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Greek gods in the Odyssey
Greek gods in the Odyssey
Greek gods in the Odyssey
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It is not an uncommon occurrence for mankind to assign human qualities or characteristics to inanimate objects such as the moon or burned tortilla. This phenomenon is known as pareidolia, “a type of illusion or misperception involving a vague or obscure stimulus being perceived as something clear and distinct”. An example of pareidolia is seeing the face of Jesus in a burned tortilla. The brain, due to its uncanny ability to fill-in-the-blank, perceives the image of Jesus from a series of random marks and shading covering the tortilla. Mankind is extremely self-centered; the only way man can connect or understand the world is to conceive all things like themselves. Man does not restrict this act to mere physical objects, they also project …show more content…
They too believed in different Gods, all whom symbolized and individual human quality. Zeus, the God of all God’s, earthly appointed responsibilities included being the Lord of Justice, punishing anyone who lied or broke trust. Furthermore, he was accountable for the weather conditions on earth. These weather patterns were interpreted to be a physical manifestation of Zeus’s current mood. If the weather was abysmal it was due to Zeus being displeased by mortals, and he would punish them by howling winds, rainfall, and lightning bolts. The Ancient Greek scientific understanding of weather conditions was limited; therefore supporting Feuerbach’s concept of Anthropomorphism, “understanding a non-human thing or phenomenon in human terms” . The average Greek citizen had no scientific knowledge of how or why cumulous clouds formed into dangerous thunderstorms. Thus in efforts to better understand their environment they assigned reasoning for a particular natural event to a specific humanoid …show more content…
The Christian belief is based upon a single God. This God is depicted as being omnipotent, omniscient, omnipresent, and omnibenevolent. All of these traits are human characteristics merely exemplified to suit an idealistic being. For example, mankind is powerful but not omnipotent; people are knowledgeable, but not omniscient. “The idea of God is a product of the human mind, modeled after us, the idealization of what we consider our best qualities, on this view.”. This revelation expressed by Feuerbach gives great explanation to why God is perceived in an all-encompassing manor. The Christian God is the metaphysical positive projection of all that is good and powerful in human nature; however, worshipers have freely assigned all of these superior qualities to a single being, while relegating themselves to lives of lesser distinction. Throughout the Christian religion, worshipers follow a book of stories and teachings designed to further instruct followers on how they should model their lives and attitudes in order to become more like God and his earthly manifestation “Jesus”. Though if one analyzes the Christian religion through an anthropomorphic philosophy, one could conclude that the text is simply teaching us more about
One of the main principles of Christianity is the belief in both the divinity and humanity of Jesus, that these two natures are combined harmoniously in one being. In general, all modern Christians believe that Jesus was human, he was considered to be “The Word was made flesh” (John, I: 14). However, Jesus was more than just a human, despite being subjected to pain, suffering and death like all other human beings, he was sinless and also possessed the power to heal and to defy death in order to ascend, both body and spirit, into heaven. He was all man and all God, a combination of these two elements, remaining distinct but united in one being. The deity of Jesus is a non-negotiable belief in Christianity, which is referred to in many parts of scripture, “God was revealed in the flesh” (I Timothy, 3:16). The Christian faith does not perceive Jesus as God but rather a reincarnation of God, a mysterious deity who is the second person of the Holy Trinity. Throughout history, controversy has surrounded the issue of the humanity and divinity of Jesus, leading to the formation of Docetism, the belief that Jesus was fully divine but not fully human, Arianism, that Jesus was superior to all of creation, but less divine than God, and Nestorius, that there were two separate persons within Jesus. This the proportion of the divine and human within Je...
There is no doubt in mythology that the king of gods, Zeus, is the most supreme and powerful, ruling the sky. He controls the thunderbolt, a symbol of power feared by both gods and mortals. The Greeks and Romans honored Zeus above all other gods. He is without mistake, the god of all gods. Their stories of Zeus are plenty; his designs have molded mythology from his birth. Zeus' victory in outwitting his intelligent wife, Metis, by swallowing her pregnant, was the gateway used by the Greeks and Romans to show Zeus as the greatest god to come since his father and grandfather. However, as the stories of the gods and goddesses unfold, the Greeks and Roman's interpretation of Zeus' characteristics are different. Zeus is always upheld as the king of gods, but his other personal attributes to his godly rein are conflicting. Zeus' characteristics of fearfulness of female deities, cunningness and use of trickery, and lust in Ovid's Metamorphoses compared to the Theogony are opposed due to Hesiod's true respect of Zeus versus Ovid's lack of respect of Jupiter in Roman mythology.
