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The positive and negative effects of nationalism
The positive and negative effects of nationalism
The positive and negative effects of nationalism
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In my view, human sin is involuntary and therefore takes human lives as characters of impulse, rather than collaboration with evil powers, but to recognize human nature is to become responsive to our participation in the forces of sinful powers that killed Jesus such as nationalism, sexism, militarism, and racism. It is my opinion that God will save people of all religions and those who have no religion because he is a loving being that invited all human beings to be part of one body, spirit, hope and faith. This invitation is extended to both the oppressors and the oppressed, and those who accept the invitation represent the rule of God. Therefore, the oppressors and oppressed will connect in observing the power of God. Throughout this essay, I will analyze Bultmann and Weaver’s views on this matter, as well as expand upon their ideas and arrive at a conclusion regarding mankind’s destiny, as intended by God.
On one hand, Bultmann states
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The hierarchical firmness relied on maintaining the Lord’s honor, and any offense committed against the system’s stability produced a debt that had to be somehow repaid. The inability to mediate the disputes posed a challenge to the authority and honor of the lord. Human sin brought not only disharmony and imbalance into the world, but also disrupted the pre-established world order. In this case, there was a disconnection between God and man, which thereby created a responsibility for heaven to save mankind. While many agree with the ransom theory view point, the satisfaction theory, however, provides a clear explanation that God allows a chance for reconciliation to the devil. Therefore, to restore order, harmony, and balance, Jesus was obligated to pay the debt that would satisfy God’s disgraced honor. This leads us to believe that humanity will ultimately be saved, as God has the tendency to reconcile the debt owed for humanities
He tries to argue against the common notion that that, disasters are direct consequences of God's judgment to some kinds of sin. Fretheirn argues that the judgment of God is not punitive, but recuperativc in nature and is meant to bring cleansing to people. With this idea, Fretheim introduces the idea of intimate relationship between God and humans. Consequently, the judgment of God over sin or evil associated with human behaviors shows the goodness of God and his grief over the disaster inflicted upon humans. For instance, he says that despite God allowing people to the consequences of their sins, hc does not give up on them.
The telling of this story provokes many questions. Why didn’t God, being all-good and benevolent, "immediately restore His fallen creatures to their original union with...
In the book’s introduction, Walter Rauschenbusch has written “It follows that the relation between Christianity and social crisis is one of the most pressing questions for all intelligent men who realize the power of religion, and most of all the religious leaders of the people who give direction to the forces of religion” .
Chastisement or punishment can be performed in various forms that can produce in a variety of consequences. In J.B., the sudden punishment of God on J.B has caused a commotion in his family physically and mentally. Nevertheless, J.B’s faith does not die and he also continues to fulfill his responsibility as a “puppet” in a play created by God. After the death of his five children, J.B is placid and not abhorring God for his punishment. “God will not punish without cause, God is just.”, said J.B (109). J.B knows that there must be a reason for God to punish him, because God always acts impartially. Ev...
Andrea Smith’s “Heteropatriarchy and the Three Pillars of White Supremacy” introduces an alternative framework for the organization of women and people of color (Smith 67). Such framework is non-singular, contrasting the previous which have proven to be limiting to these groups (Smith 67). Through the discussion of the three pillars which are separate, but interrelated and heteropatriarchy within society Smith provides a helpful starting point for organizers to break from systems of oppression and ultimately deconstruct White supremacy (Smith 73).
Religion is a part of society that is so closely bound to the rest of one’s life it becomes hard to distinguish what part of religion is actually being portrayed through themselves, or what is being portrayed through their culture and the rest of their society. In Holy Terrors, Bruce Lincoln states that religion is used as a justifiable mean of supporting violence and war throughout time (Lincoln 2). This becomes truly visible in times such as the practice of Jihad, the Reformation, and 9/11. The purpose of this essay is to show that as long as religion is bound to a political and cultural aspect of a community, religious war and destruction will always occur throughout the world. A historical methodology will be deployed in order to gain
It was Emerson who said it best, “For nonconformity, the world whips you with its displeasure” (Porter 1155). With a detailed look of Amy Tan’s “Two Kinds” and John Updike’s “A&P,” you will find that this quote is entirely applicable in the context of oppressiveness and in the likeness of “coming of age.” These two stories document the different perspectives of two characters’ growing up and how the role of the invisible hand of oppression guides developing adolescents into mature adults; without prejudice or even forethought. The characters in question are: Sammy, an A&P store clerk whose time spent at work reveals how oppressed by society he is, and Jing-Mei, whose life and every move is dictated by the iron fist of her high-expectations Asian mother. In comparing these stories, you will find how two characters, with very different lives, are essentially affected by the same forces of humanity.
