Prejudice has pitted people against each other since the beginning of time. Throughout history, wars have begun and catastrophes have occurred because people harbor blind hatred. Sometimes, catastrophes and wars coincide. A tragic calamity, which all Americans know as the bombing of Pearl Harbor, initiated the United States' participation in the Second World War. The horrific bombing was the spotlight of 1942, which introduced Asian American prejudice that is still seen today. Unfortunately, Henry Lee, a young second-generation Chinese immigrant, was on the receiving end of this prejudice. Jamie Ford, the author of Hotel on the Corner of Bitter and Sweet, uses Henry’s “I am Chinese” button to symbolize the demonstrations of prejudice toward Asian Americans, …show more content…
While Henry’s “I am Chinese” button distinguishes him from the Japanese population, it also creates confusion in his home life. Although Henry’s father tells him only to speak English, he “pin[s] a button to his school shirt that read[s] ‘I am Chinese” (Ford 12). Speaking English while also displaying a Chinese button is extremely contradictory because his father seemingly wants Henry to fit in with his American peers, but will be unable to do so if he blatantly identifies as Chinese. Soon after the Japanese were evacuated from Bainbridge Island, which indicates tensions were rising in WWII, Henry’s father demanded he wear his button “on the outside, where everyone can see it” (Ford 120). Henry’s father unmistakably wants everyone to know his son is Chinese. So Henry will not be harmed by the extensive measures the military is taking to ensure safety from the “Japs,” but is subconsciously harming
The essay “Being a Chink” was written by Christine Leong for her freshman composition class at NYC and was later published in Mercer Street. Leong begins with the affect that language has on people, how it can define us, make us feel, and differentiate us. She recalls the first time she saw the word chink, one summer while working in her family’s Chinese restaurant. While dusting some shelves she came across a white bank envelope with the work chink written on it in her father’s handwriting. Consequently she was upset by this finding; since she was not sure if her father was called this name by a customer and he wrote it down to find the meaning of this word. Since her family was one of two Asian families living in the area, she was not surprised
Despite their being of the same culture, Asian American, the authors of the two texts have contrasting viewpoints. Elizabeth Wong, author of "The Struggle to Be an All-American Girl", looks upon Asian culture with eyes full of contempt and sees America culture as far superior. However, The author of "Notes for a Poem on Being Asian American", Dwight Okita, recognizes how the two cultures blend together, going hand-in-hand with one another. Wong's perception of her Asian culture as shameful is evident throughout the text. She wrote that her mother "forcibly" sent her and her brother to Chinese school (Wong 1).
Hotel on the Corner of Bitter and Sweet is an eye opening novel by Jamie Ford following the life of Chinese American, Henry Lee, and his Japanese American companion Keiko Okabe and their struggle throughout a period of discrimination, prejudice and paranoia in Settle Washington during World War Two. At first glance, one might assume that the theme of the book is along the lines of something romantic; however, there is one reoccurring theme that is misunderstandings and misinterpretations can lead to harmful situations. This theme is seen quite often through the book; however, three of the most preeminent instances are Henry had believed Keiko had stopped caring for him when instead his father had prevented Henry from receiving his letters, when Henry’s father and the rest of the community had believed all Japanese were inherently their nemeses, and when Henry kept his past a secret to Marty because the thought it would upset Marty.
i wish i could join in the universal praise for amy tan and her best-selling novel "the joy luck club." i wish i could find the latest chinese-american literary dish as appetizing as the rest of the american public does. but i can't. before amy tan entered the scene, public images of asian america had not developed since the middle of the century. the asian american male did not exist except as a barbaric japanese or vietcong soldier. the asian american female remained the adolescent suzy wong pipe dream, toyed with for a while and then deserted.
Racism had been an ongoing problem in America during the time of WWII. The American citizens were not happy with the arriving of the Japanese immigrants and were not very keen in hiding it. The Japanese were titled with the degrading title of “Japs” and labeled as undesirables. Bombarding propaganda and social restrictions fueled the discrimination towards the Japanese. A depiction of a house owned by white residents shows a bold sign plastered on the roof, blaring “Japs keep moving - This is a white man’s neighborhood” ("Japs Keep Moving - This Is a White Man's Neighborhood"). The white man’s hatred and hostility towards the Japanese could not have been made any clearer. Another source intensifies the racism by representing the Japanese as a swarm of homogeneous Asians with uniform outfits, ...
Described by journalist Amy Uyematsu as “victims--with less visible scars--of the white institutionalized racism”, Asian Americans faced similar, if not more brutal xenophobia and racism than African Americans especially given the circumstances and historical context. The post-WWII era unified blacks and whites against a common enemy and created an assimilated group that triggered the path towards racial equality--or in other words: the makings of a more equal and integrated society for blacks and whites. However, with post WWII Japanese resentment, the Vietnam War, and the Korean War, impressions of Asian Americans in the United States declined as those for African Americans rose. Moreover, the voice of Asian Americans often went unheard as they assimilated into a “White democracy”. As a result, the emergence of the “Yellow Power” movement began as a direct influence from...
