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Challenging Marianismo in The House on Mango Street
For thousands of years, gender norms have implied that the place for women is in the home, taking care of children and obeying every desire of men. These unwritten rules state that women cannot think for themselves; they should only perform menial work, if any at all, and they must not be independent. Failure to follow them results in shaming from men, who hold nearly all of the power. Unfortunately, these sexist expectations still exist in the modern world, though the labels given to them differ between cultures. In the latino community, they are referred to as the concept of marianismo. Latina women all over the world fight daily, through both grand and small acts, to earn the respect and
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freedom they deserve. Literature serves as one of the most powerful forms of expression in the fight against this concept. By portraying how atrocious and ironic marianismo is, authors such as Sandra Cisneros make groundbreaking steps in the battle for social equality. In her novel The House on Mango Street, Sandra Cisneros juxtaposes the way that Esperanza’s community’s machismo imprisons her neighbors and loved ones with Esperanza’s own rebelliousness to challenge the obsolete notion of marianismo. One of the characters whose life is contrasted with Esperanza’s gender role-defying personality is the neighbor Minerva. Minerva is a young mother of two, trapped in an abusive relationship with her husband. Exhausted of his cycling of leaving her, she finally summons the strength to force him out, but the next week she comes to Esperanza “black and blue and asks what can she do” to save herself from her precarious relationship. Like Esperanza, Minerva is courageous, but she submits too easily and makes a dangerous decision: she opens the door and allows her husband to remain in her life and the lives of her children. Unlike Minerva, Esperanza refuses to be intimidated and abused by the men or boys in her community. When a boy named Sire move to the neighborhood and stares at her, she declares that she “[doesn’t] cross the street like other girls…[she] had to prove [...she] wasn’t scared of nobody’s eyes.” Although she is only a child, Esperanza is exasperated with the constant control that the men have over the women. She rebels against the concept of marianismo by being brave, even if she is fearful of Sire and other boys. Esperanza knows that she needs to prove that she is as confident and determined as any man in order to destroy the gender stereotypes she is burdened with. Rafaela - Another character whose situation contradicts Esperanza’s response to the ideal of marianismo is Rafaela, a woman who is physically locked away within her home. While Minerva is trapped in her relationship, Rafaela is shut inside due to her husband’s fear of giving her power over herself. Whenever he leaves the house, she is “locked indoors because her husband is afraid Rafaela will run away since she is too beautiful” and could choose to improve her life by leaving him. Although she dreams of escaping her prison, Rafaela does not challenge her situation. Instead of acting against the machismo of her husband and society, she asks only for the children to buy her juice, her only sweet sanctuary from the reality of her life. Esperanza, on the other hand, denies the men in her community the satisfaction of controlling her. She is wise and knows that she is fighting to free herself from the grasp of society’s machismo. It may appear that there is little she can do as a child, but she realizes that by being her own tenacious self, she has “begun [her] own quiet war [...she] leaves the table like a man, without putting back the chair or picking up the plate.” After living on Mango Street and witnessing all of the broken relationships and damaged women, Esperanza decides that she does not want Mango Street to be her home. She desires to live away from the pressures that Rafaela and other women face but recognizes that Mango Street has made her an insurgent against the obsolete gender norms. Esperanza’s great-grandmother of the same name is the third and most personal character to Esperanza who was victimized by societal expectations.
Terrified of finding herself in her great-grandmother’s situation, Esperanza is determined to fight for her freedom and self-government. When grandmother Esperanza was young, she fought against the same pressures and refused to be married, but she was unable to conquer the sexist society alone. One day, against her will, a man “threw a sack over her head and carried her off…She looked out the window her whole life.” This man was young Esperanza’s great-grandfather. Because great grandmother Esperanza was unable to overcome the gender expectations of her world, she spent the rest of her existence in despair, something that young Esperanza wishes to avoid. Young Esperanza knows that it will be challenging but possible to overcome the expectations of modern society. She has learned from her grandmother’s sorrow that she must find and seize the opportunity to create a better life for herself. Simultaneously inspired and disheartened by her ancestor’s respective spirit and inability to protect herself from the marianismo of society, Esperanza states that she has “inherited her name, but [she does not] want to inherit her place by the window.” She knows that the same expectation of machismo exists in the Latino community but that it can now be overcome. As long as she fights for her own beliefs and rights, she can protect herself from the hordes of men who want to control her
life. Esperanza’s internal and external rebellion against sexism, contrasted with stories of suffering friends and family, help to destroy the concept of marianismo in the Latino community. Throughout the novel, Esperanza witnesses the mental and physical imprisonment of her friends on Mango Street, spurring her defiance towards the gender norms. Although Mango Street is her home, she wishes desperately to be free from its social conditions and vows to never become subservient like the women she knows. She is young, but she understands the damaging toll that marianismo takes on the women in her community. Much like nonfictional people throughout history and in modern society, she opposes gender norms with the hope that one day women will finally be given the equal treatment they deserve.
