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Importance of hospitality services
Importance of hospitality services
Note on hospitality
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To welcome the other, the friend or the stranger, is a fundamental aspect of human society, friendship, love and life. It is the intersection of two lives, an event that can fundamentally alter the paths of all those involved. This importance within the basic functioning of human life makes the recognition of hospitality as a central theme of the Hebrew Scriptures an unsurprising reality. With this in mind then, through this essay we will examine the understanding of hospitality laid out in the canonical scriptures of the Hebrew Bible. Through exploring the events of Abraham’s meeting guests in Genesis 18, the ‘text of terror ’ in Judges 19 in which hospitality is violated and the story of the book of Ruth, we will elicit the role hospitality plays in the story of Israel. From this exploration, we will then garner a comprehension of the theological underpinning of hospitality through exploration of the paradigmatic hospitality stories in the life of Abraham and the practices enshrined in the Mosaic Law. Finally, we will apply the theology of the theme of hospitality elicited from these reflections to a contemporary political context, namely the policy of the New Zealand government surrounding refugees.
Before beginning to explore the theme of hospitality within the Hebrew Scriptures, it would first be helpful to ascertain a working definition of the term hospitality, as it is understood socially and biblically. Defined in The Anchor Bible Dictionary as “The practice of welcoming a guest or stranger graciously…” , hospitality can be understood as the manner in which you welcome those who come to you, with the potential for both negative and positive expression. This definition also fits quite neatly with the biblical port...
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...ation Act 2009: Refugee and protection status determinations. Oct 4, 2010.
http://www.immigration.govt.nz/migrant/general/generalinformation/immigrationact/factsheets/refugees.htm (accessed June 11, 2011).
Kessler, Diane C., ed. Recieve One Another: Hospitality in Ecumenical Perspective. Geneva: WCC Publications, 2005.
LaSor, William Sanford, David Allan Hubbard, and Frederic William Bush. Old Testament Survey: The Message, Form, and Background of the Old Testament. 2nd Edition. Grand Rapids, MI: Eerdmans Publishing co., 1996.
Mark, Strom. The Symphony of Scripture: Making sense of the Bible's many themes. Phillpsburg, NJ: P&R Publishing, 2001.
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Trible, Phyllis. Texts of Terror: Literary-Feminist Readings of the Biblical
Narrative. Philadelphia, PA: Fortress Press, 1984.
Hospitality: Greek philoxenia; literally “love of strangers.” Homer might have had such a definition in mind when he introduced the theme of hospitality to his epic poem the Odyssey. A multitude of reasons for the prominent position this theme plays, both in the Odyssey and perhaps in Homer’s own society, are hinted at in the introductory books, often referred to as the Telemachy. Just two of these, namely the hunger for news and the belief in divinity, are illustrated by the words and actions of the hosts Telemakhos and Nestor.
The Odyssey, one of Homer’s Greatest works, presents an ancient Greek society where righteous conducts of hospitality, or “xenia”, are strongly pursued. Various forms of hospitality, generous or callous, depict how civilized the person is. This concept of treating strangers with warmth was taken so seriously because they traveled frequently away from home and needed assistance along their journey to stay alive. Punishments for those who break the unwritten laws of this tradition are to be expected, as well as rewards for those who abide. Homer exaggerates the role of hospitality throughout the epic since it was one of the major customs that the Greeks depended upon to survive.
When it comes to hospitality, Greeks stand atop the list of all cultures for their generosity and politeness towards strangers. “Philoxenia” is the Greek word for “the love of strangers”. Philoxenia is demonstrated in several different cases in Homer’s The Odyssey. According to Greek customs, hospitality is respected by the immortal gods. If the Greek code of hospitality is not performed correctly, or not performed at all, the consequences may be very severe, gods may unleash their wrath to whoever does not follow this tradition of thoughtfulness. Homer suggests both positive and negative commentary on his own world through the examples of hospitalities that provide The Odyssey.
The Odyssey, with its various examples of good and bad hospitality, offers the reader a look into the world of the Greeks, and the importance of the cultural element that hospitality played in their daily lives. The importance of hospitality goes beyond being a gracious host; there is a threat of violence if a host or guest does not fulfill their responsibilities. Throughout the novel, bad hospitality is punished with bad “karma” and good hospitality brings rewards to the people who demonstrate it. For example, Telemachus was highly respected because he follows the common greek archetype of being hospitable. Polyphemus, on the other hand, was not respected but instead seen as rude and inconsiderate because he was not hospitable. Hospitality
Throughout Greek culture, xenia has been a prominent method for those who are in need. Homer could obviously see the importance of hospitality since he put such emphasis on it in his works. This re-occurring theme has; however, lost some of its relevance through time, but can still be shared through small acts of kindness. The Bible even says to “offer hospitality to one another without complaint” (1 Peter 4:9). Therefore, being generous towards others can help continue on the meaning of being hospitable.
As eighteenth century poet and artist William Blake once wrote: "Where mercy, love, and pity dwell, there God is dwelling too." The three sensations commented on by Blake are prevalent with the 2008 graphic novel Kingdom Come and 2006 book The Road, but arguably the most interesting is the Christian concept of mercy within the story. The term 'mercy' comes from the Latin word 'merces' or 'merced' which translates as 'reward,' according to an online dictionary the contemporary meaning of the term: "compassionate or kindly forbearance shown toward an offender, an enemy, or other person in one's power; compassion, pity, or benevolence." It is my belief that through the expression of mercy, humanity cannot only better understand God, but their fellow humans as well and help achieve ulimate redemption with the divine.
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1993. Raising Up a Faithful Pries: community and Pristhood in Biblical Theology. Louisville: Westminster/John Know Press.
Far removed from our individualistic society today is the ancient Greece portrayed in The Odyssey, by Homer, where hospitality and good will are the way of things. As decreed by Zeus himself, those who wish the favor of the Gods must welcome foreign and domestic with hospitality. A man was supposed to offer the best of his food, his home, and his knowledge before ever asking for his guest’s name or why he was there. There is a sense that those of high status are the main givers of hospitality, but they are not the only ones commanded to offer hospitality. Homer emphasizes hospitality from everyone during Telemachus’ and Odysseus’ journeys, using a man’s xenos, host/guest relationships, with his guest to infer his integrity and character. If a man isn’t pure, then he doesn’t show hospitality and Homer makes sure that man is put in his proper place through the vengeance of those he has wronged.
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Gomes, Peter J. The Good Book: Reading the Bible with Mind and Heart. New York: Morrow, 1996.
Harris, Stephen. Understanding The Bible. 6 ed. New York City: McGraw-Hill Humanities/Social Sciences/Languages, 2002. Print.
New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1997. Osborne, Grant R. Revelation. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2002.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
In Genesis 18, the Angel of the Lord and two other Angels visit Abraham to inform him about his future child. Abraham shows hospitality to his angelic guest by providing an extravagant meal, which included bread. Sarah even took the time to bake fresh bread for them. Another form of hospitality including bread is in Exodus 2:20. Moses helps Reuel’s. or Jethro his future father-in-law, daughters water their flocks. As thanks for helping his daughters, Reuel asks Moses to eat with them, or “break bread.”