The foundation of a Christian worldview is the belief in a personal God, creator and ruler of the universe. The Christian worldview views the world through God’s word, providing the framework for humanity to live by giving meaning and purpose to life. It defines who Jesus is, human nature, and how salvation is achieved. In essence it is the basis of which Christians behave, interact, interpret life and comprehend reality. A Christian worldview imparts confidence, answers to life’s problems, and hope for the future. In this paper I will discuss the essentials of a Christian worldview and an analysis of the influences, benefits, and difficulties sustaining the Christian faith.
A foundational belief in Christianity is the idea that God is perfectly good. God is unable to do anything evil and all his actions are motives are completely pure. This principle, however, leads to many questions concerning the apparent suffering and wrong-doing that is prevalent in the world that this perfect being created. Where did evil come from? Also, how can evil exist when the only eternal entity is the perfect, sinless, ultimately good God? This question with the principle of God's sovereignty leads to even more difficult problems, including human responsibility and free will. These problems are not limited to our setting, as church fathers and Christian philosophers are the ones who proposed some of the solutions people believe today. As Christianity begins to spread and establish itself across Europe in the centuries after Jesus' resurrection, Augustine and Boethius provide answers, although wordy and complex, to this problem of evil and exactly how humans are responsible in the midst of God's sovereignty and Providence.
The Greek gods were portrayed as humans, which meant that they were not perfect. That is, the gods made mistakes, felt pain (e.g. Aphrodite in love with the mortal Adonis), and succumbed to anger and their tempers (e.g.
In light of Craig Stern’s excerpts, from the book, A Higher Law by Jeffrey A. Brauch, he writes concerning four Christian ideas-doctrines “Four Christian ideas-doctrine in fact-are both especially important to that religion and especially important to the rule of law in the common law tradition.” Stern’s begin to explain what formulates the doctrinal belief of the Christian faith. “The first of these is the doctrine of God himself, that is, his being and his work.” By this, Stern’s means that God is the creator of all things he is the beginning and the end. “The Christian faith holds that God is the “I AM,” the uncreated creator of all that is, who is from everlasting to everlasting.” He is also the God of Abraham, Isaac, and Jacob, a God of relationship, of covenant. In this way, he is both transcendent and immanent.”
For many centuries, God has been changing; His interpretations are what that has changed the most about him. The God of the 1st century is nothing compared to the God that billions of people worship today. Seeing that God has undergone so many different types of transformations, I would be correct to say that many diverse understandings about His role and His teachings have come about. For example, there are several, unique types of Bibles addressing what God has said, but honestly, He only said what He spoke in one way. The various beliefs about God have led Christians to gain different perceptions about their God, which caused them to worship and appreciate Him in drastically different ways. This can be seen particularly in the way Deists, such as Benjamin Franklin, recognize God and His Word in opposition to that of the Puritans.
People are in search of understanding life and the happenings that surround them. When things go wrong, people turn to God for hope and understanding. As we look at the Jewish and the Christian faiths, both of which trace their origins back past Abraham and Moses, to the original stories of the Garden of Eden, we notice basic similarities and major differences between the two religions. The three main differences between Jewish and Christianity is the concept of God, judgment, and salvation. The most eminent difference between both religions is the concept of God. Christianity believes that God is trinity which means three persons in one the father, the son and the holy spirit. However Judaism sees God as a single entity, and viewsTrinitarianism as a violation of the Bible's teaching that ...
