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Justice is a principle that people have pursued for centuries and views on it can be affected by many things. Religion and morality can be a huge influence on what one perceives as justice. Since morality is directly influenced by religion, the religion that one might base their life around is important to see what they believe is morally correct and just. A lot of people that have a clearer view of the world will tell you that “to reach full agreement on all rules” in today’s society is going to be impossible, but that doesn’t mean that there aren’t things that are clearly unjust and clearly just. (Blackham 243). In Crime and Punishment by Fyodor Dostoevsky the main character, Raskolnikov, when asked “... and do you believe in God?” he …show more content…
Since he seems not to show any religious connections besides the statement that he believes in a supreme being, one could associate him with the humanist group or at least a group similar to them. Thus, the question arises: in what ways and to what extent do Raskolnikov’s conflicted morals affect his view of and search for justice? He definitely lets his emotion cloud his judgment and when making clear moral decisions it important to keep emotions out of the decision-making process. He also makes decisions that don’t quite make sense to somebody that might know how to make a morally sound decision. While reading this assessment of Raskolnikov’s behavior involving morals and their effect on his view of what justice is, remember that “humanism is an ethical philosophy in which [mankind] is central” and that in this case “morality is rooted in a sensitivity to the interests and needs of others, a rational awareness that my good is tied up with the good of others”. (Kurtz …show more content…
His decisions would depend on whether he sees himself as an ‘extraordinary’ man or an ‘ordinary’ man. By the conversation between Raskolnikov, Razumihim, and Porfiry we can see that Raskolnikov does not “consider [himself] a Mahomet or a Napoleon, nor any personage of that kind” he continues to say that since he is not one of the ‘extraordinary’ people he could not tell them how he was supposed to act. Since he states clearly that he does not consider himself as such he has no right to act as the theory states ‘extraordinary’ people act. So he, therefore, has no right to commit the crime that he does. It is strange that even though he doesn’t believe himself to be morally superior, that he still goes through with murdering Alyona and Lizaveta Ivanovna. He recalls a conversation when students were talking about murdering Alyona and the students thought they could take her money if they used it to do good things. By remembering these conversations, he slowly convinced himself that this murder was not a bad thing. Even if he has convinced himself that this is the correct thing to do this is not morally correct or just in any way. Albeit she is crotchety and not a very nice old woman, that does not justify murder. This decision and the way he has brainwashed himself obstructs his view of justice and what is
Raskolnikov holds that by a law of nature men have been "somewhat arbitrarily" divided into two groups--ordinary and extraordinary. Raskolnikov believe that the duty and vocation of the first group is to be servile, the material out of which the world and society is to be formed. The first group are the people of the present, the now. The second group, those who are extraordinary, are a step above the normal, ordinary curs. They have the ability to overstep normal bounds and transgress the rights of those who are simply ordinary. They are the prime movers--they have a right to transcend normal societal strictures to accomplish those things they have determined are valid in their conscience. Extraordinary men are the prime movers. He cites such extraordinary men as Newton, Mahomet, and Napoleon. He tells us that Newton had the right to kill hundreds of men if need be in order to bring to the world knowledge of his findings. Napoleon and other leaders created a new word. They overturned ancient laws and created new ones. They had the right to uphold their new ideal, even if it meant killing innocent men defending the ancient law. "The first class of people preserve and people the world, the second move the world and lead it to its goal." Despite these tremendous differences in his theory, and the obvious superiority that the extraordinary people are afforded, Raskolnikov maintains that both classes have an equal right to exist. This is interesting, and anyone who sees tremendous problems with this theory must realize this very important point--both classes of men and women are necessary to understand the true meaning of Raskolnikov's theory.
Raskolnikov is obsessed with his “superman theory”. He is constantly trying to prove that he is part of the 10% of extraordinary people in the world. He wants to become an eminent figure such as Napoleon. At first he believed that the murders he committed would make him part of this elite class. Once he realized that he had made mistakes during the crime he began to question his theory. After much frustration he decided to go to the scene of the crime. This gave him a rush that made him feel invincible. He believed that this would prove if, or if not he was “super”. Once he realized that he wasn’t part of this class, he suffered a mental breakdown. This pushed him to confess his crime to Sonya. She helped him rationalize his crime and admit his guilt. The outcome of this conversation was that it helped him admit his fate.
