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Hospitality in the Odyssey
Ancient greek hospitality towards humans and gods
Ancient greek hospitality towards humans and gods
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Recommended: Hospitality in the Odyssey
As in today’s society we know the word “Hospitality” means to entertain and care for your guest, visitors, or strangers. When a person is treating someone to hospitality they go out there way to make sure that the person or group of people that they are treating is well taken care of and is comfortable. But that is just one way of expressing and showing hospitality, there are many other ways to describe the word to in different types of settings. Like In Homer’s poem The Odyssey Hospitality also known as Xenia is a code that they use where they give soldiers a break from their journeys and get away from troubles. But because of it being so important if this code was broken they would be punished by the Gods.
An example of hospitality shown in book 3 where Telemachus goes off to find out about his father,
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Menelaus shows him great hospitality before they even distinguish his characteristics. As Telemachus and Nestor’s son arrive at Menelaus castle one of his retainers spots them and runs to Menelaus for instructions, and ask should he admit them or send them on to another estate. But Menelaus insults him and calls him and idiot and says “Do you think I’d have ever made it home from Troy if I’d been refused hospitality?” Which if he did there was probably a great chance that he would have been punished by the gods for not accepting the hospitality that he was offered. Another example is when Odysseus and his crew goes to the Cyclops home and they were welcome in an unwanted way they attack the Cyclops and Odysseus blinds him and gets himself into deeper trouble.
But being that the Cyclops is Poseidon son he gets infuriated an caused more problems for Odysseus and his crew.
Thought Odysseus and Telemachus travels, we can easily see how strangers are greeted and treated them upon their appearance to a new place. It seems as if strangers invited them in for a dinner, showered and were given hand-outs and luxuries, and then asked who they were and what their dealing was. The people of the Greek Society didn’t show hospitality out of the kindness of their heats, but they did it for the Gods.
Hospitality then was basically like a test that the Gods put the people through to see if they would treat a total strangers and beggars like they are Gods. And by doing this they know not to mistreat or mistakenly treat a God different, just if so a God were to show up at their door step as a complete stranger. But host’s asks the strangers to pray to the Gods for them for their happiness as in return for their hospitality that they
gave. But we come to ask our self is hospitality as conventional now like it was in Homer’s time? It seems as if we modern people do show hospitality towards each other but in a diverse way than in Homeric times. It is not necessary for us to provide shelter, food, and protection to a stranger that arrives at your door step. This is because we now have hotels and restaurants everywhere an individual can go. So overall hospitality in Homers poem The Odyssey is just a code of conduct that everyone must follow or they will have to fear the wrath of the God’s. This is why they purposely put people through test to see how they would treat a total stranger and if they didn’t show them great hospitality they would more and likely treat a God the same way.
Through his use and experience of the practice, the reader follows his story of maturity. It is evident that, no matter the circumstance (such as the annoyance of the suitors), he is more than willing to exercise Greek hospitality: "Welcome, stranger. You shall be entertained as a guest among us. Afterward, when you have tasted dinner, you shall tell us what your need is" (Book I, lines 122-124). After he greeted this stranger (who was truly Athene in disguise), his servants provided them with a place to wash their hands, food, and drinks. This act may have put Telemachos on great terms with Athene, who helped him on the journey to attempt the discovery of his father 's whereabouts. Without the hospitality, Athene may not have helped Telemachos on his journey. While on his journey, Telemachos experiences Greek hospitality in all of the households that he comes across. Even the hosts of those households were very open to him (and Athene), and made them feel welcomed into their
The fact that anyone may be a god in disguise is pretty good motivation to treat your guests as courteously as you possible. This idea influenced the Ancient Greeks to be very hospitable to anyone that set foot in their home. This is especially evident when
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
A positive host is one who welcomes their guests with open arms. Generous Greek hosts treat their guests with the highest respect. A positive host does not ask a guest of their identity, until after they dine. Greek hosts offer their guests a wide variety of meats and wines. If a host enjoys the company of his guests, he will offer gifts to them. The type of gift offered to the guest would depend on the wealth and generosity of the host. If the guest is a weary traveler and a long way from home, a host may invite the guest to stay for the night at his home. An example of excellent Greek hospitality as read in The Odyssey would be shown in the character Menelaus, towards his unknown guests, Telemachus and Peisistratus. Menelaus is quoted in The Odyssey as follows: “Welcome. Do begin your meal. After you’ve dined we shall inquire who you may be. (IV pg. 42)” Other examples of good hospitality would include King Alcinous and Queen Arete, of the Phaecians, towards Odysseus, and the king of Pylos, Nestor, towards Telemachus. Therefore, t...
