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Aldous huxley individuality
Aldous huxley individuality
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John the Savage, of Aldous Huxley’s A Brave New World, loses his sense of identity when he becomes an outsider to the two very different communities. In the Reservation, John is the only child ever born from two New World citizens, and the villagers ostracize him for his differences. To cope with the isolation, John begins to create an idealist expectation of the World State, combining the fantasy of Shakespeare and the stories Linda tells him. Yet when Bernard brings John back to London, he rejects the World State and all its ideals. His combination of fiction and reality, that began as way to cope with the ostracism on the Reservation, prevents John from accepting the World State, and he is unable to handle being the outsider of two worlds. …show more content…
This lack of community leads to John’s suicide at end of the novel. As the only member of New World on the Reservation, Linda, John’s mother, is unaware of the native’s customs.
This is a source of major tension between Linda and the other villagers, and on no fault of John’s, the other village boys exclude him, and he is rarely able to take part in the village’s coming of age milestones. For example, it is village tradition for every young boy to climb into the kiva on the full moon, and at sunrise he will emerge a man. Yet when it is John’s turn, “…the man struck him, pulled his hair. "Not for you, white-hair!" "Not for the son of the she-dog," said one of the other men…the last of the boys had climbed down the ladder. He was all alone.” The boys leave John out of an event that would be cause for celebration in the village. From these experiences, John cannot help but feel alone and an outsider to the culture. The natives treat John as though he belongs in the New World, when the reservation, is all John …show more content…
knows. As an outsider on the reservation, John spends a lot of his time alone, crafting the perfect world, based off his mother’s stories of civilization and his readings of Shakespeare to the point where John is unable to distinguish reality from nonreality. In Chapter 8, Huxley describes John, "Lying in bed, he would think of Heaven and London and Our Lady of Acoma and the rows and rows of babies in clean bottles and Jesus flying up and Linda flying up and the great Director of World Hatcheries and Awonawilona" (Huxley A Brave New World 128). To John, the idea of “London” and the “Director of World Hatcheries” are as foreign and abstract as the Christian and Native American religious beliefs. John’s undistinguishable reality is the main reason he feels as though he is an outsider with a failing sense of identity, when Bernard brings him to the London.
The expectation for the World State that John has held on to for years, in no way matches the reality that confronts him when he arrives. Instead of a society that combines the safety and security of the world Linda describes, and ideas of monogamy and passion put into his head by Shakespeare, a society with practices of promiscuity and carelessness is greets him. The literary critic, Rudolf B. Schmerl, describes John as “the traveler in Utopia, the alien between whom and the natives no true understanding is possible, a Brobdingnagian among Gullivers” (Schmerl “Creating Fantasy”). John is unable to come to terms with the idea of taking soma or engage in any of the promiscuity that the world state considers normal and because of this the citizens of the World State see John as irrational and strange. Unable to find a community that accepts and understand his believes, John isolates himself on the island, where sinks into a deep depression that ends with his
suicide. By the end of the novel, A Brave New World, it is indisputable that John’s differences make make him the outsider. In the Reservation, the native boys exclude John because he and his mother are the only individuals from the New World in the village. In the New World, John’s different interpretation of reality isolates himself from the rest of society. His experiences from the reservation and reading Shakespeare give John a different reality than that which the World State presents to him. Unable to accept the World State circumstances as reality, John refuses to partake in any of the societal norms of civilization, and this leads to his decision to isolate himself.
John Smith, the troubled Indian adopted by whites appears at first to be the main character, but in some respects he is what Alfred Hitchcock called a McGuffin. The story is built around him, but he is not truly the main character and he is not the heart of the story. His struggle, while pointing out one aspect of the American Indian experience, is not the central point. John Smith’s experiences as an Indian adopted by whites have left him too addled and sad, from the first moment to the last, to serve as the story’s true focus.
A: Life in The Brave New World changes John in an unusual way. Being a child from the savage reservation, John was taught that morality, rather than conditioned by the Controller. John learned his rights and wrongs from his mother, and his own experiences. John knew a personal relationship was valued, and everyone loved one another. He learned that religion was a major part of his morals. Sex was something done with a mate that is loved.
The adult John comes to civilized society as an experiment by Marx and Mond to see how a "savage" would adapt to civilization. Frankly, he does not adapt very well. He is appalled by the lifestyle and ideas of civilized people, and gets himself into a lot of trouble by denouncing civilization. He loves Lenina very much, but gets very upset at her when she wants to have sex with him. He physically attacks her, and from that point on does not want to have anything to do with her. When his mother dies, he interferes with the "death conditioning" of children by being sad. Finally, his frustrations with the civilized world become too much for him and he decides to take action. He tries to be a sort of a Messiah to a group of Deltas, trying to free them from the effect of soma. He tells them only the truth, but it is not the truth that the Deltas have been conditioned to believe, so to them it is a violent lie and they begin to cause a riot. When the riot is subdued, John is apprehended and taken to have a talk with Mustapha Mond.
