Hunger Crisis: A Call for Global Intervention

1259 Words3 Pages
bulb-icon

Recommended: Ways to reduce world hunger essay

Do you know what it is like to suffer from hunger? Do you know how it feels to know that the meal you are eating today might be your last meal for about a week? Hunger is defined in the dictionary as "the painful sensation or state of weakness caused by the need of food" Hunger is not easy and it is certainly not right to watch another starve when you know you can help. Peter singer dig deep to how the world can help people suffering and dying because of hunger, shelter, and medical need. Watching hunger develop is absurd especially when others have so much that they are throwing it away and not being considerate to the ones that are suffering. Many others from outside countries can do something about it with just little from everybody. Singer …show more content…

The decision to end world hunger is a groups effort that can provide little by little from everyone to make a difference that will be effective. “the decision and actions of human beings can prevent this suffering” (Singer 554). The action of the human race itself that re better off can save the life of many suffering that are worse off. Singer takes on the case that it should be a moral duty to help others because people often help those that are in reach to them and ignoring to sacrifice and put the effort to help those that are far of reach from them as well. Singer wants us to follow the famine relief and support those in need even if it means putting aside ours wants and benefiting to those who are suffering needs. “We would not be sacrificing anything significant if we were to continue to wear our old clothes, and give the money to famine relief. By doing so, we would be preventing another person from starving. It follows from what I have said earlier that we ought to give money away, rather than spend it on clothes which we do not need to keep us warm. To do so is not charitable or generous” (singer 557). Giving to a suffering nation should be as enjoyable or even more so than buying a new dress and just because you give it is not a generosity or charitable either because you are supporting life, which should not be an option. If it is in our will to prevent harm, …show more content…

Arthurs view is discussing rights that can be taken away from the givers life permanently or put the givers life at harm on purpose, while singer is discussing giving to people who are suffering from hunger, medial needs, and shelter. Arthurs simple type of entitlement is realistic to how people think instantly because people have rights and deserve something because of their capabilities and abilities but it contradicts with the moral principle of evil, yes we have rights to things and work hard for things, but, what about the people who doesn’t have that chance because their economy does not provide jobs? It is not about avoiding your rights but be thoughtful of others circumstances. Singers point is not asking to give all to the point where one is become poor but he asking to put aside the selfishness and give what we do not necessarily need. Thomas Pogge also bring up the same case of giving not because it is a requirement but because one wants to. “the inequality is avoidable: The better-off can improve the circumstances of the worse-off without becoming badly off themselves” (Pogge). Thomas is asking to give if one can, which is what most people would agree to but Most likely a lot of people say that they will give until it comes to the giving. Pogge point of view may also suggest that People should not help either because he

Show More
Related

  • Analysis Of Peter Singer And Onora O Neill's Position On Famine Relief

    1016 Words  | 3 Pages

    In order to understand why O’Neill’s position is superior to Singer’s position on famine relief, I will present information on both sides. O’Neill gives a Kantian, duty-based explanation, that focuses on people 's intentions. One of the central claims of Kantian ethics is that one must never treat a person, either oneself or another, as mere

    Read More

  • Andrew Carnegie And Peter Singer

    1346 Words  | 3 Pages

    Singer’s belief that everyone should give away all excess wealth to eliminate as much suffering as possible conflicts with the idea of competition and, therefore, reduces the productivity of human civilization. Peter Singer, a professor of moral philosophy, stated in his essay “Famine, Affluence, and Morality” that it is everyone’s duty to participate in philanthropy since it is morally wrong to not help someone who is suffering. Singer thoroughly explained the details of the “duty” of philanthropy: “we ought to give until we reach the level of marginal utility - that is, the level at which, by giving more, I would cause as much suffering to myself or my dependents as I would relieve by my gift.” If this philosophy is followed, and the poor beneficiary experienced the same level of comfort as the wealthy benefactor, then what incentive would the beneficiary have for

    Read More

  • Reevaluating Charity: A Radical Approach

    870 Words  | 2 Pages

    He views it as something that is more of an obligation or moral duty rather than an option. According to Singer’s view of charity, if more people were to adopt a radical view of charity, we will be able to prevent what is bad, rather than simply promoting what is good. People must give to charity whenever they can because suffering from a lack of food/hunger or extreme poverty is generally bad. Most people that aren’t suffering from extreme hunger or poverty generally have the means to give to charity, therefore, according to Singer, if we have the means to give to charity and we aren’t giving up anything of great moral worth then we must try to stop the suffering. In his essay, Singer states that "if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it." However, if individuals of first world countries were to continuously donate rather than spending that money on luxuries, the majority of their income would be spent on alleviating a global issue and their savings would ultimately diminish down to the level of global poverty until they would be unable to give any

    Read More

  • Peter Singer's Essay 'Affluence, And Morality'

