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Throughout the history of philosophy, there have been many fundamental disagreements on the matter of human nature versus human condition. When we contemplate human nature, consider the distinguishing characteristics of humans, including ways of thinking, feeling and acting, that humans tend to have naturally and independently of the influence of culture. However, when we contemplate the human condition, we consider what things encompass the unique features of being human including the meaning of life, the search for gratification and the awareness regarding the inescapability of death as unalterable parts of humanity that are innate to human. While many philosophers have deliberated these matters, three philosophers who had drastically differing views on the topics were Socrates, Hobbes, and Sartre. To compare these philosophers we must first consider their views on human nature versus human condition, after which we can compare their ways of thinking as they relate to moral theory.
Socrates believed that the state of nature was a state of peace among men, and that it provided men with a sense of natural virtue, which helped them to decipher between right and wrong. In the “Republic” he states, “We aren’t all born alike, but each of us differs somewhat in nature from the others, one being suited to one task, and another to another” (370, b). Here he is pointing out that all humans have natural differences that make them better suited for doing specific jobs. These natural abilities provided them with capabilities to assist other men in the state of nature, which they did because their natural virtue allowed them to feel compassion for others. However, living in the state of nature within close proximity of others also caused ...
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...nt upon each other in order to keep peace in the world so we form societies and relinquish our freedoms to help us receive basic needs from others without fear of death. Lastly, Sartre believes that our lives are connected in that we need others to help us define who we are and who we want to become. As you can see, they all agree that as humans whether in nature or in society, strive to maintain connections to one another. These connections are important because by being human and having specific needs that must be met, and cannot be met without the assistance of others we become dependent upon ourselves and others to maintain a sense of virtue in our lives.
Works Cited
Sander-Staudt, Maureen. "Sartre, Jean Paul: Existentialism [Internet Encyclopedia of Philosophy]." Internet Encyclopedia of Philosophy. Arizona State University, 19 Mar. 2011. Web. 3 Dec. 2013.
...ating Sartre's attitudes towards the constituents of human action, that which constitutes human being. Even though it may, in the final analysis, prove to be an unsatisfactory account of consciousness, it serves to illuminate some possible further lines of study, if only as a negative example.
Sartre describes anguish as what someone experiences when they realize the profound and full responsibility of their choices to themselves and humanity (25). Sartre explains anguish by describing the responsibility a military officer faces. A military leader gets a vage order from a higher up that he must use his own knowledge of his troops and location to choose how to go about fulfilling the order (27). This situation depicts the anguish described by existentialism because the military officer has to realize his decision will directly affect his troops, himself and the greater effort of the army. Additionally, free will results in the feeling of abandonment. Sartre describes abandonment as the understanding that we are alone and “cannot find anything to rely on”(29). This means there is no one that can validate a person’s actions and they must take full responsibility for what they do. Sartre describes abandonment through the dilemma one of his students faced. His student came to him for advice because he had to choose between staying home and taking care of his heartbroken mother or leaving to fight evil and avenge his brothers death (30). Sartre told him that he and he alone could make the choice (33). If if he tried to avoid deciding by seeking the advice of someone else, he would still be making a decision. Who he would chose to consult would depend on the advice he wants to receive; if he chose to go to go someone whos supported the war effort, he would be making the choice he wants to go and fight and vice a versa (33). Sartre wants to illustrate that even if you think you are choosing not to chose or deciding based on someone else, you are still making a decision and are still responsible for that action. Finally, Sartre believes that our freedom results in despair. Sartre describes despair as the idea that “we must limit ourselves
Many people have different views on the moral subject of good and evil or human nature. It is the contention of this paper that humans are born neutral, and if we are raised to be good, we will mature into good human beings. Once the element of evil is introduced into our minds, through socialization and the media, we then have the potential to do bad things. As a person grows up, they are ideally taught to be good and to do good things, but it is possible that the concept of evil can be presented to us. When this happens, we subconsciously choose whether or not to accept this evil. This where the theories of Thomas Hobbes and John Locke become interesting as both men differed in the way they believed human nature to be. Hobbes and Locke both picture a different scene when they express human nature.
