How Did King Henry Viii Create The Church Of England

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King Henry VIII and the Church of England



Henry VIII is approached as one of the most dependable kings in English history. The king was determined to have his name carried on with male heir. This led him to doing something that no one ever had dared to do during the 1400s and 1500s. After establishing that his first wife Catherine of Aragon was not able to bare him a son, he wanted to divorce. Henry asked Pope Clement to divorce him and his wife but the pope refused. By the king being so determined to continue the tradition it persuade him to do something. King Henry VIII hopelessness to divorce his first wife drove him to becoming head of The Church of England. This paper will examine his early life, the purpose of the church …show more content…

Henry was determined to make sure that he has a male heir after his first wife, Catherine of Aragon, had only birth a daughter. He wanted to divorce he so he could get remarry. In 1534 after several attempts to persuade the Pope to give him a divorce, Henry passed the Act of Succession and then the Act of Supremacy. The Act basically stated that the king was supreme of the Church of England . Henry adopted the title given to him by the Pope in 1521, that of Defender of the Faith. The Church of England is the established or state church in England . It is divided into two parts , Canterbury in the South of England and York in the …show more content…

However, as part of the Anglican Communion, there are some distinctively Anglican ideas which can be identified in the Church of England. People believe that there information in the bible that is the core of all faith and thoughts. One belief is that worship and life is a loyalty way to live and it was set like that in the beginning (Bates 1). The celebration of the sacraments ordained by Jesus, that of Baptism and Eucharist or Holy Communion. A system of Church order that stems from ancient times and is focused on the ordained ministry of Bishop, Priest, and Deacon. A firm commitment to the ministry of the whole people of God lay and ordained together. A way of Christian thinking that involves Scripture, Tradition and Reason held together in creative tension (Bates 1).

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