    1343 Words  | 3 Pages

    In the paper “Famine, Affluence, and Morality”  Peter Singer defends the idea that is our moral duty to help others in need. Since there are other people in the world that are suffering and we our in a position to give, we are obligated to help create change in the world . In this paper I will explain Peter Singer’s view about how it is our moral duty to help those who are suffering in the world. Then I will present an implication of Peter Singer claim that implies how we are obligated to give upon to others that are suffering. I will then explain an argurment to provide a reason of why someone should support Peter Singer principle. Carried to a logical conclusion, Peter Singer aruement that his principle is clearly obligatory than superagory. I will consider the two actions that Peter Singer gives to distinguish duty versues chariy and argue that his principle should e consider a superagoty action. Since his

    Read More

  • The Singer Solution to World Poverty

    726 Words  | 2 Pages

    Often times, the middle and upper classes underestimate the amount of poverty left in our society. In “The Singer Solution to World Poverty,” Peter Singer reaches out to the lucrative to help the misfortune. Although Singer believes that, the wealthy has a responsibility in providing help to the less fortunate, Singer conducts theories in which he explains how we as Americans spend more on luxuries rather than necessities. If the wealthy are fortunate enough to go out to fancy meals, they should be able to provide food for a poor family or medicine for the children. The negative attributes outweigh the positive due to the lack of supporting detail from the positive in which helps us better understand that helping people is the right thing to do rather than sitting back and doing nothing but demands that Americans donate every cent of their extra money to help the poor. According to Singer, if we provide a foundation for the misfortune we will not only make the world a better place but we will feel a relief inside that world poverty will soon end. The argument singer gives has no supporting details in which he tries and persuade the wealthy to donate money to the poor without clear thoughts.

    Read More

  • Peter Singer's Argument in Famine, Affluence and Morality

    1493 Words  | 3 Pages

    This paper explores Peter Singer’s argument, in Famine, Affluence, and Morality, that we have morally required obligations to those in need. The explanation of his argument and conclusion, if accepted, would dictate changes to our lifestyle as well as our conceptions of duty and charity, and would be particularly demanding of the affluent. In response to the central case presented by Singer, John Kekes offers his version, which he labels the and points out some objections. Revisions of the principle provide some response to the objections, but raise additional problems. Yet, in the end, the revisions provide support for Singer’s basic argument that, in some way, we ought to help those in need.

    Read More

  • Famine, Affluence, and Morality

    2018 Words  | 5 Pages

    Peter Singer organizes his arguments into an outline form allowing a reader to take individual thoughts, adding them together giving a “big picture.” Within the first few pages, Singer shares two guiding assumptions in regards to his argument to which I stated above. The first assumption states “that suffering and death from lack of food, shelter and medical care are bad” (231). Singer steps away from the typical writing style; he states the assumption yet he does not give a personal comment in regards to the assumption. He chooses to do so because the assumption itself is surely uncontroversial; most people would agree, but to those who don’t agree, there are so many possibilities at which to arrive to this assumption that, after all, if they don’t yet comprehend its truth, it would be hard to convince them of its accuracy. Speaking for myself, if I encountered an individual that does not agree to the assumption that death by avoidable causes is bad; I would not hesitate to declare them of being heartless. There are many cases, whether across oceans on foreign land or areas to which we live, where people are dying because of inescapable, unfortunate reasons. Within such cases, even a possible little voice in the back of the head can lead one to wonder who has the responsibility of helping those who are enduring such unnecessary deaths. This sense of wonder leads us to Singer’s second assumption; “if it is in our power to prevent something from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it” (231). To better clarify what this assumption is looking for, Singer points out that “It requires u...

    Read More

  • Difference Between Jan Narveson Vs Peter Singer

    1135 Words  | 3 Pages

    In his article, the author Peter Singer presents valid points within his work in a way that provokes one to question their morals and ethics. He rationalizes the gift of donation in an unconventional but motivating manor. The purpose of “The Singer Solution to World Poverty” is to encourage people to reevaluate his or her ability to contribute to the underprivileged people of the world. Singer is addressing this article to any person with the ability to donate. The author makes it clear that nearly everyone has the ability to make a difference is others lives. Additionally, in “The Singer Solution to World Poverty”, the author explain that we have a duty to give, but he is not stating whether it is a duty of justice in Narveson’s sense. He is not stating if would be morally correct for anyone to force us or impose to us to give to the needy. This author is trying to persuade or convince people to give voluntarily. The author is not enforcing to do something, this is contrary to Narveson’s position “enforced fee”. “The Singer Solution to World Poverty” addresses the urgency for a more generous world. Peter Singer presents valid points within his work in a way that provokes one to question their morals and ethics. He rationalizes the gift of donation in an unconventional but motivating manor. The main purpose of “The Singer Solution to World Poverty” is to

    Read More

  • Singer Cullity

    1687 Words  | 4 Pages

    response to the Singer. Cullity argues that Singer’s conclusion, that we ought to help others in need so long as this does not cause any significant damage to ourselves, is severely demanding, as it is essentially arguing that we are morally obligated to help everybody in the world. The only way in which we would be able to justify not helping somebody who needed our help would be if doing so would put the person helping at significant risk. Cullity argues in his paper that Singer’s argument is asking too much of people when it claims that donating to aid agencies is a moral obligation and that not doing so would be immoral. His main way of doing so is by rejecting the Severe Demand.

