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The apostle paul's influence on the church
The apostle paul's influence on the church
What influence did Paul have on Christianity
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The basis of Paul’s purpose in unifying the church is to help both Jews and Gentiles understand where they came from. I hold the argument that Paul’s audience was primarily the Gentiles in Rome because the Gentile majority is quite evident (1:5-6, 1:13). However this should not support the claim that Gentile roots started the church. Rome was likely raised on Jewish heritage through the preaching of the gospel in synagogues. Gentile Christians would therefore have very little knowledge of the OT scriptures. Schreiner pointed out that “Jews have debated Jewish Christian and Gentile interpretation of Scripture from the beginning” (Schreiner, 14). Jewish Christians had been long accustomed to their religious differences such as food regulation, and special days like the Sabbath, and the feast of days. Gentile Christians on the other hand were very much into Christian freedom. These two cultural conflicts divided the church and caused problems. The abandonment of or refusal to adopt such important identity markers probably caused few …show more content…
He says, “You also have died to the law through the body of Christ (7:4). We are no longer bound to the old way of the written code, and Paul wants Jews and Gentiles both to understand that so that they could be civil with each other. Part of the letter is set to show what the gospel says about these two groups, ultimately trying to bridge the gap between them and remind the church that God represents unity and we must be unified as a body to represent who God is well. Moo suggests that part of Paul’s purpose is to help the Gentile Christians and Jewish Christians understand their different roots of faith within the relation of salvation history (Moo, 12, 17). We can see this in Chapters 12-15 when Paul talks about God’s plan and promises for Israel’s salvation and Paul’s exhortation to imitate Christ’s acceptance of Jews and Gentiles
E: Because they will love their neighbor and because they know that if they know if they take too much from one person, then another person might do the same to them (Galatians 5:14-16). In my understanding of the Pauline letter to the Galatians, as Christians, we should not follow the Jewish law because Jesus has replaced the teachings. And, whoever wants to be in the right standing before God should measure themselves through the teachings of Jesus, and not the Jewish Law.
Paul’s response was concerning ecclesiastical and doctrinal controversies. These Jewish-Christians were teaching false doctrine to the Gentile members. They taught that to be saved one must be circumcised and observe the ritual requirements of the law. Paul believed a Gentile did not need to go through the ritual requirements of the law, Gentiles were welcomed into the church through baptism professing faith in Jesus the Christ. In Acts 15:24-29 the Apostles and elders of the church did call the Gentiles to live within the moral teachings of the law, most specifically to avoid idolatry and sexual sin and counseled them on kosher restrictions when eating with others who were Jewish so as not to offend and complicate ministry amongst the Jewish communities. The account in Acts actually attest to the controversies of Gentile reception in the church and what their obligation to the law would be. This is the problem Paul is trying to rectify in
Jesus may have founded Christianity, but it is thanks to the revolutionary and enduring groundwork Paul laid that it exists in such a diverse, living and dynamic way. Following the death and resurrection of Jesus, Christianity was fledging. Persecuted at every turn, the early followers of Christ were plagued with uncertainty of what their religion should look like, rife with inconsistencies and false testimonies of Jesus and his messages. Thankfully, salvation was found for early Christians when Paul began his support and development of the Church, having a seismic role in solidifying much of the beliefs and practices that existed in the early Church, results of his work still forming the bedrock of modern Christianity and it...
Unlike the other churches like Galatians, when Paul writes to Romans, he is writing to a group of Christian converts that he has never actually met before. Despite not knowing his audience personally, his message to the Romans is similar to that of the Galatians- a bad destiny comes to those who do not remain faithful and follow evil and God determines the fate of those who have faith. Near the beginning of Paul’s incredibly long letter to the Romans, he warns them outright of their destinies if they reject all that is true and commit sins, proclaiming, “But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for
One cannot expect to take verses out of context (which we love to do) and understand the separate, yet intertwining theology of these two books. I believe Martin Luther was wrong to wish to remove James’s letter from scripture. Each book has a different message concerning the trigger topics of faith and works, yet they both work together to create a picture of what God’s work in our lives is meant to look like. Putting our faith in Jesus and his sacrifice saves us. When true conversion takes place His Holy Spirit inhabits us and helps us to truly fulfill the law in what was otherwise forever beyond our capabilities. Although in different situations, both Paul and James point to how God accomplishes for us what we cannot do on our
According to the passage 1st, I observed that the people in power were the Romans who were polytheistic. They completely rejected the idea on only one God or Christianity. The people who didn’t follow the beliefs of the Romans were usually poor and had no use for when they lived in the middle east according to the passage. Paul would preach to the poor about the savior Jesus Christ (according to the passage) .
Reasons Paul might have written Romans – Various scholars have several theories on why Paul wrote Romans. Some think Paul wrote Romans to address his theology. Paul may be thinking about the trip to Jerusalem he is planning and may be rehearsing the arguments he would use in Jerusalem. "Thus Paul writes to Rome but his 'secret addresses' are the Jerusalem Christians, for Paul's remarks to Rome are more fitting for the situation he will face in Jerusalem than for an unknown (to Paul) situation in Rome." (Soards, 1987, p. 100) Other scholars think Paul wrote Romans to address problems of the Roman church, such as issues between the Jews and the Gentiles. After the Jewish Christians were banished from Rome by Claudius the Jewish Christians took over leadership of the church. When the Jewish Christians were later allowed to return, there was controversy over who would lead the church. Still others believe Paul wrote Romans to prepare the church for his upcoming visit. "From what Paul writes, perhaps one should understand that he wished to use Rome as a base in the West much as he had used Antioch in the East, another church he did not found." (Soards, 1987, p. 101) Paul discusses issues that have evoked past controversy in order to garner support from the Romans prior to his arrival in Rome and also asks for the Romans' prayers.
