People have had their throats slit, they have been senselessly stoned to death, their still-beating hearts even ripped from their bodies by the hands of their priests. And all for the sake of a greater power. Yet, however graphic and gruesome these cases may seem, these are not necessarily the descriptions of simple murders, but rather, of human sacrifice. As discussed in the article, “The Practice of Human Sacrifice,” these ritualistic killings have gone on for centuries and in a multitude of different societies, including the Gauls and the ancient Aztecs. The concept of Human sacrifice can even be found in literature, for example, in Shirley Jackson’s short story, “The Lottery.” In this, the quaint, farming village is more sinister than it …show more content…
In other words, with these killings, the people aimed to improve their crops, encourage fertility and avoid disastrous problems such as drought and famine. Danish farmers were some of the many that committed human sacrifice, sacrificing “their stone axes and flint tools… together with human offerings, in bogs” (Parker-Pearson, 2011). This was the case in the twisted tale of “The Lottery.” In this, the reader first believes that the village described is like any other-- small and close-knit, the people gathering together in the town square for a regular community event. Nevertheless, as the story progresses, it soon becomes unmistakably clear that the town ‘lottery’ is actually a front for randomly picking a person to brutally sacrifice with the participation of the entire community. For a village seemingly so friendly and unremarkable it is shocking how quickly the people turn against their friends and family. As they are a farming community that relies upon crops, why they do it is based solely on food and crops. Indications of this appear in the text, including when Old Man Warner states “Lottery in June, corn be heavy soon” (Jackson, 1993, p.
Screaming, yelling, and screeching emerge from Tessi Hutchinson, but the town remains hushed as they continue to cast their stones. Reasonably Tessi appears as the victim, but the definite victim is the town. This town, populated by rational people, stones an innocent woman because of a lottery. To make matters worse, no one in the town fathoms why they exterminate a guiltless citizen every June. The town’s inexplicable behavior derives from following an ancient, ludicrous tradition. With the omission of one man, no one in the community comprehends the tradition. In the case of “The Lottery,” the town slays an irreproachable victim each year because of a ritual. Shirley Jackson exposes the dangers of aimlessly following a tradition in “The Lottery.” Jackson not only questions the problem, but through thorough evaluation she an deciphers the problem as well.
“The Lottery” is a short story about an event that takes place every year in a small village of New England. When the author speaks of “the lottery” he is referencing the lottery of death; this is when the stoning of a village member must give up his or her life. The villagers gather at a designated area and perform a customary ritual which has been practiced for many years. The Lottery is a short story about a tradition that the villagers are fully loyal to and represents a behavior or idea that has been passed down from generation to generation, accepting and following a rule no matter how cruel or illogical it is. Friends and family become insignificant the moment it is time to stone the unlucky victim.
This sounds horrible to the modern ear because human sacrifice is not just frowned upon, it is punishable by the government in most parts of the world. In a less civilized time, however, the sacrifice seems reasonable. Sacrifice one life, once a year, to have a harvest that can feed the town throughout the year. The loss of one for many, when said like this the winner of the lottery should feel lucky to have the opportunity to save the rest of the town from a hard year and increase the overall vitality of the town. Of course, this concept is even more appealing for those who lose the lottery because not only do they get to live, they get to live comfortably.
The villagers think of the lottery as a chore, rather than a slaughter. The lottery to them is nothing more than another errand, a task that they need to fulfill once a year. They dread the lottery not because one of them will be killed, but because it consumes their valuable time and energy. They seem to forget the importance of the life they take away every year, instead complaining about how long and drawn-out the process or taking away said life is. The director of the lottery even wants it over quickly. ?Well now,? Mr. Summers said soberly, ?guess we better get started, get this over with, so?s we can go back to work?? (Jackson, 239) This statement shows that the people no longer care about the life that will soon be ended, but that they have work to do, and the lottery is in their way of finishing it. Moreover, ...
Tradition is huge in small towns and families and allows for unity through shared values, stories, and goals from one generation to the next. Shirley Jackson’s “The Lottery” carries that theme of tradition. The story follows a small town that performs the tradition of holding an annual lottery in which the winner gets stoned to death. It (tradition) is valued amongst human societies around the world, but the refusal of the villagers in “The Lottery” to let go of a terrifying long-lasting tradition suggests the negative consequences of blindly following these traditions such as violence and hypocrisy.
The seemingly normal village is using a lottery system to pick a human for sacrifice that is executed by the villagers themselves. In one analysis it is thought that, “In a sense, the villagers of “The Lottery” are paying homage to sympathetic magic: One human sacrifice equals another good year of crops.” (Ball 1). It appears that this is why they are continuing the tradition of yearly human sacrifice around the time of harvest or summer solstice. This horrific event is amplified by the characters attitudes, environment, and outward normality. In another analysis, it states, “Nevertheless, the characters seem so wholesome, so stereotypically small-town American, that it is easy for the reader to overlook the clues that Jackson provides.” (Du Bose, 1). The slaughter of a fellow villager has become such a mindless habit to the villagers that they don’t question the reasons or morality of the lottery. The village is almost desensitized from violence and appears that they are unable to make their own conclusions about morality or human nature. In Patrick J. Shield’s article, he analyzes the characters and states, “They do not question the authority and tradition of these executions that has convinced them that what they are doing is somehow in their best interest”
Shirley Jackson's “The Lottery” is a short story about the annual gathering of the villagers to conduct an ancient ritual. The ritual ends in the stoning of one of the residents of this small village. This murder functions under the guise of a sacrament that, at one time, served the purpose of ensuring a bountiful harvest. This original meaning, however, is lost over the years and generations of villagers. The loss of meaning has changed the nature and overall purpose of the lottery. This ritual is no longer a humble sacrifice that serves the purpose of securing the harvest but instead is a ceremony of violence and murder only existing for the pleasure found in this violence.
