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Carnegie ends his essay by saying that to follow his plan regarding wealth would someday solve the problem gap between the rich and poor, and bring “Peace on earth, among men Good-Will” (495). I plan to show my concerns and beliefs for and against his ideas. First of all, I believe there are some good rationales behind his thoughts. I agree that administration should be in charge of decisions for the business. I believe these decisions should be made by a founder that has the best interests of the business at heart. One that has education and knowledge of business practices and makes good decisions, but also, one that holds the employees interests to a high standard as well. This is where I disagree with Mr. Carnegie’s actions. His arguments, …show more content…
This is a strong statement that I totally agree with. There are many people who will lie just to get a free dollar. There are many slothful people who cry poor mouth that are physically able to find and hold down a job, but just don’t want to. The Welfare system is a prime example of people not wanting to better themselves. I have grown up to watch generations of families live and survive solely on other people’s hard earned taxes. These types of individuals, who have no intention of trying to better themselves, through education and schooling, don’t deserve help. If you can’t at least try, and you expect more and more free handouts, you are no good for society. This type of attitude leads to a life of suffering and self-destruction. These are the types of people, who I agree with Carnegie, should not get help. The employees, who spend long hours making companies millions, they deserve some type of appreciation. These working men/women are trying as hard as they can, sometimes enough just isn’t enough …show more content…
He has enough brains to realize he could never spend that amount of money, and obviously realizes that some luxuries are just a waste of money. Money, which can be used to help out the less fortunate. I hope many of these families are affected by his actions in a good way. Many of the poor just don’t know any better, poverty and hardship is all they know. Many have a broken nature, drug abuse, mental and behavioral problems. There will always be poor and I believe a motivation can help them, but they also have to want to help themselves and have a desire to
The whole point of this essay is my way of showing the reader using Grunwald’s cites and examples like the personal experiences, Facts and Statistics, and the repetition Grunwald shows that the word welfare has another meaning, the real and true meaning. So the next time you rethink about should you apply for that benefit program or should you inform your friend or cousin about welfare. Do them or yourself a favor and just do it because after reading what I have to say welfare it will always pop up in the back of your head when a person talks about have a bad life or money problems I guarantee
Even though these men attempted to build a stable foundation for America to grow on, their negative aspects dramatically outweighed the positive. Even though Andrew Carnegie donated his fortunes to charity, he only acquired the money through unjustifiable actions. As these industrialists continued to monopolize companies through illegal actions, plutocracy- government controlled by the wealthy, took control of the Constitution. Sequentially, they used their power to prevent controls by state legislatures. These circumstances effect the way one
At this time, Vanderbilt had emerged as a top leader in the railroad industry during the 19th century and eventually became the richest man in America. Vanderbilt is making it abundantly clear to Americans that his only objective is to acquire as much wealth as possible even if it is at the expense of every day citizens. Another man who echoed such sentiments is Andrew Carnegie. In an excerpt from the North American Review, Carnegie takes Vanderbilt’s ideas even further and advocates for the concentration of business and wealth into the hands of a few (Document 3). Carnegie suggests that such a separation between the rich and the poor “insures survival of the fittest in every department” and encourages competition, thus, benefiting society as a whole. Carnegie, a steel tycoon and one of the wealthiest businessmen to date, continuously voiced his approval of an ideology known as Social Darwinism which essentially models the “survival of the fittest” sentiment expressed by Carnegie and others. In essence, he believed in widening inequalities in society for the sole purpose of placing power in the hands of only the most wealthy and most
On the other hand, Carnegie understands that there exists inequality, but he believes that the superior can cooperate with the inferior to gain equality. In fact, it the document he clarifies, “There remains…only one mode of using great fortunes…in this we have the true antidote for the temporary unequal distribution of wealth, the reconciliation of the rich and the poor−a reign of harmony” (Carnegie, 54). Carnegie does not particularly consider inequality a problem. He understands that in order for wealthy to facilitate the lives of the poor, there must be inequality to establish status, but he also discerns that by helping the poor they are given a chance to reach equality. In fact, Carnegie says, “Individualism will
It seems like the Welfare system treats its recipients with disrespect and shame to discourage them from joining the system. The people who made and run Welfare in the 1990s made Welfare into a blame game and forces recipients to solely blame themselves for their poverty. The moral prescriptions in individually getting rid of poverty according to TANF are the Work Plan/Family Plan. The focuses on work and family are contradictory because of how little time there is to get both goals done and each goal perpetuates the idea that it is the most important part of ending poverty. It seems like Welfare is more about getting people off of Welfare than eradicating poverty. There is a difference in the goals and that is reflected in how the recipients are treated and how Welfare is run.
A penny saved may be a penny earned, just as a penny spent may begin to better the world. Andrew Carnegie, a man known for his wealth, certainly knew the value of a dollar. His successful business ventures in the railroad industry, steel business, and in communications earned him his multimillion-dollar fortune. Much the opposite of greedy, Carnegie made sure he had what he needed to live a comfortable life, and put what remained of his fortune toward assistance for the general public and the betterment of their communities. He stressed the idea that generosity is superior to arrogance. Carnegie believes that for the wealthy to be generous to their community, rather than live an ostentatious lifestyle proves that they are truly rich in wealth and in heart. He also emphasized that money is most powerful in the hands of the earner, and not anyone else. In his retirement, Carnegie not only spent a great deal of time enriching his life by giving back; but also often wrote about business, money, and his stance on the importance of world peace. His essay “Wealth” presents what he believes are three common ways in which the wealthy typically distribute their money throughout their life and after death. Throughout his essay “Wealth”, Andrew Carnegie appeals to logos as he defines “rich” as having a great deal of wealth not only in materialistic terms, but also in leading an active philanthropic lifestyle. He solidifies this definition in his appeals to ethos and pathos with an emphasis on the rewards of philanthropy to the mind and body.