    Read More

  • Peter Singer's Paper 'Famine, Affluence and Morality'

    1498 Words  | 3 Pages

    Singer continues by stating “if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it”(Singer, Pg.231). Like his first statement, this one is easy to swallow. No moral code, save for maybe ethical egoism or nihilism, would attempt to refute either of his premises. His final conclusion is that if it is in our power to stop suffering and death from lack of the essentials, without sacrificing anything of comparable moral worth, we are morally obligated to do so. This essentially removes the current definition of charity, making giving money to famine relief, not a supererogatory act, but a moral duty of all people who have the ability to do so.

    Read More

  • Morality of Giving

    1069 Words  | 3 Pages

    How much money is one morally obligated to give to relief overseas? Many In people would say that although it is a good thing to do, one is not obligated to give anything. Other people would say that if a person has more than he needs, then he should donate a portion of what he has. Peter Singer, however, proposes a radically different view. His essay, “Famine, Affluence, and Morality,” focuses on the Bengal crisis in 1971 and claims that one is morally obligated to give as much as possible. His thesis supports the idea that “We ought to give until we reach the level of marginal utility – that is, the level at which, by giving more, I would cause as much suffering to myself or my dependents as I would relieve by my gift” (399). He says that one's obligation to give to people in need half-way around the world is just as strong as the obligation to give to one's neighbor in need. Even more than that, he says that one should keep giving until, by giving more, you would be in a worse position than the people one means to help. Singer's claim is so different than people's typical idea of morality that is it is easy to quickly dismiss it as being absurd. Saying that one should provide monetary relief to the point that you are in as bad a position as those receiving your aid seems to go against common sense. However, when the evidence he presents is considered, it is impossible not to wonder if he might be right.

    Read More

  • Extreme Poverty In Peter Singer's 'Rich And Poor'

    1164 Words  | 3 Pages

    He begins his argument with the fact that it is easier to avoid killing someone than to fail to save someone life. To begin his discussion of whether we have an obligation to assist, Singer formally outlines his argument into three premises. The first premise states, “if we can prevent something bad without sacrificing anything of comparable significance, we ought to do it” (200). The second premise briefly states that absolute poverty is bad, and the third premise states there is some preventable absolute poverty without sacrificing anything of significance. Therefore, Singer concludes we ought to prevent some absolute poverty. To illustrate his principle, Singer presents a hypothetical example of if you were walking somewhere and saw a small child drowning in a shallow pond. You should be obligated to help save the child’s life, even if it means you will get your jeans dirty. In Singer’s terms, your jeans are not morally significant compared to the child losing their life; therefore, concluding you should save the

    Read More

  • Famine Relief

    1822 Words  | 4 Pages

    In this paper, I will argue against two articles which were written against Singer’s view, and against helping the poor countries in general. I will argue against John Arthur’s article Famine Relief and the Ideal Moral Code (1974 ) ,and Garrett Hardin’s article Lifeboat Ethics: the Case Against Helping the Poor ( 1976); I will show that both articles are exaggerating the negative consequences of aiding the poor, as well as building them on false assumptions. Both Arthur and Hardin are promoting the self-interest without considering the rights of others, and without considering that giving for famine relief means giving life to many children.

    Read More

  • World Hunger In The World

    1674 Words  | 4 Pages

    The United Nations Food and Agriculture Organization estimates that nearly 870 million people of the 7.1 billion people in the world, were suffering from chronic undernourishment in the years 2010-2012. Ellen Gustafson has spoken in ted talks on the issue of Obesity plus Hunger equals one global food issue. One the main issues Gustafson speaks of is world hunger and how to end it. She also speaks briefly on obesity and how in comes into play with world hunger. Even though some people would argue that there just is not enough food in the world, world hunger and obesity can easily be prevented and eliminated with proper knowledge and programs.

    Read More

  • Utilitarianism In John Singer's Peter Singer Solution To World Poverty

    1828 Words  | 4 Pages

    Peter Singer practices utilitarianism, he believes the consequence of an action matters more than the reason behind the action. Singer is trying to convince his audience to donate their money to end world poverty. He believes it is moral to give as much money as the person can give, allowing them to purchase just enough for them to live on, and this will be the right action to take. Singer is aiming toward the United States to contribute more to charity. Singer does not consider specific aspects that do not support his argument and causes his argument to not list specific aspects of his belief. Singer’s argument is not a good argument because he does not consider the ramifications of people donating their surplus of money would do to the economy; is it our duty to feed the poor; and that our moral intuitions are not consequentialist at all when it concerns what our rescue duties entail.

    Read More

More about Hunger Crisis: A Call for Global Intervention

Open Document