The Zhou Dynasty The Zhou Dynasty rose to power in China in 1050 B.C.E. and was the longest ruling dynasty in its history. Though the Zhou Dynasty was never a wholly unified realm, it did manage to implement a single form of government throughout China. This can best be described as a decentralized feudal system run by relatives (to the king) and trusted vassals. Aristocracy and patrilineal family ties were important during the Zhou dynasty. Much of what is known about daily life during the Zhou dynasty was found in the Book of Songs-it offers a glimpse into daily life for people of various social standings. The rise to power of the Zhou Dynasty brought with it massive changes to both the government of China and its inhabitants’ way of life. …show more content…
It stated that the king was given a mandate from Heaven to rule only as long as he rules in the interest of the people. The Zhou claimed that the last Shang king was irresponsible and cruel so Heaven took his mandate away. Whether it was a ploy to win over the conquered peoples or simply part of the Zhou ideology, this theory has been has continued to be a key player in Chinese political beliefs. In addition to the Mandate of Heaven, the Zhou rulers consolidated their power by placing relatives and other loyal followers in charge the states which had been conquered. This resulted in a much closer knit political system. These states and positions were passed down patrilineally. Within a few generations, this had led the Zhou kingdom to be divided into over two hundred of these principalities. These in turn were subdivided into “fiefs”, distributed out by the princes to their own relatives and followers. This resulted in a hierarchy of princes and lord, in which the princes held their territories from the Zhou king in exchange for their loyalty and support, and subordinate lords held their fiefs from the princes, also in exchange for loyalty and support. Though not technically slaves, the peasants that farmed this land were controlled by the lords. Slavery, which had been commonplace during the Shang dynasty, decreased and eventually disappeared during the Zhao
The caste system played a great part in religion and philosophies as well. As shown in the graphic organizer, Father>son, older brother>younger brother. This supports the evidence of a caste system in china, not as strict as the caste system in Ancient India. The caste systems were separated by power, a father being more powerful than his son, and wife. His older son will have more power over the younger son, but the father has the power to control all of his sons. This was similar to the Indian caste system. Brahmins had more power over
These elite groups were high ranked officials who had similar tasks as government officials, and the source of their power was relatively similar in every aspect. The yangban of Korea used an examination system to elect and appoint officials, so scholarly merit awarded a spot in office instead of heredity. Although the yangban used the civil service examinations wealth still defined yangban from the commoners. Yangban owned both land and slaves. Ancestry was a factor as well because yangban families wanted to produce a lineage of yangban officials. It solidified the family’s name if their subsequent generations contained successful yangban. The source of power that gave the gentry their official positi...
Before the Communist Revolution, China had a dynastic system for their form of government. A dynastic system consisted of China being ruled by emperors and it started around 221 BC. The first known dynasty in China is the Shang Dynasty. The social classes included the upper class of nobles, the working class, and slaves. In the Shang Dynasty, China was well- known for their well- organized armies and the chariots they used. Their system of writing consisted of pictures called ideograms, pictograms and phonograms. The dynastic system left China in 1911 when the Qing Dynasty ended. A republican form of government was introduced where warlords governed the country. This type of government was weak for China and Sun Yat-sen, the leader of the Nationalist Party, searched for help from other countries to try to bring down the warlords. Unfortunately, western countries did not give their help, and China went to the Soviet Union for help instead. The Soviet Union agreed to help them out but they pushed for China to become communist. This decision eventually led to the civil war that occurred in China.
Later, the Shang Dynasty came around 1766-1122 BCE. The Shang Dynasty had 31 emperors in a time period of 600 years. During this time period social class divided the society. The lower class was kept from advancing and maintaining the power of the upper class. Stability within the dynasty existed largely because despite inequality the government protected the lower class. According to the website "Ancient Chinese Dynasties: Advancements and Achievements." China had many achievement that help shape the civilization of China such as ‘the developed a refined
The Shang Dynasty developed a more centralized government, but as the Zhou Dynasty took over, they ruled on the Mandate of Heaven. This “Mandate” meant that heaven would grant the Zhou power only as long as its rulers had governed wisely, if they had the support of heaven. The Zhou Dynasty contained the most feudal ruling. The king ruled the empire, but China was too big for one ruler so the king had nobles with land and power over it. As their wealth and power developed, China’s complex kingdoms developed officials. The Indus valley never let their regions gain too much power, unlike
Major changes in political structure, social and economic life define the Sui, Tang, and Song dynasties. Each period laid the foundation for the next, with changes and improvements to create a new order.