While Carnegie held the aptitude for greatness regardless of his surroundings, without free enterprise, he would not have even had to option to take a chance or to explore new ideas. In regulated economies, not only is the currency and producer-consumer relationship controlled by the government, many times the media is as well, as not to create a system in which citizens long for something else. In this case Carnegie would not have had the access to the learning resources that he did, and would never have learned how to use a telegraph machine. There would have been no room for lateral growth, and the world as we know it may not exist without Carnegie’s courage and yearning to better himself and the world.
Carnegie, Andrew. The Gospel of Wealth. 391st ed. Vol. 148. N.p.: North American Review, 1889. Print.
Carnegie did not believe in spending his money on frivolous things, instead he gave most of his fortune back to special projects that helped the public, such as libraries, schools and recreation. Carnegie believes that industries have helped both the rich and the poor. He supports Social Darwinism. The talented and smart businessmen rose to the top. He acknowledges the large gap between the rich and the poor and offers a solution. In Gospel of Wealth by Andrew Carnegie, he states, “the man of wealth thus becoming the mere agent and trustee for his poorer brethren, bringing to their service his superior wisdom, experience and ability to administer, doing for them better than they would or could do for themselves” (25). He believes the rich should not spend money foolishly or pass it down to their sons, but they should put it back into society. They should provide supervised opportunities for the poor to improve themselves. The rich man should know “the best means of benefiting the community is to place within its reach the ladders upon which the aspiring can rise- free libraries, parks, and means of recreation, by which men are helped in body and mind” (Carnegie p. 28). Also, Carnegie does not agree they should turn to Communism to redistribute wealth. Individuals should have the right to their earnings. Corporations should be allowed to act as it please with little to no government
A wealthy person, with the desire to do well with their fortune, could benefit society in a number of ways. Carnegie has verbally laid a blueprint for the wealthy to build from. His message is simple: Work hard and you will have results; educate yourself, live a meaningful life, and bestow upon others the magnificent jewels life has to offer. He stresses the importance of doing charity during one’s lifetime, and states “…the man who dies leaving behind him millions of available wealth, which was his to administer during life, will pass away ‘unwept, unhonored, and unsung’…” (401). He is saying a wealthy person, with millions at their disposal, should spend their money on the betterment of society, during their lifetime, because it will benefit us all as a race.
The Gospel of Wealth is primarily about the dispersion of wealth and the responsibilities of those who have it. Carnegie thinks that inheritance is detrimental to society because it does not do any good for the inheritor or the community. Inheritance promotes laziness and the lack of a good work ethic does not teach the young sons of wealthy men to make money for themselves or help those in community they live in. Carnegie believes that charity is also bad and instead of handouts money should be given to those in a position to help the needy help themselves to be better citizens. It is the responsibility of the wealthy to use their surplus earnings to start foundations for open institutions that will benefit everyone. Men who only leave their money to the public after they are dead which makes it appear to say that if they could take the money with them they would. For this reason Carnegie is in support of Death taxes to encourage men to spend and use their money during their life. Carnegie says in his essay that a definite separation of the classes is productive for society and is very natural. If the classes were to become equal it would be a forced and change thus being revolution and not evolution...
In today’s America, there are many people who would either be disgusted at the very mention of Welfare or be highly grateful for its existence. I believe that in order for welfare to be more effective in America, there must be reform. From the time of its inceptions in 1935, welfare has lent a helping hand to many in crisis (Constitution Rights Foundation). However, at present many programs within the system are being abused and the people who are in real need are being cheated out of assistance. The year after the creation of welfare unemployment was just about twenty percent (Unemployment Statistics). The need for basic resources to survive was unparallel. Today, many people face the same needs as many did during the 30s. Some issues with
By handing out money to a beggar, you are “only saving yourself from annoyance…” (Pg. 15) Carnegie states that nobody improves by almsgiving for you will only aid the person’s addiction. As an advocate of Social Darwinism, Carnegie believed in competitive natures within his workers. He believed in a definite separation of classes and it was not only needed, but also
Although it has been said that money is the root of all evil, many people actually believe that they would be happier if they were wealthier. Could this be correct? This essay will support the thesis that not only does the pursuit of wealth not lead to happiness; it may actually make us unhappy.
...hose that need them it is impossible. If the government is going to provide things it needs money to do so, and where does that money come from, taxes. Therefore the medication, housing, food and other benefits allotted to those on the welfare system are paid for by masses who actually do work and make something of themselves. Those receiving those benefits either don’t see or don’t care about the cost it puts on the rest of society, and fall into the hole of letting life come to you on the silver platter at the cost of someone else. Hard work is something considered antique, a thing of our grandparents with too many willing to forsake it for a life that isn’t of the highest quality but is of the lowest effort. The rise of the welfare state spells the end of America as we know it, the end of the “land of opportunity” and the beginning of the land of poverty.