All women are too sensitive! All Mexicans are illegal immigrants! If you’re from the South, then you are ignorant! Most people have heard at least one of these stereotypes pertaining to a certain group. Some people believe them whilst others do not. American Born Chinese illustrates three stories depicting the custom of stereotypes surrounding society: “The Monkey King”, the story of Monkey King’s thirst for infinite power, and his quest for atonement; “Jin Wang”, the story an awkward boy who tries to “fit in” the community around from but constantly fails; and “Danny”, the story about a high schooler who feels uncomfortable by his stereotypically negative Chinese cousin Chin-Kee. In this day-and-age, stereotypes are what bring people together, and stereotypes are what set people apart. To be ignorant of stereotypes would be a disastrous event as one would consequentially be ignorant to the prejudices engulfing them daily. Even though this causes problems throughout different communities, the way some individuals choose to address stereotypes is through laughter. From start to finish the graphic novel, American Born Chinese, by Gene Luen Yang purposefully satirizes Asian stereotypes in hopes that the reader opens up to the fact that stereotypes are indeed existent in today’s society.
The American Dream is not fruitful for immigrants of color because they are misnomered as model minorities, despite the fact they still suffer from racial prejudice. While there was still racial tension in China, Suyuan Woo remarks that, “If it hadn’t been for the Japanese, there would have been plenty of reason for fighting to break among the different people,” describing the state of limbo before the Japanese invade Kweilin (Tan 22). Some Chinese Americans find that racial discrimination prevails more in America than in their homeland. Meghan Lee, a teenage Korean American, laments on ignorance surrounding her race she encounters on an almost daily basis. Being asked “What kind of Asian are you?” or “Where are you really from?” when she states the state of her birth,Virginia, epitomizes the inconsideration of Americans for those of non-native American descent. In The Joy Luck Club Rose Hsu Jordan encounters a similar situation when her significant other’s mother assu...
Chinese-Americans authors Amy Tan and Gish Jen have both grappled with the idea of mixed identity in America. For them, a generational problem develops over time, and cultural displacement occurs as family lines expand. While this is not the problem in and of itself, indeed, it is natural for current culture to gain foothold over distant culture, it serves as the backdrop for the disorientation that occurs between generations. In their novels, Tan and Jen pinpoint the cause of this unbalance in the active dismissal of Chinese mothers by their Chinese-American children.
[6] Ellis, Henry. From the Kennebec to California; Reminiscences of a California Pioneer. Part 5.
American society, like that of Germany, was tainted with racial bigotry and prejudice. The Japanese were thought of as especially treacherous people for the attack on Pearl Harbor. The treachery was obviously thought to reside in ...
Before the US entered World War II, the west coast of America was riddled with racism and prejudice against Asian-Americans; especially in laws like the Chinese exclusion act of 1882 and the California Alien Land Law of 1913 which mainly targeted Japanese immigrants. Then with Imperial Japans seemingly unprovoked and unjustified attack of pearl harbor, it was easy for Americans to justify hysteria and their pre-existing prejudices against American citizens of Japanese descent. It was to the point that even being 1/16 Japanese could brand you as a possible treat to the nation. Then on the incredibly baseless, possibility of an internal Japanese threat Executive Order 9066 was enacted; declaring most of the west coast a war zone and declaring the region under martial law. The Order made it legal to send Japanese Americans to
In this paper I will be sharing information I had gathered involving two students that were interviewed regarding education and their racial status of being an Asian-American. I will examine these subjects’ experiences as an Asian-American through the education they had experienced throughout their entire lives. I will also be relating and analyzing their experiences through the various concepts we had learned and discussed in class so far. Both of these individuals have experiences regarding their education that have similarities and differences.
The air would always be humid and stuffy while riding the bus to school, and the slightest bump in the road would result in tossing up the kids like salad. The backseat would provide carriage for all the popular and tough kids shouting out at pedestrians on the street or flipping off a middle finger to the bus driver that would shout for them to calm down. I despised those kids in the back. They were the same people that made my life a living hell, while growing up and attending an American school.
In essence, he was shunned” (Hongo 4) by the white people who could not believe that he would attack their superior American ways. According to writers such as Frank Chin and the rest of the “Aiiieeeee!” group, the Americans have dictated Asian culture and created a perception as “nice and quiet” (Chin 1972, 18), “mama’s boys and crybabies” without “a man in all [the] males.” (Chin 1972, 24). This has become the belief of the preceding generations of Asian Americans and therefore manifested these stereotypes. Those authors who contest these “American made” stereotypes are said to betray the American culture and white power around them, and to be “rocking the boat” in a seemingly decent living situation.