One example of the theme that fear and suspicion are infectious and can produce a mass hysteria that destroys public order and rationality is portrayed in the play The Crucible, when Abigail and Betty falsely accuses many people of witchcraft. “I saw Goody Osburn with the Devil! I saw Bridget Bishop with the Devil! Betty, too: I saw George Jacobs with the Devil! I saw Goody Howe with the Devil!” (Miller 595). This quote shows how many people Abigail and Betty accused at the beginning, which would cause fear in the town, as a result to these false accusations, there have been many arrests for witchcraft as Danforth says in act 3, “And do you know that near to four hundred are in the jails from Marblehead to Lynn, and upon my signature?” (Miller 632) which shows that the jails have been filled up with those accused of witchcraft, mainly out of fear. …show more content…
“Proctor, with a cry of his whole soul: Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of those that hang! How can I live without my name? I have given you my soul; leave me my name!” (Miller 677). This quote by John Proctor shows that he cares about personal integrity and honor. He acknowledges that by him signing the confession would tarnish his name forever and he could not live with the shame of not having
John Proctor has pride in his beliefs and in himself. He is always trying to stand up for those innocent people who are being accused of witchcraft and being hung. He has good morals and keeps on telling the truth to the people who are lying. These are the reasons why he has built himself up a good name. When people think of John Proctor, they will think of his good deeds and morals. This could be a main reason why he just cannot give up his name. “[With a cry of his soul.] Because it is my name! Because I cannot have another in my life! Because I like and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!”(The Crucible Act IV) In this example John had confessed his sin and the Judges want to hang his sin on the church doors for everyone to see. John knows that people like and think highly of him so he knows that that cannot happen! There are two other characters in this story that also have pride in themselves and cannot have their names taken away
Hysteria was a very obvious theme shown throughout the play, The Crucible. It was all started by a few young girls in Salem, Massachusetts. They were all dancing in the woods one night and were caught by Paris, the reverend in that small town. The next day two of the young girls were sick and would not move, talk, nor eat . The town began to start talk of witch craft because of the forbidden dancing that took place the other night. When the girls heard of that at first they denied it, but then they realized they could get out of being punished if they put the blame onto someone else. The began to shout out the names of people they clamed to have seem with they devil. It seemed like a logical explanation to the people in the town, so they had the people accused of being witches arrested. The whole town was in an uproar crying out witch craft to gain respect and power in the town and to get revenge on those who they were jealous of . Everyone began to thrive on this hysteria in particular Abigail Williams. She was having an affair with Elizabeth Proctors husband, John Proctor, when she had lived with them as t...
At times, fear motivates people to behave unscrupulously. Personal fears instigate some characters in Arthur Miller’s play The Crucible to cry witch. Reverend Parris fears losing his job, Abigail fears prosecution and losing John Proctor, and Tituba fears physical retribution. Fear induces people to defend their personal whims and use their power to harm others.
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
Throughout The Crucible, written by Arthur Miller, fear is used as a control tactic. Fear escalates quickly through the responsible parties – Abigail Williams, Reverend John Hale, and Deputy Governor Danforth – and soon the town succumbs to it. Fear is not used by all of the responsible parties for control, as in controlling the people in order to be the “top dog” so to speak, but as a way to prevent their own accusation or conviction of witchcraft. They each used their own methods of creating fear in order to beat the stakes.
To give this false confession and to sign away his name, John Proctor would be further exacerbating his sins. He wants to live, but he also knows his life would not be worth living if based on a lie. While saving his life would only require him to give a false confession, Proctor would be eternally plagued with a guilt-ridden conscience. He would’ve damned himself for a second time if he were to profess that he had been consorting with the Devil just to evade death
Inside us all there is a deep dark fear this is what grabs us by the thresh hold of life. It controls the most important aspects of our lives. This is found within the deepest and darkest chasms of our souls. The very creature that wreaks havoc in our minds we cage and never confront we lock this beast away to afraid to overcome it. If the beast is not confronted it begins to contort and change who we are as a person and how we interact with others. Even the very decisions we make as a person to affect those around us and are loved ones to also suffer the consequences of our actions. Such as the crucible and how each person was warped into their own monster by greed.
Fear holds a great control over any mortal human-being through daunting and restricted words, most commonly seen while anyone is under pressure. While being controlled over fear, you may come to realize that you are being manipulated to the possibilities of a threatened punishment and may also be mislead by lies. Arthur Miller’s classic novel, The Crucible takes place in Salem, Massachusetts, where a lot of times fear would be used to control anyone to blame another of witchcraft. In The Crucible, Arthur Miller elucidates this through Elizabeth Proctor, Abigail Williams, and Mary Warren, that fear holds a great torment on the truth.
“Whatever hysteria exists is inflamed by mystery, suspicion, and secrecy. Hard and exact facts will cool it.” – Elia Kazan. In the crucible, Arthur Miller describes the witch trials and the hysteria that was caused by it. The fear of the devil overwhelms reason and makes the town of Salem even more afraid. In the story, Marry Warren falls under hysteria and through her, Arthur Miller explains that fear causes people to leave behind all their logic and reason.
In Arthur Miller's famous play The Crucible, innocent people are falsely accused of witchcraft and are killed as a result. Even the thought of witchcraft in Salem, Massachusetts in the late 1600s would put the whole village into mass hysteria. Mass hysteria refers to collective delusions of threats to society that spread rapidly through rumors and fear. This is the main reason why so many people were arrested and killed for witchcraft. One way people could save themselves was by falsely confessing to having performed witchcraft.
It comes to a point in life when fear controls you and causes harm to you and everyone else in your environment. History repeats itself when fear is involved. In the Salem Witch trials, fear caused people to accuse the innocent of being witches. After World War Two, Americans feared sabotage from Japanese and locked up all the Japanese even if they were innocent. After 9/11, fear caused people to believe all Muslims were evil and could harm you. Being afraid of something can eventually become dangerous to you. In some cases, fear becomes dangerous to other people around you like in Salem.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.
hysteria brought about by the witchcraft scare in The Crucible leads to the upheaval in people’s differentiation between right and wrong, fogging their sense of true justice.
In The Crucible, the members of the Salem community accept the lies that their neighbors are taking apart of witchcraft as the truth. The lies and deceit in the community help attribute to the play’s overall theme of hysteria. The theme of hysteria is prevalent throughout the play, as the belief that witchcraft is occurring in the town enables members of the community to believe that their neighbors have committed devilish acts. As the town descends into a hysterical climate, members of the community take advantage of the situation to act upon any long-held grudges or repressed sentiment. Characters, such as Abigail, use both lies and hysteria to seek revenge and gain power. This reveals that the lies and deceit told throughout the play drive
During act 4 Proctor feels ashamed of himself for having sign a paper of him confessing to witchcraft but danforth want to nail that confesion to the church doors and Proctor to ashamed with himself does not give back the confession and says “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name, God knows how black my sins are! It is enough.”(the crucible act 4 Arthur-miller) here shows that proctor trying to keep his name is too ashamed to have it posted for all to see then he says “Because it is my name! Because I cannot have another in my life. Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul, leave me my name!” showing that he wants some dignity when this is