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Igbo indigenous religion
Igbo culture
Igbo s culture, tradition, values and norm
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Religion is something people often use as a way to get through their daily lives because it gives them something to look forward to in an afterlife. The Igbo religion is no different for its people. The religion that the Igbo people practice is very unique and extraordinary to learn about. Although it has many similarities with christianity and Islam, it is also very different from those religions. The traditional thought of the Igbo people is that there is only one god, however that one god has many “forms”. The god is called Chukwu however its other forms have different names such as Ndi Mmadu who is god of the “visible beings” and Úrò who is god of elements and minerals. Traditional Igbo beliefs calls for many celebrations including extravagant …show more content…
The things that can be included in what makes you not able to enter the afterlife might be considered unfair or unjust but it is the way of the Igbo. the things that keep you out are also called sins and in Things Fall Apart a sin is described as a crime against the gods (shmoop). The traditional name for sin in Igbo is Nso ani. Some of these sins have previously been stated but some of the others are men not being hard workers and a very big one is suicide. Suicide is seen as one of the worst sins and many rituals are required to “cleanse” the spot as it is seen as contaminated. On a site dedicated to Igbo suicide, they say this “ The land on which the deed is committed is considered polluted, so the rituals are required in order to cleanse it. The method varies depending on how the individual killed himself.”(Person). The funeral for a man who kills himself can hardly be called a funeral, however there is a weird part of the funeral. Not a single person is allowed to shed a tear, not even the family. Also, the family has to be the one to perform the cleaning rituals as to prevent suicide from happening again in the …show more content…
When you’re planning for the introductory part of your proposed union, you must bear in mind that there are two stages in this process. Depending on the Igbo community involved, the intending groom will be required to make two visits to the bride to be’s family(Adirije). If they approve, only then can he propose to the woman. Then if the woman accepts, a date is set. During the ceremony, it is very religious and is headed up by a priest. Gifts and money are presented to the bride and groom and they are then married(Adirije). Although their marriage ceremony is somewhat similar to ours, it is also very unique in its own type of
both of the bride and groom officially marry. In the American ceremony both groom and
In most religions that are in America, we believe there is only one god which differs from the Igbo culture. The Igbo people believed in many gods. Most of which are manifestations of nature and its elements. The way we pray is also different, in American culture, it is normal to go to church or some other religious setting. In the novel, it is mentioned that Okonkwo “[worships] them with sacrifices of kola nut, food and palm-wine, and offered prayers to them on behalf of himself, his three wives and eight children” (2.14).
The first way traditional spirituality is shown is through Legba. Legba is an Igbo American visiting his grandparents in Lagos. He spends his time in a Cyber Café with his cousins participating in Nigerian Internet Fraud, 419. He gave himself the code name “Legba” because Legba is the “Yoruba trickster god of language, communication, and the crossroads” (194). He didn’t think he would be caught because “who would suspect an Igbo guy who was American using the name of a Yoruba god?” (195). He thought he was in the clear from being caught since he was an American man with religious names. However that was soon going to be the least of his worries. The room suddenly shook and everything came tumbling down. As Legba was pinned under rubbish he noticed something massive coming through the hole in the wall where the door used to be. Legba suddenly realized it was Ijele, the Chief of all Masquerades, Igbo royalty. Legba said, “One of the greatest spirits of Nigeria had come. While the alien was speaking, we were focused on our own things, on getting what we could get” (199). Legba is saying there were too caught up in their own world to realize everything that was going on in Lagos. But by the Ijele coming, he was woken up. He said, “I will never practice fraud again. Never. I swear” (199). The traditional spirituality of Legba and the Igbo people came to
Firstly, the church disproves many of the Igbo superstitions ,which encourages the Igbo to break the traditions that they had followed for many years. Therefore, slowly destroying their society. For instance, when the white men who brought Christianity to the people of Umuofia speak to the clan of the village about their new religion. They request a piece of land to build their church on. The clan decides to give them a piece of land of the Evil forest and let them stay. To the clans surprise this happens ”At last the day came by which all the missionaries should have died. But they were still alive, building a new red-earth and thatch house for their teacher, Mr. Kiaga. That week they won a handful more converts.(151)”. The Evil Forest was known as a forest where people go to die, and the clan members thought that by allowing the missionaries to build their church in the evil Forest they could easily get rid of them. Since, the white men didn’t die but lived, this made the Ibo people question their own beliefs. When some of the villagers noticed that they were mislead by their gods they decide to convert to Christianity. Either because Christianity seemed stronger than the ...
During post colonial times men and women in the Igbo society had several different roles in the household, the tribe, and in the fields. The male and female roles in the Igbo tribe are determined by many different things throughout the tribe. Genders help determine what that person will be doing. Men and women both have very important roles in the household, tribe, and fields. The women in the Igbo tribe are more in charge of the children, the cooking and the cleaning and the males are in charge of the fields and taking care of the family. The males are the more incharge gender within the tribe and the women must obey everything that the male wants.
