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Recommended: How religion uses art
Viewing a work of art is a multidimensional phenomenon. There is the primary act of looking, wherein one sees a combination of shapes and lines and can immediately identify it as a familiar object. For example, the red, rounded figure on the table in a given painting, whose circumference lessens towards its bottoms and which protrudes a thin, brown stem from its top, is fairly quickly identifiable to the viewer as an apple. However, there is a level of looking at art that is secondary to this, which was notably commented on by German art historian Erwin Panofsky. Artists use certain visual motifs that refer to a theme or concept -- which Panofsky refers to as an image. The study of these images, alone and in collection, is what the historian uses to define iconographic analysis or, in more simple terms, iconography. By understanding the ideas that are denoted by the imagery in art, the viewer is better able to understand the meaning of the artwork itself. …show more content…
By its very nature, religious art aims to forge some kind of connection between the human viewer and the holy. Specific imagery in artwork can provide a concrete, readable representation of outside concepts that are otherwise too broad and complex to express literally. This enables religious stories, dogma, and ritual to be conveyed in a way that, once identified in the image, imparts the desired connection to the religion in the viewer. Religious art standardizes these images so that they apply to the entire canon of work, and so work using similar icons can have be understood as having comparable
In this image, a sewage worker is seen cleaning the drainage system, with his bear hands, without the use of either any equipment’s or protection. On the first glace, the image depicts the idea of health risk, because the man is exposed to such contaminants, which for him is work. He is looking up from a dirty drain, covered in filth, which shows that he is clearly used as the subject of this image, whom we are engaged to more as he is making eye contact with its viewers. This picture only includes one person into the frame, as the other man’s face isn’t available to see in this picture, which is man that is holding the bucket. Holding a bucket either emphasise the idea that he is helping the sewage worker, either to get the dirt out or to put the dirt in the drainage system.
Icons are not portrayals of scenes like stained glass windows, they are of one or two people, a holy portrait. Iconography is not restricted to the church but can also be displayed in houses or worn as jewelry.... ... middle of paper ... ...
The depiction of Madonna and Christ is among the most ancient and common in Christian iconography and has an extensive number of variations because apart from its symbolic religious functions, it allows one to interpret the link between mother and child in many aspects. (8)
Throughout Elizabeth Winthrop’s short story, “The Golden Darters,” are symbols of how Emily, the main character, is growing up. The most obvious symbols are Emily piercing her ears, her father’s table where he works on the flies, and the golden darters.
Though most works of art have some underlying, deeper meaning attached to them, our first impression of their significance comes through our initial visual interpretation. When we first view a painting or a statue or other piece of art, we notice first the visual details – its size, its medium, its color, and its condition, for example – before we begin to ponder its greater significance. Indeed, these visual clues are just as important as any other interpretation or meaning of a work, for they allow us to understand just what that deeper meaning is. The expression on a statue’s face tells us the emotion and message that the artist is trying to convey. Its color, too, can provide clues: darker or lighter colors can play a role in how we judge a piece of art. The type of lines used in a piece can send different messages. A sculpture, for example, may have been carved with hard, rough lines or it may have been carved with smoother, more flowing lines that portray a kind of gentleness.
Iconography, in art history, the study of subject matter in art. The meaning of works of art is often conveyed by the specific objects or figures that the artist chooses to portray; the purpose of iconography is to identify, classify, and explain these objects. Iconography is particularly important in the study of religious and allegorical painting, where many of the objects that are pictured—crosses, skulls, books, or candles, for example—have special significance, which is often obscure or symbolic.
Throughout human history power imbalances have been prevalent in almost every civilization. One method of controlling people, in addition to power power, is to control how much knowledge gets out to the masses. This paper examines how iconoclasm is used in the Middle East as a method of controlling popular opinions and thoughts on race,sex and many other important details of everyday life. Iconoclasm is the systemic destruction of religious or cultural pieces of artwork for political or religious reasons. The destruction of artifacts can rewrite cultural history and change opinions on how the history of a nation is perceived. This also results in extensive loss of cultural history which can never be recovered. The Middle East is of particular interest in this research paper as it has been in the news recently for such acts. Most Middle Eastern countries have Islam listed as their official religion. In Islam it is forbidden to show the face of Allah, the God of Islam, in any form of artwork. It is also seen as taboo to have any living creatures such as humans or animals depicted in a mosque, the Islamic place of worship. As such, many buildings which have been converted into mosques have been defaced to suit the proper Islamic code. One such incident of this happening is the Hagia Sophia in Istanbul. Once a Roman Catholic church, it was converted into a mosque after the conquer of the Byzantine Empire by the Ottoman Turks and all mosaics depicting Jesus, His mother and saints were removed. Another popular incident attributed to iconoclasm within Middle Eastern countries include the missing nose of the Sphinx in Egypt(World Heritage Site). One confirmed incident of iconoclasm in within the past few decades is of the defacing and d...