Paul the Apostle is the central figure in many New Testament writings. Many historians have attributed fourteen New Testament letters to Paul’s writing; seven of these letters are uncontested meaning historians are sure that Paul wrote them, the remaining seven are contested. Paul was not always a Christian; in fact, he persecuted Christians before Christ came and temporarily blinded him. Upon seeing Christ, Paul devoted his life to Christianity and set out to spread the teachings of Christ. Scholars often credit Paul’s leadership to the ability of the Church to become Hellenistic in one generation. Paul also answered specific worries and questions that his converters may have had in many of his writings; one of these writings is 1 Corinthians. In 1 Corinthians, Paul set out to deal with the many believers in Corinth who are divided into the followings of Paul or Apollos rather than Christianity as a whole. The converts of Paul in 1 Corinthians 12-14 were divided during times of worship because of jealousy invoked by the spiritual gifts received from the “Spirit”; the worships and the church became a place to boast who is closest to God, instead of a place of worship, interpretation, and love. In 1 Corinthians 14:26-33, Paul set guidelines in times of worship to heal the divide among his converts present in 1 Corinthians 12-14.
“Paul wrote his letter to the church in Corinth during the winter A.D. 56-57” (“An Introduction To The Book Of Romans | Bible.org”) to the faithful Jews who had established this church. Paul wanted to meet them face-to-face and provided this letter as his introduction until he could travel there. Paul’s message begins by addressing human identity in which everyone is ungodly and unrighteous. He tells us that we all have sinned, rebelled and not followed God’s will. The sinful way of humanity keeps us a part for God, although He has clearly shown His marvelous wonder since creating the world and through his Son Jesus Christ.
The paragraph before my section speaks of the former state of Gentiles and Jews. Jews hated those who were not of their race and called them Gentiles, but the Law affected their bodies and not their hearts; Gentiles were outsiders-excluded from God’s people. My section talks of the wall being broken down and the new structure. All people—Jew or Gentile—can come to God through Jesus. In His death He not only brought harmony between man and God, but also between man and his fellowman. The section after mine relates that they can trust Paul knowing God’s plan, and that he is the minister to the Gentiles, for he in fact was in prison on the charge of bringing a Gentile into the Temple.
The book of Romans was written by the apostle Paul to the people of Rome. Paul wrote to both the Jews and Gentiles in the city of Rome for the reason that, according to Blue Letter Bible, the majority of the population during that time were Gentiles. Therefore, the church was expected to be a mix of both Jews and Gentiles. Paul, the author of Romans, was born an Israelite with the name of Saul. According to Bible Hub, it was a normality for Jews during this time period to have two names, one Jewish and the other Gentile. The explanation for this name change seems to be as simple as this thought, “I take it, then, that the assumption of the name...
Throughout passages in Paul's letter to the Romans, there are many themes that we have seen before in his other letters to the Corinthians, Galatians, and Thessalonians. Paul's passage in Romans 8:1-17 is a summary of all of his main thoughts that he wants every Christian to live his or her life according to. Paul uses references of the "Spirit" and the "Flesh" to communicate his ideas.
After all, “God is a God not of disorder put of peace” (1 Corinthians 14:33). It is important to first understand the contexts of each of their teachings. Jesus ministered to Jews and was sent to fulfill the law. Jesus states, “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill” (Matthew 5:17). Jesus was preaching to a group that understood the prophecies and was attempting to convince the Jews of his identity by fulfilling the law. Conversely, Paul ministered to Gentiles who were apart from the law. Instead of the law creating opportunities for Jews to come to Jesus, it was dividing the church and creating problems. This may help explain why Paul seemed to focus more on grace. The two were preaching the same religion, but presenting it in a different way to fit to what their audience needed to hear at that time. Paul writes to the Romans that, “sin will have no dominion over you, since you are not under law but under grace” (Romans 6:14). This does not imply that the law is now completely irrelevant and that “we [should] sin because we are not under law but under grace” (Romans 6:15). Instead, “through the law comes the knowledge of sin” (Romans 3:20). Therefore, we should have a desire to not sin and please God since Jesus has provided us so much grace. Jesus actually does teach about grace, but not in a way as straightforward as Paul’s letters. One example is the parable of the laborers in the vineyard. The landowner hired workers who could not find a job and then was “generous” in providing wages, paying everyone the same no matter how many hours they worked (Matthew 20:1-16). Jesus may have been indirect in his teachings of grace because he taught the Gospel before his resurrection, which means the people could not yet fully comprehend the large amount
The Apostle Paul is known as the greatest missionary of the early church. Paul, who once vowed to wipe out belief in Jesus Christ, was later converted to do the work of Christ. He would author almost half of the 27 books in the New Testament. He endured sickness, rejection, and repeated attacks on his life to bring the message of God's grace and forgiveness to Gentiles. Paul was the apostle largely responsible for the solid inception and growth of Christianity. He spoke before Jews, Greeks, and Romans. Paul is known as the apostle to the Gentiles. He defended God's Word before kings and emperors of this world. By the end of his life, much of the Mediterranean world had been reached with the gospel.
The beginnings of my life are an interesting jumble, and they highlight the cosmopolitan world that was the Roman Empire. I was born in an Asian city now located on the southern coast of Turkey called Tarsus in about the year 10. My parents were Jewish, presumably strict Pharisees. They were also Roman citizens.