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David hume on empiricism theory
David hume on empiricism theory
David hume on empiricism theory
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Hume’s argument against the existence of miracles is based on his belief of the empiricism. He wrote “experience be our only guidance in reasoning concerning matters of fact... but in some case is apt to lead us into errors”.(83) Hume means that errors didn’t exist in the experience itself, but when we are facing the uncertainty of empirical knowledge, we all need to follow one principle, “a Wise man, therefore, proportions his belief to the evidence”(84). By proportion, he means that faced with a belief, people may find different experiences. For example, some people say I have seen dinosaurs, some people say I have not seen dinosaurs. By comparing these experiences, the one we are more inclined to be the true conclusion. In his words “two opposite experience, of which the one destroys the other”(86). …show more content…
Hume points out the main characteristic of miracle which is “a violation of the laws of nature”(86) Such as human can not resuscitate is a natural law, but if experience has proved that human can be revived, then it’s a miracle for Hume。Using Hume’s claim earlier “proportions believe to the evidence”, If most people's experience fails to show signs of miracles, so it can not exist.
Up to this part, I agree with Hume. However, when he goes on talking about his allegations against those who believe and tell the story about miracles, I could agree with him anymore. Hume thinks that the person who tells and listens to the miraculous story works for the other party, “their credulity increase his impotence, and his impudence overpowers their credulity”(88). As discussed earlier, Hume mentioned the relationship between eyewitness and historian. He needs two opposing competitions to get the conclusion. Yet I think the answer may not even exist on either side. The belief in miracles is just not a wise man’s choice or they have their own purpose in
society? I think that the existence of religion and the belief in miracles shows guidance in life for man people. Hume said,” the spirit of religion join itself to the love of wonder, there is the end of common sense". However, when I mention Hume’s belief to my friends, I realized each of them are using their very own and different beliefs try to make sense of his’s. My friends who are a psychology major was trying to explain human beliefs of future and miracles in terms of special parts of the brain. My religious study major friend tried to explain the social impact that has been brought by the religion and meaning of miracles. This is very inspirational for me, a atheism. Everyone has their own beliefs, a coward will believe a lot of things, but if a person has no belief, then does that make him wise or just crazy? I think Hume's allegations against those who believe in miracles are too subjective.
One of the most important aspects of Hume's argument is his understanding of probability. Hume states that belief is often a result of probability in that we believe an event that has occurred most often as being most likely. In relation to miracles this suggests that miraculous events should be labelled as a miracle only where it would be even more unbelievable for it not to be. This is Hume's argument in Part 1 Of Miracles, he states that if somebody tells you that a miracle has occurred you do not have to physically go out and look at the evidence to determine it, all you really need to do is consider the concept of the miracle and if it is a violation of the laws of nature, we have to reason in acco...
...ot be accomplished by man himself. Paine on the other hand believes “there is no such thing as a miracle” (Timmerman and Hettinga 104). Paine says that it is easier to believe that a man is telling a lie than to believe in a miracle. In a way, I do agree that it is much easier to believe that a man is telling a lie than to believe in a miracle; however, I know what God is capable of doing, and I know that He is performing miracles every day.
In David Hume’s essay, Why Does God Let People Suffer, he allows the reader to question if God exists in the world we live in with all the pain and suffering that goes on. Hume suggests that an all powerful God, such as the one most believe in, would not allow a world to exist with this much pain and suffering that goes on daily. Moreover, Hume basically argues that the existence of God is something that cannot be proven in the way in which scientists look for and gather proof about other scientific issues. In the following essay, I will demonstrate how David Hume feels that there is a God despite all the suffering and pain that exists in our world. “Is the World, considered in general, and as it appears to us in this life, different from what a Man or such a limited being would, beforehand, expect from a very powerful, wise, and benevolent Deity?” Additionally, Hume argues for the existence of an omnipotent God. According to the author, a world with this much evil in it, one can’t logically assume that there exists an all powerful God that knows everything. Interestingly, Hume simply argues that we can’t infer that there is a God that exists who is all knowing and all powerful with the tremendous amounts of evil that exists in the world. More importantly, Hume speculates on the creation of the universe. One hypothesis contends that the universe was created without good or malice. In other words, according to Hume, our universe was more likely created by something other than a God with good intentions. However, throughout the essay Hume presents arguments for the existence of God and against the existence of God. Hume further argues that humans would be able to comprehend an omniscient G...
In this essay, I will argue that Hume’s response to the “missing shade of blue” example is satisfactory. Firstly, I shall explain Hume’s account of the relationship between impressions and ideas and the copy principle. I shall then examine the “missing shade of blue” and its relation to this account. I shall then explore Hume’s response to his own counter-example and evaluate his position by considering possible objections and responses to his view. I shall then show why Hume’s response to the “missing shade of blue” example is satisfactory.