Esperanza, a Chicano with three sisters and one brother, has had a dream of having her own things since she was ten years old. She lived in a one story flat that Esperanza thought was finally a "real house". Esperanza’s family was poor. Her father barely made enough money to make ends meet. Her mother, a homemaker, had no formal education because she had lacked the courage to rise above the shame of her poverty, and her escape was to quit school. Esperanza felt that she had the desire and courage to invent what she would become.
Women are seen as failure and can’t strive without men in the Mexican-American community. In this novel you can see a cultural approach which examines a particular aspect of a culture and a gender studies approach which examines how literature either perpetuates or challenges gender stereotypes. Over and over, Esperanza battled with how people perceived her and how she wished to be perceived. In the beginning of the book, Esperanza speaks of all the times her family has moved from one place to another. “Before that we lived on Loomis on the third floor, and before that we lived on Keeler.
Sandra Cisneros's writing style in the novel The House on Mango Street transcends two genres, poetry and the short story. The novel is written in a series of poetic vignettes that make it easy to read. These distinguishing attributes are combined to create the backbone of Cisneros's unique style and structure.
Women’s Escape into Misery Women’s need for male support and their husband’s constant degradation of them was a recurring theme in the book House on Mango Street. Many of Esperanza’s stories were about women’s dreams of marrying, the perfect husband and having the perfect family and home. Sally, Rafaela, and Minerva are women who gave me the impression of [damsel’s in distress].CLICHÉ, it’s ok though. It’s relevant They wished for a man to sweep them of their feet and rescue them from their present misery. These characters are inspiring and strong but they are unable to escape the repression of the surrounding environment. *Cisneros presents a rigid world in which they lived in, and left them no other hope but to get married. Esperanza, however, is a very tough girl who knows what she wants. She will keep dreaming and striving until she gets it. She says, "I am too strong for her [Mango Street] to keep me here" (110). Esperanza learned from all of these women that she was not going to be tied down. She said, "I have decided not to grow up tame like the others who lay their necks on the threshold waiting for the ball and chain" (88). **Especially after seeing that Sally was suffering so much. Sally’s father is making her want to leave home by beating her. Sally "said her mother rubs lard on the places were it hurts" (93). There is not enough lard in the world to be able to cure the pain within Sally’s heart. Sally, "met a marshmallow salesman at a school bazaar" (101). Pretty soon " sally got married, she has her house now, her pillowcases and her plates" (101). Her marriage seems to free her from her father, but in reality she has now stepped into a world of misery. This was supposed to help her heal; " she says she is in love, but I think she did it to escape." (101). Unlike the other women Sally has no escape, no poetry, not even papaya coconut juice, not to mention, " he does not let her look out the window" (102). That is why "she sits at home because she is afraid to go outside without his permission."(102). Rafaela’s situation also involves imprisonment in her own home. Cisneros introduced us to Rafaela, a young beautiful girl whose expectations from marriage were to obtain a sweet home to live in. Instead...
In The House on Mango Street by Sandra Cisneros, there is an emphasizes on how rough it is to be part of the low economic class . Through her words you can create an image about the way poverty affects children. She goes through the book making great remarks on the topic. The different experiences that Esperanza goes through have a lot to connect with her family's financial status. She specifically describes her feelings about the poverty they live in through three of her short stories. The three short stories in which poverty seems to be an obstacle are The House on Mango Street, Our Good Day, and Chanclas. When the book begins the downgrading of Esperanza's esteem begins with it.
matter how hard people wish on a star or on a candle, the wishes never seemed to be
Sally wears make-up to school and skirts that she pulls up, but when she goes home
This novel is about the shame cycle and whether Esperanza will chose to grow from it or to let it ruin her. Esperanza didn’t know this, but she had to go through the most shaming experience possible in order to be forced to make a choice about how to use that shame. Other major themes of the novel include Hoping versus Waiting, Finding Freedom through Marriage or Education, and the Anchors of Race, Poverty, and Gender. Cisneros ties these themes together using the theme of The Shame Cycle, making it the most important. Esperanza hopes for a better life and chooses not to let her anchors stop her. To earn a better life, Esperanza decides to find freedom through education. She decides not to get married young as an escape. She decides to keep hoping and dreaming by not letting shame ruin her.The resolution and escape from the shame cycle helps Esperanza chose education,the rel path to freedom. Additionally, the plot of the novel only comes to a resolution when Esperanza finally overcomes her shame and escapes the
"I would've liked to have known her, a wild horse of a woman, so wild she wouldn't marry."