Within mainstream society it seems as if there is not a great deal of emphasis on the contributions made by theologians in society, as well as contributions by theologians to religious thought. Particularly in Christendom, ecclesiastical assemblies are so consumed with vain ideas of worship, and content on hearing biblical messages that capitulate to their personal desires, that theological studies are often neglected. Yet the contributions theologians have made in society, and the impact these contributions have had on religious assemblies have been pivotal in guiding religious discourse on subjects such as ethics, morality, and social transformation. It is for this reason, that in this essay an attempt will be made to analyze three essays from three world-renowned theologians of the 20th century. The theologians are Dietrich Bonhoeffer, Dr. Martin Luther King Jr., and Walter Wink, all of which have produced the essays used for this analysis, and have written works that have completely challenged status quo religion, and changed the landscape of Christendom forever.
The question of why bad things happen to good people has perplexed and angered humans throughout history. The most common remedy to ease the confusion is to discover the inflicter of the undeserved suffering and direct the anger at them: the horror felt about the Holocaust can be re-directed in the short term by transforming Adolf Hitler into Lucifer and vilifying him, and, in the long term, can be used as a healing device when it is turned into education to assure that such an atrocity is never repeated. What, however, can be done with the distasteful emotions felt about the victims of Hiroshima and Nagasaki? Surely the citizens of those two cities did not themselves directly provoke the government of the United States to deserve the horror of a nuclear attack. Can it be doubted that their sufferings were undeserved and should cause deep sorrow, regret, and anger? Yet for the citizens of the United States to confront these emotions they must also confront the failings of their own government. A similar problem is found in two works of literature, Aeschylus' Prometheus Bound and the book of Job found in the Tanakh. In each of these works a good man is seen to be suffering at the hand of his god; Prometheus is chained to a rock by Zeus who then sends an eagle to daily eat Prometheus' liver while Job is made destitute and brought to endure physical pain through an agreement between God~ and Satan. To examine the travails of these two men is to discover two vastly different concepts of the relationship between god and man.
A foundational belief in Christianity is the idea that God is perfectly good. God is unable to do anything evil and all his actions are motives are completely pure. This principle, however, leads to many questions concerning the apparent suffering and wrong-doing that is prevalent in the world that this perfect being created. Where did evil come from? Also, how can evil exist when the only eternal entity is the perfect, sinless, ultimately good God? This question with the principle of God's sovereignty leads to even more difficult problems, including human responsibility and free will. These problems are not limited to our setting, as church fathers and Christian philosophers are the ones who proposed some of the solutions people believe today. As Christianity begins to spread and establish itself across Europe in the centuries after Jesus' resurrection, Augustine and Boethius provide answers, although wordy and complex, to this problem of evil and exactly how humans are responsible in the midst of God's sovereignty and Providence.
Sacrifice within the social context can be transgressed into two aspects, one relating to the offender, and the other being the offended one, God. “If individuals entered a state incongruent with good relations with God, they had to undergo rites to restore them to a normative status” (Davies, 1985;155). Thus the sacrifice encompassed this social dimension. The part played by God in the social ...
There are several aspects to consider when exploring the Christian worldview. There are many facets or denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this Paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview.
2) Utilizing Glasberg and Shannon, Chapter 1 Introduction, and the works of Karl Marx explain to the reader the structures of oppression, in reference to power, politics and the state? Utilize the concepts of patriarch, racism and heteronormativity.
“Oppression, to divide and conquer is your goal. Oppression, I swear hatred is your home. Oppression, you mean only harm.” -Ben Harper
The doctrine of salvation contains various aspects. The intent of this research paper is to provide a general overview of salvation from the angle of justification, propitiation, grace, redemption, and sanctification.