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Homeric hymn to demeter compared to ovid
Homeric hymns demeter
Homeric hymns demeter
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It is in The Homeric Hymn to Demeter that one can see that there are constant struggles on Olympus. It seems that the gods are always in some sort of power struggle and one of the largest struggles are between the gods and the goddesses. This power struggle is for control over immortality, and the power to also control life and death. It is when Zeus, “the father of gods and men,” loses his control of life, death, and ultimately immortality to Demeter, that he reassesses his decisions (Harris and Platzner, 55.) In the loss of this control Zeus makes concessions and reassigns powers, so that he can regain ultimate power over life, death, and immortality, but it is a rouse because Zeus’ power is superseded by the goddess, and in this case, …show more content…
When turning to The Homeric Hymn to Demeter, it is seen that Demeter is in search of her daughter Persephone, whom she heard screaming, but is unable to find. It is only when Hecate approached Demeter on the tenth day to inform her that Zeus ordered the kidnapping of Persephone to be the bride of Hades in the underworld (Harris and Platzner, 138.) Demeter, in her grief, abandons Olympus and the other gods and goddesses in anger, so that she may sojourn in the countryside to mourn the loss of her daughter (Harris and Platzner, 138.) While Demeter is sojourning, she is offered a position as a nurse in the home of Keleos, in which she revealed herself as more than mortal when “Demeter trod upon the threshold, and her head reached the roof-beam, and she filled the doorway with divine radiance.” (Harris and Platzner, 139.) This revelation of her divinity accounts for her anger towards the mother that saw her place the child into the fire so the he would become immortal (Harris and Platzner, 140-141.) It is in Demeter’s act of placing the child in the fire to make him immortal, that shows she has the control of issuing immortality to the mortal being. Reflecting back on the snake, it is clear that the fire represents a rebirth and Demeter is in control of this rebirth into immortality. In a world of the gods, where Gaea’s matriarchy was …show more content…
118.) Zeus summonses Demeter numerous times with no response, and it is only when Zeus makes provisions for Persephone’s return to stay with Demeter that she responds to Zeus (Harris and Platzner, 141-142.) In Zeus’ fear of losing the mortals to starvation and knowing that Demeter was on a rampage that might not end with the destruction of humanity, he changes his mind on his orders about Persephone to bring Demeter’s rage to an end. As Persephone was leaving the underworld, Hades forces her to eat, which ties her forever to the underworld, but upon her return, she tells Demeter what had happened and that the gods were present during the event (Harris and Platzner, 143.) At this information Zeus again make
Hesiod suggests that the arrival of womankind is the sole cause of the world’s strife—including the necessity for both hard labor and reproduction. Her one redeeming quality is portrayed through the hope that remains in the jar after Pandora closes the lid, entrapped in the “unbreakable container” (Lombardo 26). This remaining Hope in the jar is symbolic of a woman’s uterus and her ability to bear children, and in turn provide her husband with an heir to his property (Fantham et al. 39). Raising these children properly was the next crucial duty of a mother, so that they may go forth and fulfill their respective duties just as their parents had before them. In relation to this, the Hymn to Demeter demonstrates the attachment a mother had to her children, because once the children were old enough to marry, the mother’s sole purpose in life had been completed. Demeter’s grief over having her daughter snatched away from her shows how difficult the transition was for
In Hesiod’s Theogony and the Homeric hymns, we see various mothers many of which are gods. Throughout these texts there is a repeated behavior displayed by mothers; by analyzing them and their behavior one can determine what the role of a mother consists of in these texts. The actions of Gaia, the earth, her daughter Rhea, and the goddess Demeter display some of the key characteristics that make up the role of a mother in these ancient texts.