At first, Esperanza is young, insecure, and immature. Her immaturity is apparent when she talks about her mom holding her, saying it is, “sweet to put your nose into when she is holding you and you feel safe” (Cisneros 6-7). This shows Esperanza’s insecurity because her mom is still a big comfort source to her. She feels a false sense of comfort because her mom is there and will protect her. In addition, Esperanza’s immaturity is shown through her dislike for outsiders of the neighborhood when she says, “They are stupid people who are lost and got here by mistake” (Cisneros 28). This indicates how defensive and protective Esperanza is towards her barrio by calling outsiders stupid for reacting the way they do, even though she dislikes Mango Street....
The contrast between the Mexican world versus the Anglo world has led Anzaldua to a new form of self and consciousness in which she calls the “New Mestiza” (one that recognizes and understands her duality of race). Anzaldua lives in a constant place of duality where she is on the opposite end of a border that is home to those that are considered “the queer, the troublesome, the mongrel and the mulato” (25). It is the inevitable and grueling clash of two very distinct cultures that produces the fear of the “unknown”; ultimately resulting in alienation and social hierarchy. Anzaldua, as an undocumented woman, is at the bottom of the hierarchy. Not only is she a woman that is openly queer, she is also carrying the burden of being “undocumented”. Women of the borderlands are forced to carry two degrading labels: their gender that makes them seem nothing more than a body and their “legal” status in this world. Many of these women only have two options due to their lack of English speaking abilities: either leave their homeland – or submit themselves to the constant objectification and oppression. According to Anzaldua, Mestizo culture was created by men because many of its traditions encourage women to become “subservient to males” (39). Although Coatlicue is a powerful Aztec figure, in a male-dominated society, she was still seen
The idea that a woman’s job is to be a wife and mother is old-fashioned, but not completely out of style. Though these roles require a great deal of talent, resilience, patience, love, and strength, to name a few, they are often underestimated or depicted as simple. Especially in modern times, many women in the United States who stay home to raise a family are viewed as anti-feminists, whereas women in Latin America are not criticized for similar actions. In recent decades, more Latin American women have started to break the mold, daring to be both sexy, and successful in the workforce, while remaining pillars of domestic life.
In the Book women are looked upon as objects by men whether they are boyfriends, friends fathers or husbands. The girls in the novel grow up with the mentality that looks and appearance are the most important things to a woman. Cisneros also shows how Latino women are expected to be loyal to their husbands, and that a husband should have complete control of the relationship. Yet on the other hand, Cisneros describes the character Esperanza as being different. Even though she is born and raised in the same culture as the women around her, she is not happy with it, and knows that someday she will break free from its ties, because she is mentally strong and has a talent for telling stories. She comes back through her stories by showing the women that they can be independent and live their own lives. In a way this is Cinceros' way of coming back and giving back to the women in her community.
The marianismo gender role beliefs vary depending on where one is located. Marianismo beliefs influence what women see as “appropriate female behavior” (Craske, 1999, p. 12). Stereotypes of women are created which have stuck to what is ‘appropriate’ for what women can and cannot do. It is out of the normalcy for women to not follow these marianismo beliefs. It is obvious that motherhood is found as the ultimate role for women. Though it would make sense that men have fatherhood is not the ultimate role for men (even though both man and woman are needed to create a child) this is not the case at all. Another key marianismo belief Craske (2002) found was that women are “dominant in the private world of domestic organization,” while men are dominant in the public sector (p. 11). This is important to know because women lived very secluded lifestyles. This exclusive lifestyle connects to how Catholic women in Latin America had greater transgressions than men when it came...
However, in face of the tribulations that face her in this misogynist society, Esperanza uses feminist ideology to gain the confidence and sympathy to help out her fellow women on Mango Street, finally rising from her distrust and victim hood. With this new thinking, Esperanza is able to finally somewhat break the status quo that treats women so lightly and weakly, and eventually feel some sort of freedom from both her society/culture (and from Mango Street) at