We will give Hobbes’ view of human nature as he describes it in Chapter 13 of Leviathan. We will then give an argument for placing a clarifying layer above the Hobbesian view in order to account for acts of altruism.
Guignon, B. C. and Pereboom, D. (eds). (2001). Existentialism: Basic Writings. Indianapolis, IN: Hacket Publishing.
According to Plato, Socrates means that human nature shapes out politics. Where in Book 2, Socrates and the companions discuss how one behaves depends on his human nature, for example, Socrates discusses about how it is human nature to keep one’s body healthy. (Plato, 1992, p. 33). H...
(5) Jean-Paul Sartre, Being and Nothingness translated by Hazel Barnes(New York: Washington Square Press, 1956), pp 432-434.
...vious objections. In this paper argued that man creates their own essence through their choices and that our values and choices are important because they allow man to be free and create their own existence. I did this first by explaining Jean-Paul Sartre’s quote, then by thoroughly stating Sartre’s theory, and then by opposing objections raised against Sartre’s theory.
Ross, Kelly L. "Existentialism." The Proceedings of the Friesian School, Fourth Series. Kelly L. Ross, Ph.D., 2013. Web. 25 Nov. 2013.
John Paul Sartre is known as one of the most influential philosophers of the twentieth century. He wrote many philosophical works novels and plays. Much of his work is tied into politics. The essay Existentialism is a Humanism is just one of his many works. Existentialism is a Humanism is a political essay that was written in 1945. Its purpose was to address a small public during World War II in Nazi occupied France. This essay stressed the public not to conform. Sartre introduced a great number of philosophical concepts in Existentialism. Two of these concepts are anguish and forlornness. They are simply defined, as anguish is feeling responsible for yourself as well as others and knowing that your actions affect others and forlornness is realizing that you are alone in your decisions. These two concepts are interwoven throughout the essay and throughout many of Sartre's other works. Sartre's view of anguish and forlornness in Existentialism is a Humanism addresses his view of life and man.
Existentialism is a term that was coined specifically by Jean-Paul Sartre in regards to his own life. Sartre had adopted the Atheistic approach to life and its meaning, and while he was not the first or only one to do so, was the first and only one to come up with a way to describe it. Under Existentialism, man lives without higher power or guidance and must rely solely on himself and what he is aiming to do in order to lead a fulfilling life. This can be anything. Critics of Sartre propose that, because such a vast array of options exists within the meaningfulness of life, this philosophy is obsolete and trivial in nature. This is not true, as it is seen in everyday examples – celebrities, namely – that a thirst
Sartre, Jean-Paul. “Existentialism is Humanism.” Existentialism from Dostoevsky to Sartre. Ed. Walter Kaufman. Meridian Publishing
Sartre, Jean-Paul. “Existentialism is Humanism.” Existentialism from Dostoevsky to Sartre. Ed. Walter Kaufman. Meridian Publishing
Why are we who we are? Or more importantly, why are we human? Why does humanity act, think, work, live the way that it does? The answer to this statement may or may not be known, but it is generally agreed upon that this question can be explored with a thorough analysis of an abstract topic known as the Human Condition. The human condition is a philosophical idea, which revolves around figuring out what makes humans human. The human condition is a core principle in humanity, with many different interpretations; many of which can be considered contradictory, due to the nature of philosophy, and is made up of 6 core traits, 3 of which will be explored throughout this essay.
The purpose of this essay will be to discuss whether human nature is good, or evil, or both good and evil, or neither good nor evil. To facilitate the following discussion, human nature here would be defined as the distinguishing characteristics we born with, that we tend to have naturally without the influence of external factors. The definition agrees to Xunzi’s, that nature is what is given by Heaven: one cannot learn it; one cannot acquire it by effort. This essay will explain that the deepest essence of human nature is self-preservation and reproduction, which cannot be truly classified into good or evil. It is followed by how we are diverged to behave goodly or badly, argument against the “good nature theory” and different between self-preservation with greed and aggression.