Before letting him leave the island, Circe tells Odysseus that he must face Scylla, a sea monster, and Charybdis, a whirlpool. Circe says, “Better by far to lose six men and keep you ship” (274). Odysseus is told beforehand that no ship could pass unscathed, but he chooses to not to tell his crew. He knowingly sacrifices his crewmembers’ lives and has no qualms about it, which shows his inner selfishness. He makes sure to protect his own life, but he sees his crew as disposable. Homer characterizes Odysseus this way in order to convey his views about humanity: humans are instinctively selfish. Odysseus also carelessley kills his remaining crew when he taunts the Cyclops. After hearing Odysseus’s name, Polyphemus prays to Poseidon and asks that Odysseus “never reaches home” but if he is destined to return, make sure he returns “a broken man—all shipmates lost, alone in a strangers ship” (228). If Odysseus had never told Polyphemus his name, he and his crew might have made it home more quickly and safely. Instead, his hubris causes an inescapable curse. Odysseus cannot bear the thought of forfeiting his fame, which leads to even more hardship on his quest to return home. Homer uses Odysseus to demonstrate the danger of egotistical
All throughout The Odyssey there are scenes of good and bad, xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law. Right at the beginning of The Odyssey, the reader is shown the hospitality that Telemachus has. Athena arrives, disguised, and he invites her into his home by saying: "'Greetings, stranger!
Hospitality in the greek is Xenia which was the guest to host friendship and obligations of the host and guest. The giving of gifts was usually done between guests and hosts. They really strived for a symbiotic give and take relationship in which the host does most of the leg work but a honorable and good guest would give so gift or reward in return. The only time when the host could really reject or throw out a guest was when a guest violated xenia terribly to the point where Zeus would give the order to seek justice for an act of such magnitude. For example when Paris is a guest in the King of Sparta Menelaus’ house as a guest and then steals his beautiful daughter from him and runs away. The theft of a princess is a major offense and would definitely deserve some repercussions it says many times in the Iliad of how the gods disapprove of this act.
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
“Hospitableness is the name of the trait possessed by hospitable people. It is clearly something to do with hospitality, so I shall begin with that. We can define hospitality, in its basic meaning, as follows: it is the giving of food, drink and sometimes accommodation to people who are not regular members of a household. Typically givers, or hosts, provide these things in their own homes, and the point is that they are sharing their own sustenance with their guests. This notion may be stretched in various directions: for example, a firm is said to provide hospitality if it gives food and drink to visitors. But the central idea of the concept remains that of sharing one’s own home and provision with other” (Telfer 83).
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Stressed greatly in ancient Greek culture, hospitality is evident throughout Homer’s writing, which reflects and expresses many different value systems within it. For example, when in the cave of the Cyclops, Polyphemus, Odysseus confronts him by saying, “we therefore humbly pray to show us some hospitality and otherwise make us such presents as visitors may reasonably expect” (92). To the Greeks, hospitality was very important, to the point that it was an expectation and not just a quality as it is in today’s culture. If you feared Zeus and the gods, you were to show hospitality. In opposition to this, Odysseus’ request for hospitality is followed by the Cyclops stating, “you are a fool…we Cyclopes do not care about Zeus or any of your blessed gods for we are ever so much stronger than they” (92/93). In accordance to this, the greatest reason for one to show hospitality was because they believe...
Imagine giving a stranger food and shelter for the night. Giving that person clothes that makes them look like a god. Greek hospitality is a major value in Greek society. Homer establishes hospitality as a key value in Greek Society by using Imagery and Concrete Details in The Odyssey. An example of this would be, “Greetings stranger! Welcome to our feast. There will be time to tell your errand later.” (Falstein Pg. 5), and, “A maid brought them a silver finger bowl and filled it out of a beautiful spouting golden jug, the drew a polished table to their side. The larder mistress with her tray came by and served them generously.” (Falstein Pg.5-6). These are 2 great examples of hospitality. Telemachus, not knowing the stranger, greeted her
Hospitality finds itself connected with religion in several places within the story. This is mostly illustrated in instances where characters are afraid of being punished by the gods, or when characters tell another character they should
They were to be welcoming to their guest as well as provide food, clothing, and shelter. Nestor in Book III of the Odyssey shows an outstanding example of this. “When they saw the strangers they crowded round them, took them by the hand and bade them take their places. Nestor's son Pisistratus at once offered his hand to each of them, and seated them on some soft sheepskins that were lying on the sands near his father and his brother Thrasymedes. Then he gave them their portions of the inward meats and poured wine for them into a golden cup, handing it to Minerva first, and saluting her at the same time” (Homer, 1897, p.
21 Book 1, Line 119-20. After that he welcomes Athene, saying "Welcome, stranger, you shall be entertained as a guest among us... when you have tasted dinner, you shall tell us what your need is." Notice the emphasis on treating your guest well.