoye’s reaction to the killing of Ikemefuna, he expresses his strong defiance of the Ibo values by silently rejecting the Oracle and its
American culture is mixture of many things. Which makes it comparable to the Igbo culture in the novel Things Fall Apart. In the novel, their culture is very different from ours in America. They have different gender roles, beliefs, and how they live.
His family was banished for their tribe and was sent way to Okonkwo’s mother lands tribe for a crime Okonkwo did not mean to commit but banished regardless. The missionaries show up and they begin to win some of the Ibo people with their new all-powerful God. Eventualy some missionaries show up to the tribe that they now reside in and tell the story of the father the son and the Holy Spirit. These stories did not captivate him but the hymns of peace and the acceptance of everyone into their church Is what amazed him. We see this at the end of chapter () that Nwoye has this idea “ “ pg.
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
In the book Things Fall Apart by Chinua Achebe, the Ibo culture and culture today have similar and contrasting marriages. The Ibo and cultures today are similar because people can get married whenever they want. However today, people usually don't get married at young ages like the Ibo people. The Ibo culture and people today can also have as many children as they want. Both cultures usually have a lot of help from different men, women, and even children. "Some of the women cooked the yams and the cassava, and others prepared vegetable soup. Young men pounded the foo-foo or split firewood. The children made endless trips to the stream" (113). The Ibo culture had a marriage system called polygamy, which is when a man is married to several women.
The Christians were very disrespectful and inconsiderate of the Ibo, eventually causing the Ibo to retaliate angrily. After so many instances of the Christians disrespecting the Ibo religion and having no regard for their customs, the Ibo decide to serve an ultimatum. In spite of being given another chance, the missionaries still decide to remain in the Ibo village, therefore the Ibo burn down their church because they believed it brought evil to the area. Naturally the missionaries interpret their actions as savagery instead of a method of protecting the tribe and they base their judgements of the Ibo solely on their personal views, instead of looking at the situation from all perspectives. The Christian justice system is almost the exact opposite of the Ibo justice system, the Christians did not appeal to the Ibo at all, and only benefits the more preferred
We see evidence from the text when Okonkwo’s cousin seen Nwoye among the christians.(113) His father was not very pleased. He went back to the church and told Mr. Kiaga that he had decided to go to Umuofia where the white missionary had set up a school to teach young Christians to read and write. (114) Nwoye was cheerful that he could leave his father. This evidence fortifies my claim because with Christianity being brought in he finally seen that he could be himself and make his own decisions without be judged. Out of all of it he just wanted to make Okonkwo happy, but instead Okonkwo had pushed him away with the a threat. His threat was that if he came into his compound again, he would be carried out of it.
When some of the Igbo people started to convert, it also caused problems between people inside the clan itself. Okonkwo’s initial reaction is to prepare with violence and protect their land and people. This slowly changes through time as he goes from being his old self to giving in. Ironically, he who is afraid of appearing weak, gives into weakness and commits suicide. In Things Fall Apart, Okonkwo shows his old habits with the following statements, “He had spoken violently to his clansmen when they had met in the marketplace to decide on their action. And they listened to him with respect. It was like the good old days again, when a warrior was a warrior.”(Achebe, page 192). He had slowly started to change some of his views when Okonkwo was exiled to his motherland. This was all for nothing when he came back home to a cultural collision he could jump into. He thought he could redeem himself but got too wrapped in the mess. His identity was challenging itself seeing just how far Okonkwo would
The main focus in this novel is on one man, Okonkwo, the protagonist who symbolises the many Nigerians, or Africans who were struggling against the white missionaries, who brought their religion and policies and imposed them on Okonkwo’s and the other surrounding tribes. Achebe also shows how great the effect is when something as seemingly un-invasive, such as a church, is set up in a Nigerian or African Culture. Among other issues, A...