Hume draws this distinction in recognizing further our own subjective and objective world. In this, through our own personal experience we associate certain facts with moral judgments and values. For example, there may be the fact that the sun will rise tomorrow. However, we place a judgment whether we dislike or like the sun rising tomorrow. Hume has merely recognized the distinction between the fact (sun) and values (likes/dislikes) of the sun. Hume’s link between facts and values was a push to further understand moral philosophy and our understanding of it.
... and faith are not based solely on empirical evidence and absolute proof. It is the will to believe, the desire to see miracles that allows the faithful, to believe in the existence of miracles, not on any kind of sufficient evidence but on the belief that miracles can happen. Rather than Hume’s premise that a wise man proportions his belief in response to the eviddence, maybe a wise man would be better off, tempering his need for empirical evidence against his faith and his will to belief.
Cause and effect is a tool used to link happenings together and create some sort of explanation. Hume lists the “three principles of connexion among ideas” to show the different ways ideas can be associated with one another (14). The principles are resemblance, contiguity, and cause and effect. The focus of much of An Enquiry Concerning Human Understanding falls upon the third listed principle. In Section I, Hume emphasizes the need to uncover the truths about the human mind, even though the process may be strenuous and fatiguing. While the principle of cause and effect is something utilized so often, Hume claims that what we conclude through this process cannot be attributed to reason or understanding and instead must be attributed to custom of habit.
Hume is a philosopher who is widely known for his skeptical views and theories. One of Hume’s more controversial ideas was his view of external world skepticism. Hume believed that we are not justified in our belief of the external world. As a skeptic, Hume wanted an explanation for everything and, if one could not be produced, he believed that we should not hold that idea to be true. However, Hume’s ideas were widely refuted. One famous philosopher that responded to Hume was a man by the name of Thomas Reid. I will argue that Reid was highly successful in his refutation of Hume’s ideas. I will begin by laying out the basis for Hume’s skepticism. I will then explain Reid’s simple response to his argument. Finally, I will explain the main critiques
In his work An Inquiry Concerning Human Understanding, Hume outlines the problems inherent to the large body of philosophy he describes as the “accurate and abstract” philosophy, and in particular to metaphysical speculations. Seeing that many of the philosophers who endeavor in this heavy metaphysical speculation (Aristotle, Locke and Malebranche being particular examples) fall into errors that lead to absurd or counter-intuitive conclusions, Hume hopes to limit metaphysical speculation to a realm where it is less prone to such a fate. Hume attempts to reign the difficult kind of philosophy into the service of the body of work he contrasts it with, the “easy and obvious,” by establishing a method and clarity for metaphysics that he hopes will lead to the kind of progress that science has seen. Over the course of his inquiry, though, Hume seems at varying times to need more metaphysics or less, at times denying a rational basis for causation, and at others working from the notion of causation as a necessary premise in his evaluations and arguments. The overall effect this has on his project concerning metaphysics is unclear, and in the course of this paper, I will outline his general argument and commitments, in particular the emphasis he puts on both experience and the scope of human reason, reconstruct his argument from these commitments, and finally evaluate the arguments for Hume’s conclusions about metaphysics.
In the selection, ‘Skeptical doubts concerning the operations of the understanding’, David Hume poses a problem for knowledge about the world. This question is related to the problem of induction. David Hume was one of the first who decided to analyze this problem. He starts the selection by providing his form of dividing the human knowledge, and later discusses reasoning and its dependence on experience. Hume states that people believe that the future will resemble the past, but we have no evidence to support this belief. In this paper, I will clarify the forms of knowledge and reasoning and examine Hume’s problem of induction, which is a challenge to Justified True Belief account because we lack a justification for our beliefs.
He explains that historians who follow this claim dogmatically, believe that “no religion is, indeed cannot be, what its believer-practitioners claim that it is” despite the fact that miracles are “not explicable by natural or scientific laws and is therefore considered to be the work of a divine agency” and such miracles are often those that occur within different religions. To try and explain miracles with natural sciences would be impossible due to its nature being of a divine creator because we cannot explain nor describe the divine power of God. An example being in Christianity, how Mary conceived a child through the power of the Holy
For a blind person, they could try to imagine the colors of a sunset (and the sun itself) but with absolutely no reference they would be unable to even begin to conceive the image. Hume goes on to say that for a person who has seen every shade of blue except one would recognize the missing shade existed, when put together in a line. Interestingly enough, an article was circulating on the internet a few weeks ago, discussing how scientists believe that at one time people could not, in fact, see the color blue, but that we viewed blue as an extension of green. It isn’t that the color blue did not exist but that we had not come to recognize it as a different color and therefore we could not imagine it as “blue”. This argument of his shows that while cause and effect can lead us to having an experience, it can also lead us to making errors in concluding the future based only on deductive reasoning, which comes from our experiences. Hume calls this type of reasoning ‘Matters of Fact’, where we cannot know if these are necessarily true, but their negation would be logically
A Miracle may be considered as an event inconsistent with the constitution of nature, that is, with the established course of things in which it is found. Or, again, and event in a given system which cannot be referred to any law, or accounted for by the operation of
side of the debate is that of why miracles lead us to believe in God?