Emmer, Michele. “Intoduction to the Visual Mind:Art and Mathematics.” The Visual Mind: Art and Mathematics. Ed. Michele Emmer. Cambridge: MIT Press. 1-3.
In Confronting Images, Didi-Huberman considers disadvantages he sees in the academic approach of art history, and offers an alternative method for engaging art. His approach concentrates on that which is ‘visual’ long before coming to conclusive knowledge. Drawing support from the field of psycho analytics (Lacan, Freud, and Kant and Panofsky), Didi-Huberman argues that viewers connect with art through what he might describe as an instance of receptivity, as opposed to a linear, step-by-step analytical process. He underscores the perceptive mode of engaging the imagery of a painting or other work of art, which he argues comes before any rational ‘knowing’, thinking, or discerning. In other words, Didi-Huberman believes one’s mind ‘sees’ well before realizing and processing the object being looked at, let alone before understanding it. Well before the observer can gain any useful insights by scrutinizing and decoding what she sees, she is absorbed by the work of art in an irrational and unpredictable way. What Didi-Huberman is s...
Turner, V. (1978) Image and Pilgrimage in Christian Culture: Anthropological Perspectives, pp. 249-251 ("Notes on Processual Symbolic Analysis").
We do tend to expect certain things when we enter a place of worship, or peruse an active ministry, and truthfully, when taking in Christian oriented art. There are a couple reoccurring emblems, symbols, well-worn themes, and subjects which have been deemed safe, coming under overuse, carrying the weight of a saltine in the impact it makes on people, including us. While intentions are almost always well meaning, these conventions appear to the secular as a genre of its own in culture and art, quite often ringing with an unsavory note of incompetence. That’s already an unpleasant attribution to a faith that has changed the world, having built the infrastructure of empathy that has survived ages and permeates the social development of our western culture. It speaks to a deeper issue within the Church itself, which is a woeful lack of inspiration.
When the religious art leaks out of the religious community and into the broader world of culture, it is one of the ways the meaning of the art can evolve. This is also an opportunity for the art to draw the world to religion. Moreover, artistic reinterpretation of sacred imagery can help keep religion honest. The church has always been enriched by the tension that comes with diversity in art. Art is communication and effective art communicates effectively to any group at any level.
...the icon is not the sacred. It is simply a pathway to find the sacred. If the believer makes the sacred into the icon, the whole purpose of the icon is lost. As Besançon states, “The painted face does not ‘circumscribe’ divine nature, or even human nature: it circumscribes the composite hypostasis of the incarnate Word”.
The artistic inheritance of the west is strongly identified with Catholic images that were brought upon heavily by the Church’s influence. The eighth and ninth centuries witnessed the growth of a destructive heresy called iconoclasm. Iconoclasm rejected the veneration of images of religious figures, and went as far as to reject the depiction of Christ and the saints in art at all. (115) This idea however, could not take hold, since it ran directly counter to the Catholic understanding of and appreciation for the created world. Woods provides this information to describe the influence and importance of the church in artwork, in which, as I strongly agree, sparked a period that created beautiful paintings, sculptures, stained glass, and illuminated manuscripts; which were major parts during the growth of Western civilization. Theologians referred to Catholic theological in defense of art that depicted Christ, the saints, and the religious scenes that have defined so much of Western artistic life, and broadly, Western Civilization. Woods is describing the influence of the Church, overcoming iconoclasm and having an enormous influence on the arts, which sparked the g...
In the painting we also see how the religious context influence the artwork such as we see dots in the hand of the dead soldier which references Christianity and