In The House of Hades, there are many underlying conflicts, but they are all directly caused by one person, Gaia. One that Percy and Annabeth are stuck in the underworld and can’t get out. Also, the demigods are trying to close the doors of death, but this is made harder because they don’t want to leave Percy and Annabeth in the underworld. The reason they need to close the door is because Gaia has been sending monsters out of Tartarus to stop the demigod from perusing their quest to save the world. In each of their quests, Gaia sends monsters to kill the demigods, then when the monster would die
In the Homeric Hymn to Demeter, Demeter’s grief is demonstrated through the concepts of divinity and humanity being symbolically contrasted with a woman’s purpose and social status as a mother or daughter. While “terrible” is a word we would expect to describe grief, “brutal” is interesting due to its violent connotations (Hymn to Demeter, 90). As a “brutal grief that seized the heart” it lends itself to a comparison with the violent seizing of Persephone, echoed here in Demeter’s emotions about her daughters’ capture, and perhaps denoting that the nature of what causes grief may be reflected in how it is felt (Hymn to Demeter, 90). The words “brutal” and “seized” also portrays grief itself as uncontrollable and forceful, even to the non-human Being described as “like four goddesses” while Demeter herself is divine and yet, unrecognisable as such seems to hark back to their youth and beauty as a divine gift, while Demeter, in her grief, appears to lose divine status (Hymn to Demeter,108, 94-95, 108).
Hades fell in love with Demeter’s daughter, Persephone. Persephone loved to live about in the fields that her mother made. Hades wanted Persephone as his bride. Zeus, the father of Persephone, did not deny but warned that Demeter would be furious. He captured her and forced her to stay in the underworld. To capture her, he arose from the depth with a chariot of horses. He stole her from the flowery field and took her to a dungeon of darkness. Persephone gained the name “core”. This was symbolizing her loss of girlhood. Demeter went looking for her daughter. She could not find her, and she almost came to the extent of barring the whole earth of the vegetation. Zeus could not let this happen, so he sent for Persephone to be received. Persephone would not eat, but Hades would not let her leave until she ate at least one thing. Hades gave her a forbidden fruit. Any fruit that was to be eaten in the underworld, the eater of that fruit must stay in the underworld. Her eating the fruit meant she had to stay in the underworld forever. A compromise was made between Demeter and Hades. Four months of the year Persephone had to stay with Hades and be the queen of the underworld. During this time the Greeks entered a cold and barren time called winter. The other eight months, Persephone spent her year with Demeter. During this time crops and vegetation would be abundant (Peterson and Dunworth 143). These were the times of spring and summer. When it was time for Persephone to rule the underworld, she was in charge of watching the special prisoners. The prisoners were the defeated titans (Calame, 266).
‘Demeter’ is a poem about the story of Demeter. "Demeter was the goddess of harvest and Persephone was the goddess of springtime. Hades, the lord of the underworld, kidnapped Persephone. Hades fell in love with Persephone and asked Zeus to help him kidnap her so she could become his bride. The crops started to wilt and humans couldn't grow crops anymore. However Zeus told Hermes to bring back Persephone and to make sure she didn't eat any food from the Underworld. Hermes fetched Persephone. But before she left, Hades convinced her to eat 6 pomegranate seeds. Hermes made a compromise and said Persephone had to stay in the Underworld as Hades wife for six months. That's why there are seasons. In the fall and winter, Persephone goes down into the Underworld and Demeter mourns. In the summer and spring, she comes back and Demeter rejoices. " (1)
Ten missed phone calls from your mother. The first thoughts running through almost anyone’s mind: panic and fright. These are thoughts that many people have because mothers can be scary. Women in general can be scary; they are seen as more emotional, caring, and passionate than men. Most mothers are seen as great role models because of this. The fact that they only want their children to grow up happy and healthy is a good thing. In society, this is seen as normal female behavior and is expected. However, because of this behavior, Greek society believed that women, especially mothers, were not fit to be rulers or to have strong power because of their emotional instability, their passion, and their deceitfulness. The Hymn to Demeter and Oresteia,
In the Hymn to Demeter, the rape of Persephone starts with her picking flowers and she comes across the hundred headed narcissus which "Gaia made grow as a trick for the blushing maiden" (HHDem. 8-9). This trick is set into motion by Zeus, but since Gaia plays the role of protecting the youngest generation, this is a foreshadowing that Persephone's ordeal will be for a good cause. Hades moves in to take Persephone when the grounds gapes open and she begins to cry aloud. Demeter hears her daughters screams but she is powerless against Hades, hence the separation of distance between them. The grief stricken Demeter goes through an experience which plays out the role of a symbolic death. this is because the relationship between the mother and daughter ends at a wedding.