This crime from Okonkwo left him away from his homeland for seven years, and during his escape, his old culture would soon be evolved. This unintentional action also played a domino effect, first moving his family away and having his home destroyed, then having his son, Nwoye turn back on him and become a missionary in Umuofia joining the white culture. Achebe describes how Nwoye declines Okonkwo being his father towards Obierika who is doing favors for the family (144). Hearing this, his father seems to not be harmed and is disappointed in his son. These missionaries began assembling into Umuofia, convincing the clansmen that there is only one God, and He is the creator of everything unlike what the clansmen had believed. They had a god for everything, but they now were being persuaded. Hearing this, Okonkwo is in shock and believes that the only way to solve the issue is to chase the men out of the village some way (Achebe 146). Nwoye is attracted to the new religion but has yet to reveal it to his father for fear of him. When Okonkwo heard the news, he is infuriated with anger. “… sprang to his feet and gripped him by the neck”
The novel Things fall apart depicts the cultural battle between the Igbo and the British: one was trying to keep its tradition, and one wanted to change those traditions by replacing them with a new religion. Finally, the British won because of they could figure out the falsehood in the indigenous people’s degenerate customs and attack it. Nothing in this world is perfect, and it is hard for a culture to be perfect. However, if a culture wants to develop and thrive, it should respect the value of its entire people. That was the reason why the Igbo culture was destroyed, because of its conservativeness, gender differentiation and superstitiously killing of the innocent.
In Things Fall Apart, Achebe is able to express this embarkation with his division of the novel into two parts. The first part introduces Okonkwo along with his family’s beliefs and their origins, religions, etc. However, in the second part with the arrival of the Christian missionaries, the seeds of colonialism take root within the Ibo tribe and Okonkwo’s family, particularly in his son Nwoye. At the beginning, the missionaries are calm and peaceful. However, as time goes on they start to undergo their mission and start to denounce the Ibo’s gods as “false gods, gods of wood and stone.” At first, many are appalled and find their preaching laughable, but as they continue to thrive, people such as Nwoye begin to reach out. Because Nwoye is unable to forgive Okonkwo for his betrayal in killing his adopted brother, he converts to Christianity in an attempt to get back at his father for his crime. In addition, the missionaries’ hymn about brothers living in “darkness and fear,...
Nwoye grows tired of his father and is called by the Christian faith and converts. Nwoye’s internal struggle with himself between change and tradition ultimately led him to convert against his father’s wishes. Okonkwo is extremely resistant to change, so he does everything in his power to prevent his family from converting; “‘If you turn against me when I am dead I will visit you and break your neck’” (Achebe 105). Okonkwo uses fear to keep his other children from the Igbo culture.
Have you ever wondered what would happen when two cultures collide? Well in the novel, Things Fall Apart by Chinua Achebe, a culture clash takes place, with the main character Okonkwo’s village being overtaken by Christian white men seeking to influence and change his tribe and possibly other tribes.
Nwoye, whom is Okonkwo’s son, leaves to follow the Christians. Resulting from this, Okonkwo perceives him as weak, because he disobeyed the male dominant Igbo culture. In an academic article by Biodun, he touches on the subject of male dominance playing a part upon Okonkwo finding his son feminine, “We can indeed say that within the gendered scale of valuations and representations by which Okonkwo seeks to establish the greatest possibles distance between himself and his father’s “effeminacy,” his son Nwoye is “feminized”: he refuses Okonkwo’s interpellative call to be a “man” contemptuous of “female” attributes” (Jeyifo 233). Since the the Igbo community is very male dominated, when Nwoye leaves to join the Christians, it is perceived to be a feminist choice. This is also confirmed in the book Things Fall Apart, “A sudden fury rose within him and he felt a strong desire to take up his machete, go to the church and wipe out the entire vile and miscreant gang. But on further thought he told himself that Nwoye was not worth fighting for” (Achebe 152). Chinua Achebe narrates Okonkwo realizing that his son is not worth fighting for, because Nwoye betrayed the Igbo village, making him the equivalent of a woman. Okonkwo therefore betrays his son, because the Igbo society is male