However, it soon emerges that he, despite the physical nature of his situation, has a very active mind. To reveal whether he is of a special "breed" of humans, he finds it necessary to kill, and the unfortunate subjects of his experiment are an old pawnbroker and her sister. After the murders, Raskolnikov is subject to a series of mental and emotional changes, eventually leading to his confession and, later, his arrest, trial and eight-year prison sentence.
The main character in Crime and Punishment, Raskolnikov, has nihilistic ideas, which ultimately lead to his own suffering. Raskolnikov, an impoverished student, conceives of himself as being an extraordinary man who has the right to commit any crime. He believes that as an extraordinary man that he is beyond good and evil. Since he does not believe in God, he cannot accept any moral laws. To prove his theory, he murders an old pawnbroker and her step sister. Besides, he rationalizes that he has done society a favor by getting rid of the evil pawnbroker who would cheat people. Immediately after the murders, he begins to suffer emotionally. Raskolnikiv “[feels] a terrible disorder within himself. He [is] afraid of losing his control…” (Dostoevsky 95). He becomes ill and lies in his room in a semi-conscious state. As soon as he is well and can walk again, he goes out and reads about the crime in all the newspapers of the last few days. The sheer mention of the murder...
We see Raskolnikov as a man in extreme poverty at the opening of the book, dropping out of college, and living in a small and dirty apartment. Although he has a family who cares about him, the man hardly seems to care about anything at all. Dostoevsky explains that the poor ex-student was “...so immersed in himself and had isolated himself so much from everyone that he was afraid not only of meeting his landlady but of meeting anyone at all. He was crushed by poverty; but even his strained circumstances had lately ceased to burden him.” (quote) Raskolnikov also has major drinking issues, as he “... [tries] to find sympathy and feeling in [drinking].” (Dostoevsky, 3)) From these poor qualities of the young man’s life, Raskolnikov begins to detach and isolate himself from the rest of the society.
Although the novel begins by focusing on the crime itself, the majority of the book discusses Raskolnikov's struggle through denial and redemption after the murder has been committed. His own "greatness" leads to his denial of God, and his attempt to suppress his conscience causes insanity and sickness. However these negative consequences force him to acknowledge his rectitude and realize his need for confession.
In order to further the discussion that socioeconomic status is correlated with an elevated level of suffering, Raskolnikov, in Crime and Punishment, experiences similar levels of suffering due to his extreme financial poverty. When explaining his theory to Porfiry, that was published in the newspaper on the social divisions of man, Raskolnikov acknowledges that the “extraordinary man has the right...to overstep certain obstacles” while the “ordinary” man will “transgress” the law, ultimately leading to an amplified level of general suffering (Dostoevsky 260-61). Some humans are more susceptible to suffering when compared to others and Raskolnikov’s situation supports a complementary idea. Because of his close relationship with poverty, Raskolnikov
In Crime and Punishment, we see Raskolnikov caught between reason and will, the human needs for personal freedom and the need to submit to authority. He spends most of the first two parts stuck between wanting to act and wanting to observe. After he acts and murders the old woman, he spends much time contemplating confession. Raskolnikov seems trapped in his world although there is really nothing holding him back; he chooses not to flee and not to confess, but still acts as though he's suffocation (perhaps guilt?)In both novels defeat seems inevitable. Both characters believe that normal man is stupid, unsatisfied and confused. Perhaps they are right, but both characters fail to see the positive aspects of humans; the closest was the scene between the narrator of Notes from the Underground and Liza. In this scene he almost lets the human side show, rather than the insecure, closed off person he normally is.