However, the latter is the integral way toward humanity’s flourishing in God. In mythology, we ought to understand the different steps of the theogonical process in the light of the increasing truth of the symbols of God. In revealed religion, the concern is not so much around our images of God as in a sense they cannot be improved. Rather, we must care about how much these images are interiorized. In mythology the images of the divine become more and more spiritual as we better imagine God, where in revealed religion to do the same does not bring new images but rather deepen our relationship with them. In other words, Christians do not ever get to move past the image of God as the Holy Trinity, but can develop an ever better communion with the transcendent by deepening their understanding of this symbol of the divine. In other words, they can always re-imagine the Trinity, this way developing the metaphorical bridge between the symbol and God and renewing the life of their relationship with
Whenever one thinks of Christianity and the Christian church, one cannot avoid Jesus Christ. This is understandable because, for without Jesus, Christianity would not exist; Christianity is based on Jesus. Jesus has become so well associated with Christianity that it is assumed and widely accepted that Jesus was a Christian. Followers of Christianity often use the reference “being Christ-like” as a model for ideal human behavior (meaning to use the life of Jesus as a blueprint).
The conception of God in Christianity, Judaism, and Islam is monotheism, the belief in the existence of a single indivisible God. The three of religions maintains that there is only one God, who is active in and concerned about the world. These religions are also patriarchal, male-dominated, which has resulted in God being described as “He.” However, how Christians, Judaism and Islam conceptualize God in their respective theologies is actually quite different. In Christianity, God is the supreme creator and ruler of the universe. Christians believe God is infinite, omnipotent, all-powerful, perfect, personal, eternal, unchanging, holy, all-knowing, and all-loving. Their idea of God is shown in the belief of the Trinity. God is one, but with three aspects: God is Father, the creator, ruler, and sustainer of all life, and divine judge; God is the Son, who is Jesus, God made incarnate and savior of humanity; and the Holy Spirit, who is God working in the world. Both Muslims and Christians love and respect Jesus, however, the major difference between Islam and Christianity is the Christians insistence on the supposed divinity of Christ. In Christian scriptures, God never claimed divinity while the emphasis in the Islamic theology of God is “absolute unity;” God is sublimely one. Muslims think that by believing in the Trinity, Christians believe in three Gods. For them, God is One God. Judaism views the existence of God as a necessary prerequisite for the existence of the universe, and the existence of the universe is sufficient proof of the existence of God.
Coyne describes that religion has three qualities: theism, moral system, and supernatural agent. With the claim of theism, he explains that God is always in contact with the world. With this notion, he understands that religion has one God in which watches everything that his followers perform in and proceeds to reward or punish their behavior. The second characteristic is the institution of a moral system. Considering this, Coyne depicts that based on the reward and punishment system based on behavior, religion is to believe that there are certain actions in which God considers to be right or wrong. This is a major component of most religious practices. The third feature is the interpersonal relationship with God. By making wrong decisions, we are spared from our wrongdoing by having an association with God. With these three components, Coyne defines religion. Now with this information, he dissects religion and tries to determine if religion looks for truth, similar to the field of science. In his findings he has concluded that theologians believe that the existence of God is indeed considered factual information. When pressed on this issue for evidence, many theologians claim that God cannot be described and is
One common perception of God is that God is not so much a being, but according to seventeenth century philosopher Benedict Spinoza, that "God is everything, identical to the universe itself." That is to say that God is a part of all humans, all animals, all objects, and all matter in the universe. This particular view is called pantheism, which is literally defined to mean that there is no God, but only the combined forces and laws that are manifested in the existing universe. According to Spinoza, we are each and all an integral part of God, not as individuals or even humanity as a whole but as an integral part of what Spinoza called the "One Substance." He also believed that we are each and all components of some greater being, a being so unimaginably large that we are each nothing more than tiny parcels of matter in that being's blood.
Of all the debates that concern the Christian faith, the most important lies in the understanding of the very one whom the faith professes to follow: Jesus Christ. Who was Jesus Christ, and what did He do here on this earth? In noting the importance of these issues the apostle Paul goes so far as to make the startling claim that the Christian faith is useless if predicated on a false assumption of Christ’s saving work (1 Cor. 15:14). Indeed, there are no truths more central to our faith than the personhood and work of Jesus Christ, and yet serious disagreements exist regarding the nature of these tenets. Jesus lived here on earth as fully divine and yet fully human in one and the same person, and His death on the cross served as a perfect sacrifice and substitute for the necessary punishment of death that all sinners deserve.
Zeus is the god of law, justice, morals, thunder, lightning, and rain. It was his job to oversee and make sure laws were being kept. He was worshipped originally as a weather god. He was depicted as a middle-aged man with a youthful appearance; he was regale and was almost always shown ready to throw a lightning bolt (pantheon/zeus).