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Augustine's problem of evil
Augustine's problem of evil
Augustine's philosophy of evil
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The concept of Evil is something that has puzzled mankind for many centuries. But what exactly is evil? What is the problem of evil? Lastly, what is the purpose of evil existing? Questions like these have been around since man could critically think about social issues. Throughout time, many speculations and theories have arisen around the thought of what exactly evil is and why exactly is it a problem. Or even if it is a problem at all in the first place? Evil and Good are two things that are always mentioned together. Are they dependent of each other or complete polar opposites? Two views of evil are the Manichean and Augustinian views. The Manichean view of evil which came to be from Persian Philosopher Mani, (Davison 100) can be clearly …show more content…
Natural evil is the evil that occurs in the natural world that causes pain such as natural disasters that result in the loss of life. Moral evil is the evil that describes someone choosing to cause harm onto others. Natural evil can be looked at as the evil that is necessary in the world to keep things balanced. To keep mother nature itself running its cycle and maintaining the earth at a certain level. When moral evil is looked at a deeper level, it can be seen that maybe all humans are born with the capacity to be evil and do horrendous evil acts. But then, if all humans have the capacity then are all humans born evil? That is where religion begins to play a role in the concept of evil and …show more content…
But then, with Satan being a former angel of God, why does God even allow Satan to exist and cause havoc among the living (God’s children)? Maybe God has personal gain with evil itself existing. It has been said that God himself allows evil to thrive and exist to punish those wrong doers. Punishing these evildoers themselves might give God a self-gratification. But then if God is achieving this self-gratification then isn’t God portraying human qualities that Christianity has portrayed him not to have. Rather that God is an all knowing being who sees all and knows all. Diving into Christianity, it seen that there is a book that was claimed to explain the problem of evil. The book of Job is that mighty book that was in the Old Testament. In this book, God allows Satan to hurt Job and do all these things as a test of his faith. Throughout all the horrible things, Job still manages to keep his faith in God strong. This goes back to the reason why God allows Satan to even exist but this time he is allowing him to exist to not only punish but to also test his
The lines that define good and evil are not written in black and white; these lines tend to blur allowing good and evil to intermingle with each another in a single human being.
The problem of evil is inescapable in this fallen world. From worldwide terror like the Holocaust to individual evils like abuse, evil touches every life. However, evil is not a creation of God, nor was it in His perfect will. As Aleksandr
Good and evil make the world we are living in today. However evil stands out more than good and people tend to focus on the evil behavior of humans more often. Human nature tends to decide that if someone looks evil they will be evil. The good and the bad make up the goodness in life. It is impossible to always be good or evil but there are things that can make us better or worse as a person. For one to be free, one must live in a world of evil and good.
There are two kinds of evil, moral and natural. Moral evil is things like murder, rape, stealing, terrorism, etc. Natural evil is things like suffering and unpleasantness typically as a result of moral evil. Evil is that which has no power of its own. Evil is darkness, a negation of light. Its power is in us, in our fear of it, in that we consider it a "something" worth responding to.
Evil, one word, two syllables, two vowels, two consonants. Definition: The opposite of that which is ascribed as being good. Evil? What is it? What is it made of? Can you eat it?. Any preacher, teacher, mentor, master, professor, coach, educator, or tutor who claims to know what is evil and where does it emanates from is simple and utterly a liar. Evil is not a thing you can touch or some microscopic parasite that you can examine under a microscope. Evil is not physical, although it sometimes it is said to be. Evil in its most purest form is mental. Take for instance the story of the perfect girl with no one ounce of impurity who ends up killing her whole family over night, or the tale of two little children who murdered their parents by only using their imagination. They are the living example of mental “evilness”.
Has evil always been around, or did man create it? One could trace evil all the way back to Adam and Eve; however, evil came to them, but it was not in them. When did evil become part of a person? No one knows, but evil has been around for a long time and unfortunately is discovered by everyone. In many great classics in literature evil is at the heart or the theme of the novel, including Harper Lee’s novel To Kill a Mockingbird. This classic book demonstrates the growing up of two children in the South and illustrates the theme of evil by showing how they discover, how they deal, and how they reconcile themselves to the evils they experience.