John disagrees with Lenina about relationships, but is enriched by his own realization of what a relationship means. He defines true love as being permanent and an integral part of marriage, and explains that love meant a willingness to work through meaningless labor just because a loved one wishes for it (Pg. 191). Towards the end of the novel, John finds himself enriched by creating a life for himself in direct contrast to the lifestyles of others he experienced in the Brave New World. When buying basic needs for his new home, he swore to himself that “he would never eat” the processed foods of civilization, and thought to himself that his restraint against luxury would “teach them” and also “teach him” (Pg. 247). Ultimately, John creates enrichment from alienating experiences by defying the ideals he was presented
“To think it should be coming true - what I’ve dreamt of all my life” (Huxley 138). When Bernard offers him the opportunity he desires so greatly, John is overwhelmed with happiness. John has never been able to fit in with the rest of the people on the savage reservation, and he thinks that he will be able to fit in with the society he has heard such great things about. When John finally arrives, however, he quickly saddens. Although the new world has advanced technologies, they do not impress him, and John is upset to find out that things he finds important such as God and literature are forbidden in the World State. An inner-conflict develops inside John, as he attempts to like the new world. Although he truly dislikes it, he has gone his whole life unable to fit in with one group of people, the savage reservation, and he does not want it to happan again. However, it gets increasingly difficult for John to pretend to enjoy this new world, as he visits the lighting factory and finds the many disfigured twins, and visits Eton only to see his beloved God being laughed at by children, and to learn that reading isn’t supported because it involves being
The World State is filled with essentially clones; no one is truly a free thinker, which is why Huxley writes in John. John is the purest form of individual that is present in Brave New World. John Savage is viewed by the society as this sort of animal, untamed and different. John is enthralled by how the ‘civilized’ world views life. The simplicity of life sickens him.
The characters in Aldous Huxley’s Brave New World represent certain political and social ideas. Huxley used what he saw in the world in which he lived to form his book. From what he saw, he imagined that life was heading in a direction of a utopian government control. Huxley did not imagine this as a good thing. He uses the characters of Brave New World to express his view of utopia being impossible and detrimental. One such character he uses to represent the idealogy behind this is Bernard Marx.
John the Savage is a peculiar case within Aldous Huxley 's "Brave New World." His thoughts ran deep, deeper than any primitive native within his reservation. Three distinctly different views aided these thoughts, Linda 's highly spoken words of the brave new world, the Pueblo men and their traditional beliefs, and Shakespeare 's romanticized notions. The collision of these three worlds thus compose the mind of John the Savage, a mind with a belief in a god, a naive view of a world only spoken of, and a dependence on Shakespeare for emotional expression. Undoubtedly, John is a product of tragedy and disorder, conditions necessary for great art, beauty humanity can no longer risk.
In A Separate Peace, Gene’s cluelessness leads to an imagined mutual competition with Finny, resembling the war in the setting of the novel, and teaching the reader about ignorance in human nature as a moral to the story. Little knowledge about one’s surroundings, combined with a misconception about one’s own identity, leads to the creation of unnecessary conflicts, actions, and goals. Like characters in great literature, people “see” their enemies in the world around them and engage themselves in a war, ultimately straying them from their natural path. In life, the gain of experience and avoidance of assumptions about the world based on one’s lack of knowledge will lead one to avoid these unavailing engagement with the creations of our own mind, and to realize one’s individuality, and the choices one truly wants to make.
(59) When John arrives a character that is able to comprehend and strive for more he is deemed a savage and gets used for Bernard’s personal gain, When John realises that the ideals Shakespeare’s works have taught him are non-existent in The World State he’s horrified. Johns ideas and expressions of The World State harness emotive language and creates a tone distinct to John using language utilised by no other character within the novel. His dismay evokes sympathy from the reader and engages them similarly To Vince’s struggles within Gattaca, as the characters are both deemed unworthy and struggle to find acceptance and understanding through these sterile societies. Within Gattaca a turning point for Vince’s character and a true indication of his relentlessness and human spirit, is the two times he swims against his brother and wins. While his brother has the upper hand in almost every way
He goes, in a sense, insane, and fights back against the societal rules of the modern world. He moves from London, reverts to the “savage” ways, and uses his Shakespearean views to try and purify himself of the “poison”, “defilement”, and “wickedness”(241) he was exposed to by society. This exemplifies John’s development and change over time as he makes his own way and finds that he is the true outlander in the world. He becomes a spectacle to the people, and is finally given the chance to perform the native rituals he was not allowed to perform before. The exile John experiences enriched him in several ways over time, but moreso isolated him from the entirety of the world around him as he never fit in with any society he came
Linda, who was John's mother, would teacher John how to read byu drawing “pictures on the wall- an animal sitting down, a baby inside a bottle: then she wrote letters” (Page 101) . Later on in the story, one of his mother’s lovers hands him a book. The story “talked wonderfully and only half-understandably, a terrible beautiful magic” (Page 103). Even though John didn’t completely understand the stories that Shakespeare wrote he was still able to relate to them. When John is in the World state, he uses many Shakespearean references and themes to criticize the New World with what's wrong and different from the Savage reservation.
Despite its overarching theme of future prognostication, Aldous Huxley’s Brave New World is a dystopic novel profoundly representative of its own context, in direct contradiction of Diane Johnson’s perspective on dystopian fiction. Huxley highlights the negative outcomes resulting from significant changes in 1920-30’s American society, by transposing major advances in technology, increased amorality and consumerism into an ostensibly futuristic dystopian world.
John was born in a “natural way”, unlike all the other characters, he was raised separated from all control and medication – his only contact with the establishment is Shakespeare. His “purity” and sudden insertion into a different environment may resemble an investigation, idea reinforced by the Resident World Controller for Western Europe. Mr. Savage expresses that Mustapha Mond, after sentencing Bernard and Helmholtz to exile, said that “he wanted to go on with the experiment”. This statement, together with the scientific discussion in the book, leads us to believe that an experimentation is also taking place in this novel.
While not nearly as educated as Mustapha Mond, John was much more learned than any of the Alphas in the World State as well as being more human. However, because of John’s knowledge, he was much more excluded in the New World as a result. John the Savage brought “Old World ideas into an age that no longer needs them, where they cannot live” (Fallout… 461) and was treated as a freak in the World State. It is ironic that the World State depicts John as a savage because savagery connotes a lack of humanity when he has the most humanity of all the people in the World State. The biggest difference between John the Savage and Mustapha Mond is that Mustapha has been conditioned by the morals of the World State.