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Gender in society
Gender in society
St. Thomas Aquinas and the Natural Law
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“And we will see how Godless of a nation we have become,” (Armstrong). Today’s society has beckoned upon the revival and renewal of several laws mandated by men and women who think they have comprehended what God deems as righteous and sinful. The older populations of adults see homosexuality as sin, where one person cannot love another of the same gender without them being damned to Hell, whereas the younger population addresses the need for love and happiness among any and all groups of people. Saint Thomas Aquinas’s states these ideas and what God wants based on his theories. Aquinas’s ultimate goal was to achieve ultimate happiness within form of a divine afterlife with his God, and he has generated theories and models for others to follow to reach this goal. In this paper I plan on explaining Aquinas’s view on homosexuality in comparison to the Bible’s by using the Summa Theologiae, the Theory of Natural Laws, and the Divine Command Theory.
It seems that a day does not go by that a new law is being passed or a new thought is being conceived about homosexuality in world and the morality behind it. Gay marriage and homosexual oppression can be compared to other culture and ethnic groups that have been shunned away from society based on their beliefs and practices. There are many arguments for and against gay marriage, some of them being out of ignorance and other arguments being actually debatable with genuine worries backed behind them. Saint Thomas Aquinas did not look at the homosexual individual so closely rather the divine laws surrounding them. For example, in the Summa Theologiae, one of the statements is the Proof of Causality (Feser 63). Aquinas states that everything that God has created has a purpose. Looking at thi...
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...y without harboring discrimination towards another based on their sexual preferences, skin color, or cultural practices as we are all His children. If homosexuality was destroying the familial values of love that were pre-set by the men who are now trying to dictate what love really enthralls then we would see a lot more of the world and nation in shambles worse than they already are. If the ultimate goal is happiness of divinity should one not be looking to making oneself happy and then expanding that joy and virtue out onto others? Is that not what God wants of his creations, to orate his word and advise his teachings upon others regardless of what society advocates? In this paper I have explained the argument of homosexuality based on the Bible and St. Thomas Aquinas’s theories from the Summa Theologiae, the Theory of Natural Laws, and the Divine Command Theory.
In said section, Gomes analyzes the Bible verses that Christians believe to have homosexual implications. Eventually, Gomes uses his personal interpretation of what the verses could mean along with historical context, to explain that the Church should not harbor any hatred or negative opinions to those practicing homosexuality. The other sections of, “The Use and Abuse of the Bible”, give In, “True and Living Word”, Gomes introduces the readers to a variety of topics and attempts to explain how the Bible relates to them. These topics are: The Bible and... The Good Life, Suffering, Joy, Evil, Temptation, Wealth, Science, and Mystery.
All sins are forgivable and we are all sinners, but sin has to be recognized for what it is if divine mercy is to be had. So much of the talk about homosexuality is an understandable human effort to change the subject. Any reference to the wrongness of homosexuality is likely to invite the charge of homophobia, turning the accusation on the supposed accuser. But of course the moral law is not the property of anyone, and invoking it need not be an accusation. The problem is not how others react to homosexuality but the plight of the homosexual. And reaching out to the homosexual in his plight is the subject of this paper.
The American debate on homosexuality reveals an unquestionable, though awfully uninvited, fusion between religion and politics, revealing a dangerous lack of separation between the church and state. The concern is not about the presence of spirituality in American politics, but the implications institutionalized religion has on the lives and rights of human beings. Nothing hinders the political and social progress of lesbian women and gay men quite like the complexities of religion. Dating back to the beginning of literature itself, homosexuality is far from modern. Nonetheless, homosexuality is currently the most divisive and fiercely debated topic in recent religious discourse. While most Christians maintain allegiance in labeling same-sex relationships as morally wrong, the church is dramatically divided on the proper place for gays and lesbians in American society and of course, American politics.
Homosexual is a romantic attraction that occurs between two people of the same sex. This is the endurance pattern with an aim of experiencing sexual, affection and romantic attractions which is exclusively between similar genders. This is one of the three major categories of sexual orientation in sex. There have been many issues and concerns regarding the issue of homosexuality. In any society, homosexual has always been considered as evil and ungodly (Connors 2007). It is also considered as something extra ordinary that is only practiced by a certain part of people. For this reason, there are many discussions on homosexuality and this also includes a number of theories. These researchers are forwarded to explain the cause and the origin of homosexuality in both men and women. One of the famous theories that were forwarded on homosexuality are the theories by Freud`s and Jung. This essay introduces the theories on homosexual as they were discussed by Freud and Jung. Further, I will compare and contrast Freud’s and Jung’s theories about the sexual orientation in women. In particular, what factors lead females to become homosexual?