One’s morals set in place the actions they see as proper and improper in their current society. Individuals in the same socioeconomic settings tend to overlap and correspond to each other. Other times morals are nonexistent or different due to one’s upbringing and culture, this means that ‘appropriate’ decisions as seen by some people may be seen as ‘inappropriate’ to others. Evil in terms of morals can be defined as someone 's morals being so extreme or nonexistent when compared to those of modern society 's views that they can not be logically comprehended.
In the article "Why God Allows Evil," Swinburne separates evil into two sections, moral evil and natural evil. Moral evil sprouts from the wrongdoings of humans. Having free will can lead us to make certain choices that we make can have consequences. On the other hand, natural evil does not result from human action making it unpredictable. Natural evil associates with natural occurrences such as earthquakes, hurricanes, or diseases.
Good and evil can be summed up as a difference between rational and irrational thoughts, with the former being related to “good” and the ladder to “evil”. This is a view shared by Immanuel Kant and his Categorical Imperative. In the movie Schindler’s List, we are presented with two individuals, Oskar Schindler, who by the end of the movie displays characteristics of a man following rational thoughts, doing acts that he would want to become universal maxims. On the other end of the spectrum, we have Amon Goeth. Goeth follows his irrational thoughts, using the Jewish people as a means for his own ends.
It is perhaps the most difficult intellectual challenge to a Christian how God and evil can both exist. Many of the greatest minds of the Christian church and intellects such as Augustine and Thomas Aquinas spent their entire lives trying to solve this problem, and were unsuccessful (Erickson, 2009, p.439). However, this dilemma is not only an intellectual challenge, but it is emotional. Man feels it, lives it. Failing to identify the religious form of the problem of evil will appear insensitive; failure to address the theological form will seem intellectually insulting. This conundrum will never be completely met during our earthly life, but there are many biblical and philosophical resources that help mitigate it.
Why does God allow Satan to cause such tragedy in Job’s life, a man whom God has already acknowledged as “my servant Job, that there is none like on the earth, a blameless and upright man, who fears God and turns away from evil?”(1.8) From the beginning, it is known that Job is in no way deserving of his injustices, so a reason must be given. God gives Job an opportunity to prove that under any circumstances Job will still have faith. This simply a test for Job. The whole Book is a “double” journey for Job -- he shows God his faith and realizes the faith God has that Job will not stray from his path. Job knows deep down that God has not forsaken him.
Evil and God have been topics that people put together and discuss about. Many think that evil cannot exist if God exists, but others think that God still exists even with evil in the world. The problem of evil has been debated by many people, and one of these people is Gottfried Leibniz, with whom I agree with.
As children, we hear many stories about the interactions between good and evil. Since each story or fable have different characters, the description of evil and good are different from one another. The good character will have different characteristic compared to evil one.
In scripture, we can see that more than once Jesus cast out demons from people and had the power to shut their mouths. In Luke 11:14 one can see the power of Christ over demons, “And He was casting out a demon, and it was mute; when the demon had gone out, the mute man spoke; and the crowds were amazed.” Another place in scripture that we can see where evil gets its power from is in the book of Job. Satan had to ask for God’s permission to torment Job. We know by this that any authority Satan has, has been given to him by God. God has given him the authority over worldly things as mentioned in John 14:20; however, it is important to remember that Satan cannot do anything that is outside of God’s will and purposes. In 1 John 4:4 we are reminded that as long as we have Christ in us, we ...
Ask anyone to draw Satan and you 'll get a red snake-like figure with horns and a pitchfork. Satan, as introduced in the Hebrew bible is an unworthy adversary of God. His longing to be like God is quickly recognized and dealt with. God banishes him from Heaven and sends him to Hell. That 's the last we see of him until he talks with God about his faithful servant Job. In each interaction we see Satan in, we get only a glimpse of who he really is. Satan 's motive is not developed and we assume he does evil simply because he is evil