An obsession exists in the world today based solely upon the use of scapegoats. According to the dictionary, a scapegoat consists of a person or group made to bear the blame for others or to suffer in their place. Some of the most influential scapegoats consist of Jesus Christ taking suffering for the sins of civilization, the Jewish population being punished for the problems in Germany, and more recently the U.S. citizens who perished in 9/11 being punished for the sins of America. Scapegoats have come in many forms over time and have been very destructive. The usage of scapegoats in our society, such as in Shirley Jackson’s “The Lottery”, has proved to be damaging, and an end must be found in order to find peace.
“In a simple allegory, characters and other elements often stand for other definite meanings, which are often abstractions” (Kennedy 234). Since everyone in the town is involved in the stoning, they do not view their sacrifice as murder, but as something needed to be done. “‘All right, folks,’ Mr. Summers said, ‘Let’s finish this quickly.’” (Jackson 259). The young boys in the town are excited about the lottery, but the girls stand off to the side because it is in a boy’s nature to be brutal, yet the women of the town seem just as excited as the boys, and the men calm down as the girls. “The boys’ eager and childish cruelty will turn into the sober reluctance of their fathers, whereas the childish apartness of the girls will become the grown women’s blood lust” (Whittier 357). Most people associate winning a lottery as coming into a large sum of money; but on the contrary, the winner of this lottery must pay with their ultimate sacrifice. “Lottery in June, corn be heavy soon” (257). Jackson’s use of allegories is sublime, drawing her readers to the central
“The Lottery” by Shirley Jackson and “The Ones Who walk Away From Omelas” by Ursula Le Guin seem to have few differences when it comes to plot and theme.. Both stories paint a picture of a perfect society built on dark secrets of human sacrifice and tradition. From start to finish the authors follow parallel story lines.. It seems the two stories were meant to teach the reader about blind attachment to repetitive rituals and the darkness of sacrifice.
What if we lived in a world where a small piece of paper was considered the Angel of Death? Where your neighbors would turn on you in an instance because a small black box “prophesized” them to? When true human nature is shown before you are cast into the blackness of death? Shirley Jackson’s “The Lottery” is a short story in which villagers gather once a year with a black box to perform a lottery that decides just that. The head male of each family must draw till someone has the black dot that decides which family will draw next. The “winner” in that family is then stoned to death by everyone in the village, including their own family. The story has multiple hidden messages that are hard to distinguish from the text. Each message shows a side of human nature that most people believe they do not have. By using literary analysis, Shirley Jackson’s messages become
Every year, the lottery is held, and every year a person is killed. Each villager neglects to acknowledge the unjustness of the lottery and continue to participate because of the tradition it represents in their society. The lottery was a cultural tradition passed down from the very first settlers of the village. It makes up a huge part of the village’s history and culture. The villagers pay recognition to their culture by continuing the tradition of the lottery even though the lottery is not morally right. On page 93 it states, “There was a proper swearing-in of Mr. Summers by the postmaster, as the official of the lottery; at one time, some people remembered, there had been a recital of some sort, performed by the official of the lottery, a perfunctory tuneless chant that had been rattled off duly each year… There had been, also, a ritual salute, which the official of the lottery had had to use in addressing each person who came to draw from the box…” This quote shows the tribal-like rituals and traditions associated with the lottery. Through the years, some of the rituals of the lottery were lost, but the main elements of the lottery remained the same. The idea behind the lottery was that the ancestors, of the villagers, believed that human sacrifice would bring in good harvest. This led to the development and continuation
Set in 1948 and published in The New Yorker, “The Lottery” by Shirley Jackson describes a village ritual of sacrifice. Contrary to the positive feeling associated with the word “lottery,” the story strikes fear into the readers’ hearts as the winner is stoned to death. Shirley Jackson’s “The Lottery” uses symbolism and genre conventions of a classic dystopian story to show the different ways in which human cruelty can occur.
Winning vast amounts of money can make anyone slaphappy, but unfortunately this type of wager won’t be discussed in Shirley Jacksons “The Lottery.” Jackson catches the reader’s attention by describing a typical day by using words such as “blossoming, clear and sunny skies” to attract the reader into believing a calm and hopeful setting which eventually turns dark. In this short story Jackson tells a tale of a sinister and malevolent town in America that conforms to the treacherous acts of murder in order to keep their annual harvest tradition alive. Jackson exposes the monstrosity of people within this society in this chilling tale. She allows the reader’s to ponder and lead them to believe that the lottery is actually a good thing; till she implements foreshadowing, to hint at the dreadfulness behind the lottery and its meaning. My goal in this paper is to discuss why Jackson’s “The Lottery” is a portrayed as a horror story, and the importance the townspeople used to glorify ritualistic killings, to appease to an unseeable force in return of good harvest for the upcoming year.
“The Lottery” is a story which shows the complexity and capability of human behavior. Something immoral, like stoning a person to death once a year, is a normal occurrence. The main character, Tessie Hutchinson, is the victim of the lottery. Tessie is a character with a number of seemingly good characteristics, yet her surrounding culture rejects these characteristics. The majority of the people in the village has opposite attitudes and beliefs in comparison to Tessie’s. These attitudes and beliefs reflect her personal desires which quickly struggle against the culture’s expectations. Tessie is unlike the other villagers; she is initially indifferent to the lottery indicating her desires are unrelated to the lottery. Upon winning the lottery, Tessie changes and her personal desires to survive and reject the lottery emerge in her selfishness and outspoken personality. These struggles against the village’s expectations are shown through the culture’s emphasis on tradition and small town ties.