Religious life has spawned times of war and times of peace and it has been responsible for changes in the human condition and even the course of human history. Professed beliefs are passed down by religious traditions, ideally speaking, these beliefs have consequences effecting social behavior. This analysis is particularly evident when examining the critiques of some Chris-tian [traditionalist] interpretations that take exception to gay culture. The underlined message to these persons arguments seem to be that condemning homosexuality in society is not about deny-ing ones rightful place in the world, but rather about steering people away from the nature of sin that is associated with undercurrents of its practice. The logic behind such a message is that all human beings are natural sinners however, the Lesbian, Gay, Bisexual, and Transsexual (LGBT) community just happens to be engaged in a more critical form of that sin through the activities surrounding their homosexual life-style. This understanding is, to Christian traditionalists, the Word of God and being such, they consider it to be a moral law. Adhering to this rule of under-standing often allows its believers a certain elitist justification that they consider to be beyond reproach. There are a few problems with many of the claims that support what these proponents of interpreted religious scripture and doctrine hold as sacred. The purpose of this paper means to challenge the social behavior and rhetoric stemming from Christian conservatives aimed at homo-sexuality, as well as, to exam the current state of affairs existing in gay culture as it pertains to religion, society, and the argu...
Famous children’s author Dr. Seuss once said, “Be who you are and say what you feel, because those who mind don’t matter and those who matter don’t mind". Gay rights, at the moment, are one of the most publicized and well known controversial subjects of this decade. The sides clearly drawn one fighting for rights as simple as being married the other stating that it defames their religion and goes against the definition of marriage, being between a man and a woman. The individuals who are fighting for their civil rights are fallowing the same path that African Americans and women have taken, but the change has started and in over 13 states gays have been given their basic rights and more state are joining in the fight both for and against the topic.
In the debate over homosexuality, Christian ethicists have many authorities to draw from. From the mixture of biblical sources, traditional authorities, empirical and descriptive accounts, and cultural norms, Cahill chooses general biblical themes and modern culture as the primary authorities for her ethic. This departure from traditional Roman Catholic teaching implies some flaw in the connection between the Holy Spirit, the church, and common believers. Cahill’s decision is her method of fixing this disconnect and reuniting Christ’s message with all believers.
The LGBTQIA community has faced strong opposition from groups falling outside this minority for years, primarily conservative and religious groups. This phenomenon is not particular to the United States, but spans hundreds of countries across the world. Religious leaders in varying religions not only oppose the act of marriage, but often times oppose the actual act of homosexual behavior. Often religious oppositionist will cite religious text, like the Bible as a means of opposing the LGBTQIA lifestyle. One of the most blatant oppositions to homosexual b...
"[I]t seems appropriate to understand sexual orientation (heterosexual or homosexual) as a deep-seated dimension of one's personality and to recognize its relative stability in a person. Generally, homosexual orientation is experienced as a given, not as something freely chosen. By itself, therefore, a homosexual orientation cannot be considered sinful, for morality presumes the freedom to choose. The teachings of the Church make it clear that the fundamental human rights of homosexual persons must be defended and that all of us must strive to eliminate any forms of injustice, oppression, or violence against them"(Pastoral).
As the years have passed, homosexuality has become a very controversial topic. The fact that day by day they fight for equality just to be happy, I think it is an injustice that many people refuse to give them the rights they deserve.
In this essay, I will explain how religion is sometimes used to mobilize against LGBT people, how some people’s religious and personal doctrines conflict regarding LGBT issues, and how religious belief and community can be a positive force for the LGBT community.
The topic of homosexuality has driven debates for many years. There are so many issues and talking points to discuss about the whole idea in general. And while some ideas are very hard to take a side on, I believe a side should be taken. So here are some ideas that I believe the church should take in and follow. Does the Bible really condemn homosexuality?
My arguments will be ignoring a major element in factoring the morality of homosexuality, the law. Yes, many people know that stealing and murder are both wrong, but this is based on socialization and learning passed down from previous generations. The aim isn’t to ignore the rules, but examples from history relating to homosexuality will not aid in proving ground for its ethics. A rational, autonomous decision making process must be used in order to decipher right from wrong, which can lead to solid, concrete answers.
In question 94 of his On Law, Morality, and Politics, Thomas Aquinas initiates his interpretation of natural law. He defines law as, “an ordinance of reason for the common good by one competent to make it, and promulgated” (10). Here, he suggests law is derived from an act of reason which commands or prohibits. Thus, it compels behavior. It must be rational and ordered to the common good of a community. Throughout On Law, Morality, and Politics, Aquinas analyzes four kinds of law: human, divine, eternal, and natural. Although human law is integral for the order of society, humans require more in order to live virtuous lives. Therefore, natural law is important due to its focus on human beings and their societies, as well as for its interconnected
When considering morality, worthy to note first is that similar to Christian ethics, morality also embodies a specifically Christian distinction. Studying a master theologian such as St. Thomas Aquinas and gathering modern perspectives from James Keenan, S. J. and David Cloutier serve to build a foundation of the high goal of Christian morality. Morality is a primary goal of the faith community, because it is the vehicle for reaching human fulfillment and happiness. Therefore, great value can be placed on foundations of Christian morality such as the breakdown of law from Aquinas, the cultivation of virtues, the role of conscience in achieving morality, and the subject of sin described by Keenan.