Taylor, Kelly B. "Seasons of Death: The Eleusinian Rites of Demeter." Seasons of Death: The Eleusinian Rites of Demeter. N.p., 4 Dec. 1995. Web. 05 Dec. 2013.
In two amazing poems, both poets make allusions to the myth of Persephone. The myth of Persephone tells of her kidnap by Hades, the God of the Underworld. She is then fated to spend one-third of the year in the underworld as Hades’ bride because she consumed pomegranate seeds. This myth appears frequently as a metaphor not only in “The Pomegranate” and “The Bistro Styx,” but in many others as well. In both poems, the myth of Persephone is used to symbolize the mother-daughter relationships.
Persephone, Hades’ wife, is the goddess of spring and the Queen of the underworld. She resides in the underworld for only six months of the year due to Hades kidnapping her. She was told not to eat anything for then she would have to remain in the underworld. While in the underworld, Persephone consumed six pomegranate seeds. Her mother Demeter, goddess of agriculture, threw a fit. Demeter complained to her brother Zeus. To be fair, Zeus stated that Persephone would have to remain in the underworld one month per seed each year. So, Persephone now resides in the underworld six months out of every year.
In a society in which social position was vital for having a successful family, the Greek and Roman families internally struggled with one another. This constant conflict stems from the father’s desire for control and the society’s high placement of power. In the Greek myth Demeter and Persephone, Zeus’s interest for his selfish gains prompts him to “ ( give ) Persephone to the Lord of Dead to become his queen “ ( Rosenberg Demeter 96). Zeus does not ask Persephone nor Demeter, his beloved wife, presenting that he does not show any opinions on their feelings. Although Zeus in reality just wanted to have a powerful family with the addition of Hades, his love for power overrode his love for his family and created a tension between the other members and him. In another Greek myth, Jason and the Golden Fleece, shows man’s love for supremacy through ...
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
In The Iliad the god's fate is controlled much in the same way as a mortal's, except for one major difference, the immortals cannot die and therefore do not have a destiny. Immortal's lives may not be judged because they have not and will not die. The gods are able to manipulate mortal's fate but not their own directly. In Book I, the plague is a result of the upsetting of Apollo. The gods produce situations over trivial things, such as forgetting a sacrifice or, in this case, insulting Chryses. The gods have temper tantrums, and they switch sides quickly and without consideration. One day they protect the Achaeans, the nextt day the Trojans. The gods play favorites with no sense at all of any of the moral or political issues involved in the war. Zeus does what he can, but the others behave as though they were better than all the rest, in more ways than one. They have no compassion for their own kind, and their concern for man is even less. Occasionally, the gods will show concern for one of their favorites when he is having a bad time, but it is very rare. This attitude is the result of their own vindictiveness against humanity and man's own tendency to irrational behavior or carelessness in worshipping the gods. But more often than not, men find themselves fighting a force beyond their control.
Hades shows himself to Perseus and with the rage of what Hades has done to Perseus, Perseus grabs a lighnting bolt from his sword and throws it at Hades sending him back to the underworld. Saving Andromeda and she offered to make him king and he had refused. Zeus asked if he wanted to join him in Olympus but refused and requested to stay a demi-god but Zeus granted him Io as a companion. In the story according to the Greeks Danae is the daughter of King Acrisius. When he had them put in a box and thrown into the ocean and saved by the fisherman named Dictys they both were still alive and Danae ended up falling in love with Dictys and they were married. Dictys’ brother King Polydectes wanted to take Danae as his wife, Perseus hearing the news he offered to pay any price for his mother not to marry King Polydectes. Sense Polydectes was afraid of Perseus he quickly made an offer that he will allow his mother to stay married to Dictys, only if he brings back the head of Medusa. Bravely, Perseus accepted his