One of the aspects of Crime and Punishment that stands out is that it is much more than a simple crime story. It is in fact a great study of the mind of a murder. Raskolnikov is a terrifying but sympathetic main character precisely because he is just twisted enough, just ill enough, for the reader to believe anyone is capable of such atrocities. The jumping off point for Raskolnikov is his idea of extraordinary and ordinary people. Looking at his theory and applying it as a tool for analysis of Raskolnikov himself leads not only to a deeper understanding of this idea but also of Raskolnikov. It also explains to some degree how seemingly benign ideas can lead a believer to do unspeakable things.
In his novel Crime and Punishment Fyodor Dostoevsky uses Raskolnikov as a vessel for several different philosophies that were particularly prominent at the time in order to obliquely express his opinions concerning those schools of thought. Raskolnikov begins his journey in Crime and Punishment with a nihilistic worldview and eventually transitions to a more optimistic one strongly resembling Christian existentialism, the philosophy Dostoevsky preferred, although it could be argued that it is not a complete conversion. Nonetheless, by the end of his journey Raskolnikov has undergone a fundamental shift in character. This transformation is due in large part to the influence other characters have on him, particularly Sonia. Raskolnikov’s relationship with Sonia plays a significant role in furthering his character development and shaping the philosophical themes of the novel.
Raskolnikov, in Dostoevsky's novel Crime and Punishment, is a complex character difficult to understand. He believes himself superior to the rest of humanity, and therefore he believes he has the right to commit murder. After he kills Alena Ivanovna, an old pawnbroker, Raskolnikov discovers his supposed superiority has cut him off from other people. He exists in a self-created alienation from the world around him. Raskolnikov mearly drifts through life, unable to participate in it anymore. It is only through Sonya that Raskolnikov is able to gradually regain his connection to humanity; she helps him to understand that, although he cannot be superior to others, she loves him regardless. Although he finds it difficult to reject his theory that certain individuals may commit acts not permitted ordinary people, Raskolnikov does accept that he is not such an individual, that he is ordinary. Through this realization and Sonya's love for him he finds the strength to confess to his crime and accept responsibility for it; this allows him to slowly began to rejoin the world around him.
The moral side of Raskolnikov's mind requires absolution in a Christian manner. This need obliviates his claim to be a Nietzchean superman, and illustrates that all humans have a desire for morality. Throughout the book, he constantly desires to confess, even when visiting the police station. "I'll go in, fall on my knees, and confess everything" (p.84), he thought; later, he considered if it was "better to cast off the burd...
Raskolnikov commits his initial crime out of arrogance. "The old hag is nothing.... I killed not a human being," he says. (245) Raskolnikov feels that he has justification for killing the pawn broker. He thinks that the woman has no reason to live. He believes that the woman is less than a human, and that he is a superior being. Raskolnikov thinks that he has a right to kill.
It is important to understand Raskolnikov’s character before the crime takes place. Although the reader might be tempted to give importance to the aftermath of the crime and observe the effects committing the crime had on Raskolnikov’s physic and psyche, it is necessary to know what kind of person Raskolnikov was and what circumstances led to his being that way before he decided to commit the crime. What preceded the crime is more crucial to unraveling and comprehending Raskolnikov’s motivations. Just as we do not learn Raskolnikov’s name until another character utters it in dialogue to him, likewise the reader comes to build a character profile of Raskolnikov through the observations others offer regarding Raskolnikov. His friend Razumikhin.provides a candid description s...
When Raskolnikov helps Sonia, he begins to feel sympathy. Before committing the murder, Raskolnikov was malignant. At that point, he knew he must go through with the killing but he changes his mind when he meets Sonia and her family. At Marmeladov’s death, Raskolnikov gives them all of his money: “Allow me now…to do something […][h]ere are twenty roubles” (188). Raskolnikov recognizes how pitiful the family’s situation is. He is so concerned that he provides aid for them. Raskolnikov does so because beneath his present malicious thoughts, in his natural, true, mind he does not want these people to suffer. This event begins Raskolnikov’s reawakening of his sympathy. He as well aids Sonia when Pyotr accuses her of stealing money from him (396). Here Raskolnikov understands Pyotr’s true intentions