The rise and fall of dynasties is a commonly discussed characteristic of the Chinese. The Shang dynasty (1500-1050 B.C.E.) was the foundation of innovative and progressive movements with the first to achieve a working writing system, metalworking, municipalities, and chariots. They believed in sacrificing the captives, who were excluded to being slaves, to the gods and ancestors for this was thought to be an aim for going to war. The invention of writing proved to be a phenomenal improvement as they could now keep records and deliver messages to the commanders of their armies far off at war. They used the logographic system; a word is represented by a pictoral sign which made literacy a royal attribute. With the successes of this risen dynasty, history tells us it must fall so another can be born for a balance in control can be established. An empire known as the Zhou dynasty (1050-256 B.C.E.) ov...
The early Zhou rulers set up a decentralized feudal system instead of trying to directly rule all their territories. Relatives and trusted subordinates ruled these territories and the positions became hereditary, letting them pass on the position to their sons. After a long time, loyalty grew more obscure and the lords became too powerful and no longer obeyed the king. An alliance of the Rong tribesmen killed the Zhou king and the Zhou Dynasty couldn’t get full control over its vassals again, bringing China into what is called the Warring States Period. The states fought and destroyed each other and were in constant warfare for a long period of time before finally the Qin took over.
The Zhou Dynasty was the next influential time period in early Chinese history. During this era, the ideas of the Shang were built upon. The supreme being in the previous period, Shang-di, became more of an idea than a figure. Shang-di became Tian. Tian was considered a sort of heaven place. This place handed down the right to rule to the leaders, called “mandate of heaven” and was also the source of bl...
The Song Dynasty (960-1279) was a ruling dynasty in China. This dynasty is divided into two periods: Northern Song and Southern Song. Social life was vibrant in the Song dynasty. Literature and knowledge were enhanced by wood block printing and movable type printing. Confucianism infused with Buddhist ideals emphasized a new organization of classic texts brought out the core doctrine of Neo-Confucianism. The civil service examinations became more prominent in the Song period. Administrative sophistication and complex organization was during this era. Song Dynasty was prosperous in many respects of the society. Even though this dynasty was technologically and culturally advanced, Song people were not militarily powerful.
The way the Chinese have conceived of their past, and of themselves, was profoundly shaped by the Shiji. The Shiji, or Historical Records, was a monumental work composed of 130 chapters written during the Han dynasty by Sima Qian. It presented the past from several perspectives: a chronological narrative of political events; topical accounts of key institutions; and biographies of individuals that Qian saw as important. The political narrative began with the Yellow Lord and continued through the Xia, Shang, and Zhou dynasties, down to the Han dynasty and Emperor Wudi of Sima Qian's day. Chronological charts with genealogical data and information on government posts came next, such as the calendar, state ritual, the construction of waterworks, and government finance. Thirty chapters were devoted to the ruling houses of the states of the Zhou period, recounting the reigns of successive rulers. These were supplemented by seventy chapters on other important individuals, including not only great officials and generals, but also people not associated with the government, both the famous and infamous including: philosophers, poets, merchants, magicians, and even rebels. Even non-Han people along the frontiers were described in narrative accounts. The emergence of a unified empire out of the warring States of pre-Qin China, the consolidation of the former Han, and the relations between the empire and the surrounding people groups were major themes in the Shiji. Qian’s records also offer insights through his role as a historian and his attempt to resolve a life changing experience he distinguished in his own life. Equally important, Sima Qian, by writing so well on so much, had a profound impact on Chinese thinking about government, pers...
Dynasties, or a series of rulers from the same descent, ruled this government. Some of the most powerful dynasties were the Shang, Zhou, and Qin. These dynasties and many others ruled from the times of 1500 BC to 1900 AD. The dynasty that lasted the longest was the Zhou Dynasty. It lasted from 1122 BC through 256 BC.
...e seen as angry manifestations of heavens, of divine powers. After this things began to unravel. Eunuchs obtained more power turning court officials into a bloody political field. Peasant uprising called the Yellow Turban Rebellion threatened the imperial Capital. Then in 190 CE a war lord, Dong Zhou, took control of the imperial capital and placed a child, Liu Xie, as ruler. Although Liu Xie was a member of the Han family as he was placed there by Dong Zhou he was the one with true control. He killed the eunuchs and burned Luoyang. After time battle after battle to the imperial order until Liu Xie was removed from the throne in 220 CE, the last years of the Han dynasty. Wars continued and China would not be unified for another 350 years. This was the vast history of the Han dynasty that had unified china for over 400 years and paved the way for future generations.
The Tang and Song Dynasties are both pertinent to China’s development. During the Tang period, which is also considered the “Golden Age”, art and literature was embraced and thrived. During the Song Dynasties, many technical inventions allowed China to grow as a nation, and emerge as one of the greatest nations in the medieval world. Both dynasties played a key role in the history of China.
rules and laws that applied only to those who were peasants. The laws sort of boosted their lives; he kept the land tax low, and the granaries stocked to guard against famine. During his reign he also attempted and succeeded in building up the class of those of the peasant and working class. Hongwu’s new government did not cause any change for those in other social classes.