He also includes many traditions about the wedding ceremonies. Weddings usually include drinking over palm wine and guests bringing kola nuts. When the wedding between Akueke and her groom is over, Achebe says, “It was the day on which would bring palm-wine not only to her parents and immediate relatives but to the wide and extensive group of kinsmen called umunna,”(110). This is a tradition that not only does the family get presents but so does all the guests. Not is only the family included in on the traditions with the presents, but so is everyone attending the wedding. The weddings aren’t just about the bride and the groom, it’s about everyone who comes to celebrate. Danny Busch gives details about how the weddings and how their ceremonies took place. He describes the wedding ceremonies comparing the wedding to a piece of fruit. Him representing the flavor of the fruit as love and companionship
Death in Different Religions Death has a great impact on people's lives in such a way that they learn to value life, or even live it to the fullest. But what happens to us after we die? Many religions have answered this question for us, according to their faiths. Buddhism is a religion where Buddhists believe in the concept of death and reincarnation or rebirth.
In the book Things Fall Apart written by Chinua Achebe, one of its first focal points was the local spiritual beliefs of the Igbo culture. The Igbo gods are an embodiment of nature and its surrounding elements, supports that they are an agricultural civilization that relies on the change of seasons and natural occurrences in order to survive. They worship the goddess of the earth and try their best not to go against her “principles” in fear of vengeance. The afterlife and the spirits of ancestors were powerful motivating factors. Each person had their own personal god, better described as chi. While chi wasn’t the most significant spirit that was praised, but was served as somewhat of a guardian angel, which can be a relative
The Igbo’s traditional religion is based on a belief that there is one creator, God, and known through the Igbo’s as Chineke or Chukwu. This creator can be approached through numerous deities and spirits in the form of objects, but the most common form he had was through the god of thunder, Amadioha. There is another belief that ancestors, that have passed, can protect their living descendants and are responsible for their health, harvest, children and rain. The Igbo also has shrines, called Mbari, and they were made to honor the earth spirit and contain tableauv, of painted earth (www.igboguide.org). There were other shrines that were wooden figures that represented patrons or ancestors. The shrines have evidence, and the evidence from these shrines, oracle houses, and traditional priests in the villages still emphasize these beliefs, though the western influence, Christianity has taken a more dominant role in the modern Igbo land. One of the main events in Igbo land is Christmas because of the way it signifies home return in the village. Even though most live in the city or somewhere else in Nigeria, Igbo families consider their one and only home is their house in the village. The two weeks around Christmas families in the tribe are brought back to the village. This is normally the time that people catch up with other family members with what has happened in the past year and to visit other relatives or friends in the neighborhood. Igbo is the language spoken in Ala Igbo or the Ani Igbo, also known as Igboland, by people who are referred as “Ndi Igbo” (www.ibopeople.com/culture-and-tradition) and they are also commonly known as “Olu no Igbo” which means those in low lands and highlands. The villages and village groups were ident...
The Yoruba Religion believes in a kind of reincarnation provided by their Gods. These Gods are very sacred to the Yoruba people. They are viewed as representations of the natural forces present in life. In addition, they have strong reverence of their ancestors. These ancestors at times will return in spiritual form in order to aid their descendants. The main problem religion recognizes is the losing of one’s self or in other words not following one’s destiny. The belief of the Yoruba is that this problem arises due to one forgetting themselves and they struggle remember their goals in life and to find themselves once again. The Yoruba are not alone however when trying to find their identities once again they have the aid of their family heads, priests and diviners. The people who fill these roles go through much hard work in order to aid their fellows to find themselves and to once again follow their paths in life. The Yoruba also strongly believe in the idea of three levels of life one devoted to Heaven, another to a habitat for humans and animals, and finally one as the home for the dead. I personally find the most important aspect of this religion to be the idea of the family structure. Many of the occurrences in this religion
As with most primitive societies, the Igbo was ruled by a few elite, all of which were male. Those able to obtain power in the village are male,
To start with, the advantages of the Igbo social structure included a balanced society, equality, distribution of labor, a surplus of food, separate huts, a collective society, and some form of government. A centralized society was achieved through the Igbo social structure. This structure served the purpose to impose the same religion upon the people to enforce a common belief. By organizing the society, the people could follow the idea of “unity” to prevent any conflicts or disagreements within the community. Along with a unified society, some kind of equal status came as a result of the social structure that has been established within the clan. Although the social hierarchy did not promote equal status between men and women, it did, to some extent, promote equality within the division of labor among the people. It relieved the pressure of stress, which may have been bestowed up...
http://moodle.oakland.k12.mi.us/internationalacademy/pluginfile.php?file=%2F68302%2Fmod _ folder%2Fcontent%2F0%2FAfrica%20Essay%2FAchebe%20Interview%20An%20African%2 20Voice.docx&forcedownload=1>. Arinze, Francis A., and Kalu Ogbu. The "Igbo Religion" www.ic.galegroup.com.
Igbo spirituality weakened in two waves. First Christianity provided answers that the inhabitants of Umuofia and Mbanta were seeking. At the end of Part One Obierika's thoughts are expressed:
As the English began to colonize the Igbo society, there were few natives who opposed it, they others just felt that the English would come and go, but they were wrong. Soon, the English began to introduce "white man's religion." This new religion was completely the opposite from what the natives were accustomed to. Christianity was rather intriguing to many of the natives and many of them turned away from their families and everything they were to become a member of this new religion. Before this, they natives had been very superstious, but as they new religion flooded over the peoples, their superstiousocity began to lessen and their belief in the many gods they had previously believed in.